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Top 100 Love Poems

Hate Poems

Found 48 poems in the topic of Hate .
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Hate
"ONE man killed another. The saying between them had been “I’'d give you the shirt off my back.”

The killer wept over the dead. The dead if he looks back knows the killer was sorry. It was a shot in one second of hate out of ten years of love.

Why is the sun a red ball in the six o’clock mist?
Why is the moon a tumbling chimney?… tumbling … tumbling … “I’d give you the shirt off my back” … And I’ll kill you if my head goes wrong."
Carl Sandburg
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Hate Love
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EPISTLE II: TO A LADY (Of the Characters of Women)
"NOTHING so true as what you once let fall,
"Most Women have no Characters at all."
Matter too soft a lasting mark to bear,
And best distinguish'd by black, brown, or fair.

How many pictures of one Nymph we view,
All how unlike each other, all how true!
Arcadia's Countess, here, in ermin'd pride,
Is, there, Pastora by a fountain side.
Here Fannia, leering on her own good man,
And there, a naked Leda with a Swan.
Let then the Fair one beautifully cry,
In Magdalen's loose hair and lifted eye,
Or drest in smiles of sweet Cecilia shine,
With simpering Angels, Palms, and Harps divine;
Whether the Charmer sinner it, or saint it,
If Folly grow romantic, I must paint it.

Come then, the colours and the ground prepare!
Dip in the Rainbow, trick her off in Air;
Choose a firm Cloud, before it fall, and in it
Catch, ere she change, the Cynthia of this minute.

Rufa, whose eye quick-glancing o'er the Park,
Attracts each light gay meteor of a Spark,
Agrees as ill with Rufa studying Locke,
As Sappho's diamonds with her dirty smock;
Or Sappho at her toilet's greasy task,
With Sappho fragrant at an evening Masque:
So morning Insects that in muck begun,
Shine, buzz, and flyblow in the setting sun.

How soft is Silia! fearful to offend;
The Frail one's advocate, the Weak one's friend:
To her, Calista prov'd her conduct nice;
And good Simplicius asks of her advice.
Sudden, she storms! she raves! You tip the wink,
But spare your censure; Silia does not drink.
All eyes may see from what the change arose,
All eyes may see--a Pimple on her nose.

Papillia, wedded to her amorous spark,
Sighs for the shades--"How charming is a Park!"
A Park is purchas'd, but the Fair he sees
All bath'd in tears--"Oh odious, odious Trees!"

Ladies, like variegated Tulips, show;
'Tis to their Changes half their charms we owe;
Fine by defect, and delicately weak,
Their happy Spots the nice admirer take,
'Twas thus Calypso once each heart alarm'd,
Aw'd without Virtue, without Beauty charmed;
Her tongue bewitch'd as oddly as her Eyes,
Less Wit than Mimic, more a Wit than wise;
Strange graces still, and stranger flights she had,
Was just not ugly, and was just not mad;
Yet ne'er so sure our passion to create,
As when she touch'd the brink of all we hate.

Narcissa's nature, tolerably mild,
To make a wash, would hardly stew a child;
Has ev'n been prov'd to grant a Lover's pray'r,
And paid a Tradesman once to make him stare;
Gave alms at Easter, in a Christian trim,
And made a Widow happy, for a whim.
Why then declare Good-nature is her scorn,
When 'tis by that alone she can be borne?
Why pique all mortals, yet affect a name?
A fool to Pleasure, yet a slave to Fame:
Now deep in Taylor and the Book of Martyrs,
Now drinking citron with his Grace and Chartres:
Now Conscience chills her, and now Passion burns;
And Atheism and Religion take their turns;
A very Heathen in the carnal part,
Yet still a sad, good Christian at her heart.

See Sin in State, majestically drunk;
Proud as a Peeress, prouder as a Punk;
Chaste to her Husband, frank to all beside,
A teeming Mistress, but a barren Bride.
What then? let Blood and Body bear the fault,
Her Head's untouch'd, that noble Seat of Thought:
Such this day's doctrine--in another fit
She sins with Poets thro' pure Love of Wit.
What has not fir'd her bosom or her brain?
Caesar and Tallboy, Charles and Charlemagne.
As Helluo, late Dictator of the Feast,
The Nose of Hautgout, and the Tip of Taste,
Critick'd your wine, and analyz'd your meat,
Yet on plain Pudding deign'd at home to eat;
So Philomede, lecturing all mankind
On the soft Passion, and the Taste refin'd,
Th' Address, the Delicacy--stoops at once,
And makes her hearty meal upon a Dunce.

Flavia's a Wit, has too much sense to Pray;
To Toast our wants and wishes, is her way;
Nor asks of God, but of her Stars, to give
The mighty blessing, "while we live, to live."
Then all for Death, that Opiate of the soul!
Lucretia's dagger, Rosamonda's bowl.
Say, what can cause such impotence of mind?
A spark too fickle, or a Spouse too kind.
Wise Wretch! with Pleasures too refin'd to please;
With too much Spirit to be e'er at ease;
With too much Quickness ever to be taught;
With too much Thinking to have common Thought:
You purchase Pain with all that Joy can give,
And die of nothing but a Rage to live.

Turn then from Wits; and look on Simo's Mate,
No Ass so meek, no Ass so obstinate.
Or her, that owns her Faults, but never mends,
Because she's honest, and the best of Friends.
Or her, whose life the Church and Scandal share,
For ever in a Passion, or a Pray'r.
Or her, who laughs at Hell, but (like her Grace)
Cries, "Ah! how charming, if there's no such place!"
Or who in sweet vicissitude appears
Of Mirth and Opium, Ratafie and Tears,
The daily Anodyne, and nightly Draught,
To kill those foes to Fair ones, Time and Thought.
Woman and Fool are two hard things to hit;
For true No-meaning puzzles more than Wit.

But what are these to great Atossa's mind?
Scarce once herself, by turns all Womankind!
Who, with herself, or others, from her birth
Finds all her life one warfare upon earth:
Shines, in exposing Knaves, and painting Fools,
Yet is, whate'er she hates and ridicules.
No Thought advances, but her Eddy Brain
Whisks it about, and down it goes again.
Full sixty years the World has been her Trade,
The wisest Fool much Time has ever made.
From loveless youth to unrespected age,
No passion gratify'd except her Rage.
So much the Fury still outran the Wit,
The Pleasure miss'd her, and the Scandal hit.
Who breaks with her, provokes Revenge from Hell,
But he's a bolder man who dares be well.
Her ev'ry turn with Violence pursu'd,
Nor more a storm her Hate than Gratitude:
To that each Passion turns, or soon or late;
Love, if it makes her yield, must make her hate:
Superiors? death! and Equals? what a curse!
But an Inferior not dependant? worse.
Offend her, and she knows not to forgive;
Oblige her, and she'll hate you while you live:
But die, and she'll adore you--Then the Bust
And Temple rise--then fall again to dust.
Last night, her Lord was all that's good and great;
A Knave this morning, and his Will a Cheat.
Strange! by the Means defeated of the Ends,
By Spirit robb'd of Pow'r, by Warmth of Friends,
By Wealth of Followers! without one distress
Sick of herself thro' very selfishness!
Atossa, curs'd with ev'ry granted pray'r,
Childless with all her Children, wants an Heir.
To Heirs unknown descends th' unguarded store,
Or wanders, Heav'n-directed, to the Poor.

Pictures like these, dear Madam, to design,
Asks no firm hand, and no unerring line;
Some wandering touches, some reflected light,
Some flying stroke alone can hit 'em right:
For how should equal Colours do the knack?
Chameleons who can paint in white and black?

"Yet Chloe sure was form'd without a spot--"
Nature in her then err'd not, but forgot.
"With ev'ry pleasing, ev'ry prudent part,
Say, what can Chloe want?"--She wants a Heart.
She speaks, behaves, and acts just as she ought;
But never, never, reach'd one gen'rous Thought.
Virtue she finds too painful an endeavour,
Content to dwell in Decencies for ever.
So very reasonable, so unmov'd,
As never yet to love, or to be lov'd.
She, while her Lover pants upon her breast,
Can mark the figures on an Indian chest;
And when she sees her Friend in deep despair,
Observes how much a Chintz exceeds Mohair.
Forbid it Heav'n, a Favour or a Debt
She e'er should cancel--but she may forget.
Safe is your Secret still in Chloe's ear;
But none of Chloe's shall you ever hear.
Of all her Dears she never slander'd one,
But cares not if a thousand are undone.
Would Chloe know if you're alive or dead?
She bids her Footman put it in her head.
Chloe is prudent--Would you too be wise?
Then never break your heart when Chloe dies.

One certain Portrait may (I grant) be seen,
Which Heav'n has varnish'd out, and made a Queen:
The same for ever! and describ'd by all
With Truth and Goodness, as with Crown and Ball.
Poets heap Virtues, Painters Gems at will,
And show their zeal, and hide their want of skill.
'Tis well--but, Artists! who can paint or write,
To draw the Naked is your true delight.
That robe of Quality so struts and swells,
None see what Parts of Nature it conceals:
Th' exactest traits of Body or of Mind,
We owe to models of an humble kind.
If QUEENSBURY to strip there's no compelling,
'Tis from a Handmaid we must take a Helen.
From Peer or Bishop 'tis no easy thing
To draw the man who loves his God, or King:
Alas! I copy (or my draught would fail)
From honest Mah'met, or plain Parson Hale.

But grant, in Public Men sometimes are shown,
A Woman's seen in Private life alone:
Our bolder Talents in full light displayed;
Your Virtues open fairest in the shade.
Bred to disguise, in Public 'tis you hide;
There, none distinguish twixt your Shame or Pride,
Weakness or Delicacy; all so nice,
That each may seem a Virtue, or a Vice.

In Men, we various Ruling Passions find;
In Women, two almost divide the kind;
Those, only fix'd, they first or last obey,
The Love of Pleasure, and the Love of Sway.

That, Nature gives; and where the lesson taught
Is but to please, can Pleasure seem a fault?
Experience, this; by Man's oppression curst,
They seek the second not to lose the first.

Men, some to Business, some to pleasure take;
But ev'ry Woman is at heart a Rake:
Men, some to Quiet, some to public Strife;
But ev'ry Lady would be Queen for life.

Yet mark the fate of a whole Sex of Queens!
Pow'r all their end, but Beauty all the means:
In Youth they conquer, with so wild a rage,
As leaves them scarce a subject in their Age:
For foreign glory, foreign joy, they roam;
No thought of peace or happiness at home.
But Wisdom's triumph is a well-tim'd Retreat,
As hard a science to the Fair as Great!
Beauties, like Tyrants, old and friendless grown,
Yet hate repose, and dread to be alone,
Worn out in public, weary ev'ry eye,
Nor leave one sigh behind them when they die.

Pleasures the sex, as children Birds, pursue,
Still out of reach, yet never out of view;
Sure, if they catch, to spoil the Toy at most,
To covet flying, and regret when lost:
At last, to follies Youth could scarce defend,
It grows their Age's prudence to pretend;
Asham'd to own they gave delight before,
Reduc'd to feign it, when they give no more:
As Hags hold Sabbaths, less for joy than spite,
So these their merry, miserable Night;
Still round and round the Ghosts of Beauty glide,
And haunt the places where their Honour died.

See how the World its Veterans rewards!
A Youth of Frolics, an old Age of Cards;
Fair to no purpose, artful to no end,
Young without Lovers, old without a Friend;
A Fop their Passion, but their Prize a Sot;
Alive, ridiculous, and dead, forgot!

Ah Friend! to dazzle let the Vain design;
To raise the Thought, and touch the Heart be thine!
That Charm shall grow, while what fatigues the Ring,
Flaunts and goes down, an unregarded thing:
So when the Sun's broad beam has tir'd the sight,
All mild ascends the Moon's more sober light,
Serene in Virgin Modesty she shines,
And unobserv'd the glaring Orb declines.

Oh! blest with Temper, whose unclouded ray
Can make tomorrow cheerful as today;
She, who can love a Sister's charms, or hear
Sighs for a Daughter with unwounded ear;
She, who ne'er answers till a Husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submitting sways,
Yet has her humour most, when she obeys;
Let Fops or Fortune fly which way they will;
Disdains all loss of Tickets, or Codille;
Spleen, Vapours, or Smallpox, above them all,
And Mistress of herself, though China fall.

And yet, believe me, good as well as ill,
Woman's at best a Contradiction still.
Heav'n, when it strives to polish all it can
Its last best work, but forms a softer Man;
Picks from each sex, to make the Favorite blest,
Your love of Pleasure, our desire of Rest:
Blends, in exception to all general rules,
Your Taste of Follies, with our Scorn of Fools:
Reserve with Frankness, Art with Truth ally'd,
Courage with Softness, Modesty with Pride;
Fix'd Principles, with Fancy ever new;
Shakes all together, and produces--You.

Be this a Woman's Fame: with this unblest,
Toasts live a scorn, and Queens may die a jest.
This Phoebus promis'd (I forget the year)
When those blue eyes first open'd on the sphere;
Ascendant Phoebus watch'd that hour with care,
Averted half your Parents' simple Pray'r;
And gave you Beauty, but deny'd the Pelf
That buys your sex a Tyrant o'er itself.
The generous God, who Wit and Gold refines,
And ripens Spirits as he ripens Mines,
Kept Dross for Duchesses, the world shall know it,
To you gave Sense, Good Humour, and a Poet."
Alexander Pope
Hate Poems about Women Women
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Inferno (English)
"CANTO I


ONE night, when half my life behind me lay,
I wandered from the straight lost path afar.
Through the great dark was no releasing way;
Above that dark was no relieving star.
If yet that terrored night I think or say,
As death's cold hands its fears resuming are.

Gladly the dreads I felt, too dire to tell,
The hopeless, pathless, lightless hours forgot,
I turn my tale to that which next befell,
When the dawn opened, and the night was not.
The hollowed blackness of that waste, God wot,
Shrank, thinned, and ceased. A blinding splendour hot
Flushed the great height toward which my footsteps fell,
And though it kindled from the nether hell,
Or from the Star that all men leads, alike
It showed me where the great dawn-glories strike
The wide east, and the utmost peaks of snow.

How first I entered on that path astray,
Beset with sleep, I know not. This I know.
When gained my feet the upward, lighted way,
I backward gazed, as one the drowning sea,
The deep strong tides, has baffled, and panting lies,
On the shelved shore, and turns his eyes to see
The league-wide wastes that held him. So mine eyes
Surveyed that fear, the while my wearied frame
Rested, and ever my heart's tossed lake became
More quiet.
Then from that pass released, which yet
With living feet had no man left, I set
My forward steps aslant the steep, that so,
My right foot still the lower, I climbed.

Below
No more I gazed. Around, a slope of sand
Was sterile of all growth on either hand,
Or moving life, a spotted pard except,
That yawning rose, and stretched, and purred and leapt
So closely round my feet, that scarce I kept
The course I would.
That sleek and lovely thing,
The broadening light, the breath of morn and spring,
The sun, that with his stars in Aries lay,
As when Divine Love on Creation's day
First gave these fair things motion, all at one
Made lightsome hope; but lightsome hope was none
When down the slope there came with lifted head
And back-blown mane and caverned mouth and red,
A lion, roaring, all the air ashake
That heard his hunger. Upward flight to take
No heart was mine, for where the further way
Mine anxious eyes explored, a she-wolf lay,
That licked lean flanks, and waited. Such was she
In aspect ruthless that I quaked to see,
And where she lay among her bones had brought
So many to grief before, that all my thought
Aghast turned backward to the sunless night
I left. But while I plunged in headlong flight
To that most feared before, a shade, or man
(Either he seemed), obstructing where I ran,
Called to me with a voice that few should know,
Faint from forgetful silence, "Where ye go,
Take heed. Why turn ye from the upward way?"

I cried, "Or come ye from warm earth, or they
The grave hath taken, in my mortal need
Have mercy thou!"
He answered, "Shade am I,
That once was man; beneath the Lombard sky,
In the late years of Julius born, and bred
In Mantua, till my youthful steps were led
To Rome, where yet the false gods lied to man;
And when the great Augustan age began,
I wrote the tale of Ilium burnt, and how
Anchises' son forth-pushed a venturous prow,
Seeking unknown seas. But in what mood art thou
To thus return to all the ills ye fled,
The while the mountain of thy hope ahead
Lifts into light, the source and cause of all
Delectable things that may to man befall?"

I answered, "Art thou then that Virgil, he
From whom all grace of measured speech in me
Derived? O glorious and far-guiding star!
Now may the love-led studious hours and long
In which I learnt how rich thy wonders are,
Master and Author mine of Light and Song,
Befriend me now, who knew thy voice, that few
Yet hearken. All the name my work hath won
Is thine of right, from whom I learned. To thee,
Abashed, I grant it. . . Why the mounting sun
No more I seek, ye scarce should ask, who see
The beast that turned me, nor faint hope have I
To force that passage if thine aid deny."
He answered, "Would ye leave this wild and live,
Strange road is ours, for where the she-wolf lies
Shall no man pass, except the path he tries
Her craft entangle. No way fugitive
Avoids the seeking of her greeds, that give
Insatiate hunger, and such vice perverse
As makes her leaner while she feeds, and worse
Her craving. And the beasts with which she breed
The noisome numerous beasts her lusts require,
Bare all the desirable lands in which she feeds;
Nor shall lewd feasts and lewder matings tire
Until she woos, in evil hour for her,
The wolfhound that shall rend her. His desire
Is not for rapine, as the promptings stir
Of her base heart; but wisdoms, and devoirs
Of manhood, and love's rule, his thoughts prefer.
The Italian lowlands he shall reach and save,
For which Camilla of old, the virgin brave,
Turnus and Nisus died in strife. His chase
He shall not cease, nor any cowering-place
Her fear shall find her, till he drive her back,
From city to city exiled, from wrack to wrack
Slain out of life, to find the native hell
Whence envy loosed her.
For thyself were
well
To follow where I lead, and thou shalt see
The spirits in pain, and hear the hopeless woe,
The unending cries, of those whose only plea
Is judgment, that the second death to be
Fall quickly. Further shalt thou climb, and go
To those who burn, but in their pain content
With hope of pardon; still beyond, more high,
Holier than opens to such souls as I,
The Heavens uprear; but if thou wilt, is one
Worthier, and she shall guide thee there, where none
Who did the Lord of those fair realms deny
May enter. There in his city He dwells, and there
Rules and pervades in every part, and calls
His chosen ever within the sacred walls.
O happiest, they!"
I answered, "By that Go
Thou didst not know, I do thine aid entreat,
And guidance, that beyond the ills I meet
I safety find, within the Sacred Gate
That Peter guards, and those sad souls to see
Who look with longing for their end to be."

Then he moved forward, and behind I trod.





Canto II



THE day was falling, and the darkening air
Released earth's creatures from their toils, while I,
I only, faced the bitter road and bare
My Master led. I only, must defy
The powers of pity, and the night to be.
So thought I, but the things I came to see,
Which memory holds, could never thought forecast.
O Muses high! O Genius, first and last!
Memories intense! Your utmost powers combine
To meet this need. For never theme as mine
Strained vainly, where your loftiest nobleness
Must fail to be sufficient.
First
I said,
Fearing, to him who through the darkness led,
"O poet, ere the arduous path ye press
Too far, look in me, if the worth there be
To make this transit. &Aelig;neas once, I know,
Went down in life, and crossed the infernal sea;
And if the Lord of All Things Lost Below
Allowed it, reason seems, to those who see
The enduring greatness of his destiny,
Who in the Empyrean Heaven elect was called
Sire of the Eternal City, that throned and walled
Made Empire of the world beyond, to be
The Holy Place at last, by God's decree,
Where the great Peter's follower rules. For he
Learned there the causes of his victory.

"And later to the third great Heaven was caught
The last Apostl"
Dante Alighieri
God Hate
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An Essay On Criticism
"'Tis hard to say, if greater Want of Skill
Appear in Writing or in Judging ill,
But, of the two, less dang'rous is th' Offence,
To tire our Patience, than mis-lead our Sense:
Some few in that, but Numbers err in this,
Ten Censure wrong for one who Writes amiss;
A Fool might once himself alone expose,
Now One in Verse makes many more in Prose.

'Tis with our Judgments as our Watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critick's Share;
Both must alike from Heav'n derive their Light,
These born to Judge, as well as those to Write.
Let such teach others who themselves excell,
And censure freely who have written well.
Authors are partial to their Wit, 'tis true,
But are not Criticks to their Judgment too?

Yet if we look more closely, we shall find
Most have the Seeds of Judgment in their Mind;
Nature affords at least a glimm'ring Light;
The Lines, tho' touch'd but faintly, are drawn right.
But as the slightest Sketch, if justly trac'd,
Is by ill Colouring but the more disgrac'd,
So by false Learning is good Sense defac'd.
Some are bewilder'd in the Maze of Schools,
And some made Coxcombs Nature meant but Fools.
In search of Wit these lose their common Sense,
And then turn Criticks in their own Defence.
Each burns alike, who can, or cannot write,
Or with a Rival's or an Eunuch's spite.
All Fools have still an Itching to deride,
And fain wou'd be upon the Laughing Side;
If Maevius Scribble in Apollo's spight,
There are, who judge still worse than he can write

Some have at first for Wits, then Poets past,
Turn'd Criticks next, and prov'd plain Fools at last;
Some neither can for Wits nor Criticks pass,
As heavy Mules are neither Horse or Ass.
Those half-learn'd Witlings, num'rous in our Isle,
As half-form'd Insects on the Banks of Nile:
Unfinish'd Things, one knows now what to call,
Their Generation's so equivocal:
To tell 'em, wou'd a hundred Tongues require,
Or one vain Wit's, that might a hundred tire.

But you who seek to give and merit Fame,
And justly bear a Critick's noble Name,
Be sure your self and your own Reach to know.
How far your Genius, Taste, and Learning go;
Launch not beyond your Depth, but be discreet,
And mark that Point where Sense and Dulness meet.

Nature to all things fix'd the Limits fit,
And wisely curb'd proud Man's pretending Wit:
As on the Land while here the Ocean gains,
In other Parts it leaves wide sandy Plains;
Thus in the Soul while Memory prevails,
The solid Pow'r of Understanding fails;
Where Beams of warm Imagination play,
The Memory's soft Figures melt away.
One Science only will one Genius fit;
So vast is Art, so narrow Human Wit;
Not only bounded to peculiar Arts,
But oft in those, confin'd to single Parts.
Like Kings we lose the Conquests gain'd before,
By vain Ambition still to make them more:
Each might his sev'ral Province well command,
Wou'd all but stoop to what they understand.

First follow NATURE, and your Judgment frame
By her just Standard, which is still the same:
Unerring Nature, still divinely bright,
One clear, unchang'd and Universal Light,
Life, Force, and Beauty, must to all impart,
At once the Source, and End, and Test of Art
Art from that Fund each just Supply provides,
Works without Show, and without Pomp presides:
In some fair Body thus th' informing Soul
With Spirits feeds, with Vigour fills the whole,
Each Motion guides, and ev'ry Nerve sustains;
It self unseen, but in th' Effects, remains.
Some, to whom Heav'n in Wit has been profuse.
Want as much more, to turn it to its use,
For Wit and Judgment often are at strife,
Tho' meant each other's Aid, like Man and Wife.
'Tis more to guide than spur the Muse's Steed;
Restrain his Fury, than provoke his Speed;
The winged Courser, like a gen'rous Horse,
Shows most true Mettle when you check his Course.

Those RULES of old discover'd, not devis'd,
Are Nature still, but Nature Methodiz'd;
Nature, like Liberty, is but restrain'd
By the same Laws which first herself ordain'd.

Hear how learn'd Greece her useful Rules indites,
When to repress, and when indulge our Flights:
High on Parnassus' Top her Sons she show'd,
And pointed out those arduous Paths they trod,
Held from afar, aloft, th' Immortal Prize,
And urg'd the rest by equal Steps to rise;
Just Precepts thus from great Examples giv'n,
She drew from them what they deriv'd from Heav'n
The gen'rous Critick fann'd the Poet's Fire,
And taught the World, with Reason to Admire.
Then Criticism the Muse's Handmaid prov'd,
To dress her Charms, and make her more belov'd;
But following Wits from that Intention stray'd;
Who cou'd not win the Mistress, woo'd the Maid;
Against the Poets their own Arms they turn'd,
Sure to hate most the Men from whom they learn'd
So modern Pothecaries, taught the Art
By Doctor's Bills to play the Doctor's Part,
Bold in the Practice of mistaken Rules,
Prescribe, apply, and call their Masters Fools.
Some on the Leaves of ancient Authors prey,
Nor Time nor Moths e'er spoil'd so much as they:
Some dryly plain, without Invention's Aid,
Write dull Receits how Poems may be made:
These leave the Sense, their Learning to display,
And theme explain the Meaning quite away

You then whose Judgment the right Course wou'd steer,
Know well each ANCIENT's proper Character,
His Fable, Subject, Scope in ev'ry Page,
Religion, Country, Genius of his Age:
Without all these at once before your Eyes,
Cavil you may, but never Criticize.
Be Homer's Works your Study, and Delight,
Read them by Day, and meditate by Night,
Thence form your Judgment, thence your Maxims bring,
And trace the Muses upward to their Spring;
Still with It self compar'd, his Text peruse;
And let your Comment be the Mantuan Muse.

When first young Maro in his boundless Mind
A Work t' outlast Immortal Rome design'd,
Perhaps he seem'd above the Critick's Law,
And but from Nature's Fountains scorn'd to draw:
But when t'examine ev'ry Part he came,
Nature and Homer were, he found, the same:
Convinc'd, amaz'd, he checks the bold Design,
And Rules as strict his labour'd Work confine,
As if the Stagyrite o'er looked each Line.
Learn hence for Ancient Rules a just Esteem;
To copy Nature is to copy Them.

Some Beauties yet, no Precepts can declare,
For there's a Happiness as well as Care.
Musick resembles Poetry, in each
Are nameless Graces which no Methods teach,
And which a Master-Hand alone can reach.
If, where the Rules not far enough extend,
(Since Rules were made but to promote their End)
Some Lucky LICENCE answers to the full
Th' Intent propos'd, that Licence is a Rule.
Thus Pegasus, a nearer way to take,
May boldly deviate from the common Track.
Great Wits sometimes may gloriously offend,
And rise to Faults true Criticks dare not mend;
From vulgar Bounds with brave Disorder part,
And snatch a Grace beyond the Reach of Art,
Which, without passing thro' the Judgment, gains
The Heart, and all its End at once attains.
In Prospects, thus, some Objects please our Eyes,
Which out of Nature's common Order rise,
The shapeless Rock, or hanging Precipice.
But tho' the Ancients thus their Rules invade,
(As Kings dispense with Laws Themselves have made)
Moderns, beware! Or if you must offend
Against the Precept, ne'er transgress its End,
Let it be seldom, and compell'd by Need,
And have, at least, Their Precedent to plead.
The Critick else proceeds without Remorse,
Seizes your Fame, and puts his Laws in force.

I know there are, to whose presumptuous Thoughts
Those Freer Beauties, ev'n in Them, seem Faults:
Some Figures monstrous and mis-shap'd appear,
Consider'd singly, or beheld too near,
Which, but proportion'd to their Light, or Place,
Due Distance reconciles to Form and Grace.
A prudent Chief not always must display
His Pow'rs in equal Ranks, and fair Array,
But with th' Occasion and the Place comply,
Conceal his Force, nay seem sometimes to Fly.
Those oft are Stratagems which Errors seem,
Nor is it Homer Nods, but We that Dream.

Still green with Bays each ancient Altar stands,
Above the reach of Sacrilegious Hands,
Secure from Flames, from Envy's fiercer Rage,
Destructive War, and all-involving Age.
See, from each Clime the Learn'd their Incense bring;
Hear, in all Tongues consenting Paeans ring!
In Praise so just, let ev'ry Voice be join'd,
And fill the Gen'ral Chorus of Mankind!
Hail Bards Triumphant! born in happier Days;
Immortal Heirs of Universal Praise!
Whose Honours with Increase of Ages grow,
As streams roll down, enlarging as they flow!
Nations unborn your mighty Names shall sound,
And Worlds applaud that must not yet be found!
Oh may some Spark of your Coelestial Fire
The last, the meanest of your Sons inspire,
(That on weak Wings, from far, pursues your Flights;
Glows while he reads, but trembles as he writes)
To teach vain Wits a Science little known,
T' admire Superior Sense, and doubt their own!



Of all the Causes which conspire to blind
Man's erring Judgment, and misguide the Mind,
What the weak Head with strongest Byass rules,
Is Pride, the never-failing Vice of Fools.
Whatever Nature has in Worth deny'd,
She gives in large Recruits of needful Pride;
For as in Bodies, thus in Souls, we find
What wants in Blood and Spirits, swell'd with Wind;
Pride, where Wit fails, steps in to our Defence,
And fills up all the mighty Void of Sense!
If once right Reason drives that Cloud away,
Truth breaks upon us with resistless Day;
Trust not your self; but your Defects to know,
Make use of ev'ry Friend--and ev'ry Foe.

A little Learning is a dang'rous Thing;
Drink deep, or taste not the Pierian Spring:
There shallow Draughts intoxicate the Brain,
And drinking largely sobers us again.
Fir'd at first Sight with what the Muse imparts,
In fearless Youth we tempt the Heights of Arts,
While from the bounded Level of our Mind,
Short Views we take, nor see the lengths behind,
But more advanc'd, behold with strange Surprize
New, distant Scenes of endless Science rise!
So pleas'd at first, the towring Alps we try,
Mount o'er the Vales, and seem to tread the Sky;
Th' Eternal Snows appear already past,
And the first Clouds and Mountains seem the last:
But those attain'd, we tremble to survey
The growing Labours of the lengthen'd Way,
Th' increasing Prospect tires our wandering Eyes,
Hills peep o'er Hills, and Alps on Alps arise!

A perfect Judge will read each Work of Wit
With the same Spirit that its Author writ,
Survey the Whole, nor seek slight Faults to find,
Where Nature moves, and Rapture warms the Mind;
Nor lose, for that malignant dull Delight,
The gen'rous Pleasure to be charm'd with Wit.
But in such Lays as neither ebb, nor flow,
Correctly cold, and regularly low,
That shunning Faults, one quiet Tenour keep;
We cannot blame indeed--but we may sleep.
In Wit, as Nature, what affects our Hearts
Is nor th' Exactness of peculiar Parts;
'Tis not a Lip, or Eye, we Beauty call,
But the joint Force and full Result of all.
Thus when we view some well-proportion'd Dome,
The World's just Wonder, and ev'n thine O Rome!)
No single Parts unequally surprize;
All comes united to th' admiring Eyes;
No monstrous Height, or Breadth, or Length appear;
The Whole at once is Bold, and Regular.

Whoever thinks a faultless Piece to see,
Thinks what ne'er was, nor is, nor e'er shall be.
In ev'ry Work regard the Writer's End,
Since none can compass more than they Intend;
And if the Means be just, the Conduct true,
Applause, in spite of trivial Faults, is due.
As Men of Breeding, sometimes Men of Wit,
T' avoid great Errors, must the less commit,
Neglect the Rules each Verbal Critick lays,
For not to know some Trifles, is a Praise.
Most Criticks, fond of some subservient Art,
Still make the Whole depend upon a Part,
They talk of Principles, but Notions prize,
And All to one lov'd Folly Sacrifice.

Once on a time, La Mancha's Knight, they say,
A certain Bard encountring on the Way,
Discours'd in Terms as just, with Looks as Sage,
As e'er cou'd Dennis, of the Grecian Stage;
Concluding all were desp'rate Sots and Fools,
Who durst depart from Aristotle's Rules.
Our Author, happy in a Judge so nice,
Produc'd his Play, and beg'd the Knight's Advice,
Made him observe the Subject and the Plot,
The Manners, Passions, Unities, what not?
All which, exact to Rule were brought about,
Were but a Combate in the Lists left out.
What! Leave the Combate out? Exclaims the Knight;
Yes, or we must renounce the Stagyrite.
Not so by Heav'n (he answers in a Rage)
Knights, Squires, and Steeds, must enter on the Stage.
So vast a Throng the Stage can ne'er contain.
Then build a New, or act it in a Plain.

Thus Criticks, of less Judgment than Caprice,
Curious, not Knowing, not exact, but nice,
Form short Ideas; and offend in Arts
(As most in Manners) by a Love to Parts.

Some to Conceit alone their Taste confine,
And glitt'ring Thoughts struck out at ev'ry Line;
Pleas'd with a Work where nothing's just or fit;
One glaring Chaos and wild Heap of Wit;
Poets like Painters, thus, unskill'd to trace
The naked Nature and the living Grace,
With Gold and Jewels cover ev'ry Part,
And hide with Ornaments their Want of Art.
True Wit is Nature to Advantage drest,
What oft was Thought, but ne'er so well Exprest,
Something, whose Truth convinc'd at Sight we find,
That gives us back the Image of our Mind:
As Shades more sweetly recommend the Light,
So modest Plainness sets off sprightly Wit:
For Works may have more Wit than does 'em good,
As Bodies perish through Excess of Blood.

Others for Language all their Care express,
And value Books, as Women Men, for Dress:
Their Praise is still--The Stile is excellent:
The Sense, they humbly take upon Content.
Words are like Leaves; and where they most abound,
Much Fruit of Sense beneath is rarely found.
False Eloquence, like the Prismatic Glass,
Its gawdy Colours spreads on ev'ry place;
The Face of Nature was no more Survey,
All glares alike, without Distinction gay:
But true Expression, like th' unchanging Sun,
Clears, and improves whate'er it shines upon,
It gilds all Objects, but it alters none.
Expression is the Dress of Thought, and still
Appears more decent as more suitable;
A vile Conceit in pompous Words exprest,
Is like a Clown in regal Purple drest;
For diff'rent Styles with diff'rent Subjects sort,
As several Garbs with Country, Town, and Court.
Some by Old Words to Fame have made Pretence;
Ancients in Phrase, meer Moderns in their Sense!
Such labour'd Nothings, in so strange a Style,
Amaze th'unlearn'd, and make the Learned Smile.
Unlucky, as Fungoso in the Play,
These Sparks with aukward Vanity display
What the Fine Gentleman wore Yesterday!
And but so mimick ancient Wits at best,
As Apes our Grandsires in their Doublets treat.
In Words, as Fashions, the same Rule will hold;
Alike Fantastick, if too New, or Old;
Be not the first by whom the New are try'd,
Nor yet the last to lay the Old aside.

But most by Numbers judge a Poet's Song,
And smooth or rough, with them, is right or wrong;
In the bright Muse tho' thousand Charms conspire,
Her Voice is all these tuneful Fools admire,
Who haunt Parnassus but to please their Ear,
Not mend their Minds; as some to Church repair,
Not for the Doctrine, but the Musick there.
These Equal Syllables alone require,
Tho' oft the Ear the open Vowels tire,
While Expletives their feeble Aid do join,
And ten low Words oft creep in one dull Line,
While they ring round the same unvary'd Chimes,
With sure Returns of still expected Rhymes.
Where-e'er you find the cooling Western Breeze,
In the next Line, it whispers thro' the Trees;
If Chrystal Streams with pleasing Murmurs creep,
The Reader's threaten'd (not in vain) with Sleep.
Then, at the last, and only Couplet fraught
With some unmeaning Thing they call a Thought,
A needless Alexandrine ends the Song,
That like a wounded Snake, drags its slow length along.
Leave such to tune their own dull Rhimes, and know
What's roundly smooth, or languishingly slow;
And praise the Easie Vigor of a Line,
Where Denham's Strength, and Waller's Sweetness join.
True Ease in Writing comes from Art, not Chance,
As those move easiest who have learn'd to dance,
'Tis not enough no Harshness gives Offence,
The Sound must seem an Eccho to the Sense.
Soft is the Strain when Zephyr gently blows,
And the smooth Stream in smoother Numbers flows;
But when loud Surges lash the sounding Shore,
The hoarse, rough Verse shou'd like the Torrent roar.
When Ajax strives, some Rocks' vast Weight to throw,
The Line too labours, and the Words move slow;
Not so, when swift Camilla scours the Plain,
Flies o'er th'unbending Corn, and skims along the Main.
Hear how Timotheus' vary'd Lays surprize,
And bid Alternate Passions fall and rise!
While, at each Change, the Son of Lybian Jove
Now burns with Glory, and then melts with Love;
Now his fierce Eyes with sparkling Fury glow;
Now Sighs steal out, and Tears begin to flow:
Persians and Greeks like Turns of Nature found,
And the World's Victor stood subdu'd by Sound!
The Pow'rs of Musick all our Hearts allow;
And what Timotheus was, is Dryden now.

Avoid Extreams; and shun the Fault of such,
Who still are pleas'd too little, or too much.
At ev'ry Trifle scorn to take Offence,
That always shows Great Pride, or Little Sense;
Those Heads as Stomachs are not sure the best
Which nauseate all, and nothing can digest.
Yet let not each gay Turn thy Rapture move,
For Fools Admire, but Men of Sense Approve;
As things seem large which we thro' Mists descry,
Dulness is ever apt to Magnify.

Some foreign Writers, some our own despise;
The Ancients only, or the Moderns prize:
(Thus Wit, like Faith by each Man is apply'd
To one small Sect, and All are damn'd beside.)
Meanly they seek the Blessing to confine,
And force that Sun but on a Part to Shine;
Which not alone the Southern Wit sublimes,
But ripens Spirits in cold Northern Climes;
Which from the first has shone on Ages past,
Enlights the present, and shall warm the last:
(Tho' each may feel Increases and Decays,
And see now clearer and now darker Days)
Regard not then if Wit be Old or New,
But blame the False, and value still the True.

Some ne'er advance a Judgment of their own,
But catch the spreading Notion of the Town;
They reason and conclude by Precedent,
And own stale Nonsense which they ne'er invent.
Some judge of Authors' Names, not Works, and then
Nor praise nor blame the Writings, but the Men.
Of all this Servile Herd the worst is He
That in proud Dulness joins with Quality,
A constant Critick at the Great-man's Board,
To fetch and carry Nonsense for my Lord.
What woful stuff this Madrigal wou'd be,
To some starv'd Hackny Sonneteer, or me?
But let a Lord once own the happy Lines,
How the Wit brightens! How the Style refines!
Before his sacred Name flies ev'ry Fault,
And each exalted Stanza teems with Thought!

The Vulgar thus through Imitation err;
As oft the Learn'd by being Singular;
So much they scorn the Crowd, that if the Throng
By Chance go right, they purposely go wrong;
So Schismatics the plain Believers quit,
And are but damn'd for having too much Wit.

Some praise at Morning what they blame at Night;
But always think the last Opinion right.
A Muse by these is like a Mistress us'd,
This hour she's idoliz'd, the next abus'd,
While their weak Heads, like Towns unfortify'd,
'Twixt Sense and Nonsense daily change their Side.
Ask them the Cause; They're wiser still, they say;
And still to Morrow's wiser than to Day.
We think our Fathers Fools, so wise we grow;
Our wiser Sons, no doubt, will think us so.
Once School-Divines this zealous Isle o'erspread;
Who knew most Sentences was deepest read;
Faith, Gospel, All, seem'd made to be disputed,
And none had Sense enough to be Confuted.
Scotists and Thomists, now, in Peace remain,
Amidst their kindred Cobwebs in Duck-Lane.
If Faith it self has diff'rent Dresses worn,
What wonder Modes in Wit shou'd take their Turn?
Oft, leaving what is Natural and fit,
The current Folly proves the ready Wit,
And Authors think their Reputation safe,
Which lives as long as Fools are pleas'd to Laugh.

Some valuing those of their own, Side or Mind,
Still make themselves the measure of Mankind;
Fondly we think we honour Merit then,
When we but praise Our selves in Other Men.
Parties in Wit attend on those of State,
And publick Faction doubles private Hate.
Pride, Malice, Folly, against Dryden rose,
In various Shapes of Parsons, Criticks, Beaus;
But Sense surviv'd, when merry Jests were past;
For rising Merit will buoy up at last.
Might he return, and bless once more our Eyes,
New Blackmores and new Milbourns must arise;
Nay shou'd great Homer lift his awful Head,
Zoilus again would start up from the Dead.
Envy will Merit as its Shade pursue,
But like a Shadow, proves the Substance true;
For envy'd Wit, like Sol Eclips'd, makes known
Th' opposing Body's Grossness, not its own.
When first that Sun too powerful Beams displays,
It draws up Vapours which obscure its Rays;
But ev'n those Clouds at last adorn its Way,
Reflect new Glories, and augment the Day.

Be thou the first true Merit to befriend;
His Praise is lost, who stays till All commend;
Short is the Date, alas, of Modern Rhymes;
And 'tis but just to let 'em live betimes.
No longer now that Golden Age appears,
When Patriarch-Wits surviv'd thousand Years;
Now Length of Fame (our second Life) is lost,
And bare Threescore is all ev'n That can boast:
Our Sons their Fathers' failing language see,
And such as Chaucer is, shall Dryden be.
So when the faithful Pencil has design'd
Some bright Idea of the Master's Mind,
Where a new World leaps out at his command,
And ready Nature waits upon his Hand;
When the ripe Colours soften and unite,
And sweetly melt into just Shade and Light,
When mellowing Years their full Perfection give,
And each Bold Figure just begins to Live;
The treach'rous Colours the fair Art betray,
And all the bright Creation fades away!

Unhappy Wit, like most mistaken Things,
Attones not for that Envy which it brings.
In Youth alone its empty Praise we boast,
But soon the Short-liv'd Vanity is lost!
Like some fair Flow'r the early Spring supplies,
That gaily Blooms, but ev'n in blooming Dies.
What is this Wit which must our Cares employ?
The Owner's Wife, that other Men enjoy,
Then most our Trouble still when most admir'd,
And still the more we give, the more requir'd;
Whose Fame with Pains we guard, but lose with Ease,
Sure some to vex, but never all to please;
'Tis what the Vicious fear, the Virtuous shun;
By Fools 'tis hated, and by Knaves undone!

If Wit so much from Ign'rance undergo,
Ah let not Learning too commence its Foe!
Of old, those met Rewards who cou'd excel,
And such were Prais'd who but endeavour'd well:
Tho' Triumphs were to Gen'rals only due,
Crowns were reserv'd to grace the Soldiers too.
Now, they who reached Parnassus' lofty Crown,
Employ their Pains to spurn some others down;
And while Self-Love each jealous Writer rules,
Contending Wits becomes the Sport of Fools:
But still the Worst with most Regret commend,
For each Ill Author is as bad a Friend.
To what base Ends, and by what abject Ways,
Are Mortals urg'd thro' Sacred Lust of praise!
Ah ne'er so dire a Thirst of Glory boast,
Nor in the Critick let the Man be lost!
Good-Nature and Good-Sense must ever join;
To err is Humane; to Forgive, Divine.

But if in Noble Minds some Dregs remain,
Not yet purg'd off, of Spleen and sow'r Disdain,
Discharge that Rage on more Provoking Crimes,
Nor fear a Dearth in these Flagitious Times.
No Pardon vile Obscenity should find,
Tho' Wit and Art conspire to move your Mind;
But Dulness with Obscenity must prove
As Shameful sure as Importance in Love.
In the fat Age of Pleasure, Wealth, and Ease,
Sprung the rank Weed, and thriv'd with large Increase;
When Love was all an easie Monarch's Care;
Seldom at Council, never in a War:
Jilts rul'd the State, and Statesmen Farces writ;
Nay Wits had Pensions, and young Lords had Wit:
The Fair sate panting at a Courtier's Play,
And not a Mask went un-improv'd away:
The modest Fan was liked up no more,
And Virgins smil'd at what they blush'd before--
The following Licence of a Foreign Reign
Did all the Dregs of bold Socinus drain;
Then Unbelieving Priests reform'd the Nation,
And taught more Pleasant Methods of Salvation;
Where Heav'ns Free Subjects might their Rights dispute,
Lest God himself shou'd seem too Absolute.
Pulpits their Sacred Satire learn'd to spare,
And Vice admir'd to find a Flatt'rer there!
Encourag'd thus, Witt's Titans brav'd the Skies,
And the Press groan'd with Licenc'd Blasphemies--
These Monsters, Criticks! with your Darts engage,
Here point your Thunder, and exhaust your Rage!
Yet shun their Fault, who, Scandalously nice,
Will needs mistake an Author into Vice;
All seems Infected that th' Infected spy,
As all looks yellow to the Jaundic'd Eye.

LEARN then what MORALS Criticks ought to show,
For 'tis but half a Judge's Task, to Know.
'Tis not enough, Taste, Judgment, Learning, join;
In all you speak, let Truth and Candor shine:
That not alone what to your Sense is due,
All may allow; but seek your Friendship too.

Be silent always when you doubt your Sense;
And speak, tho' sure, with seeming Diffidence:
Some positive persisting Fops we know,
Who, if once wrong, will needs be always so;
But you, with Pleasure own your Errors past,
An make each Day a Critick on the last.

'Tis not enough your Counsel still be true,
Blunt Truths more Mischief than nice Falsehood do;
Men must be taught as if you taught them not;
And Things unknown propos'd as Things forgot:
Without Good Breeding, Truth is disapprov'd;
That only makes Superior Sense belov'd.

Be Niggards of Advice on no Pretence;
For the worst Avarice is that of Sense:
With mean Complacence ne'er betray your Trust,
Nor be so Civil as to prove Unjust;
Fear not the Anger of the Wise to raise;
Those best can bear Reproof, who merit Praise.

'Twere well, might Criticks still this Freedom take;
But Appius reddens at each Word you speak,
And stares, Tremendous! with a threatning Eye
Like some fierce Tyrant in Old Tapestry!
Fear most to tax an Honourable Fool,
Whose Right it is, uncensur'd to be dull;
Such without Wit are Poets when they please.
As without Learning they can take Degrees.
Leave dang'rous Truths to unsuccessful Satyrs,
And Flattery to fulsome Dedicators,
Whom, when they Praise, the World believes no more,
Than when they promise to give Scribling o'er.
'Tis best sometimes your Censure to restrain,
And charitably let the Dull be vain:
Your Silence there is better than your Spite,
For who can rail so long as they can write?
Still humming on, their drowzy Course they keep,
And lash'd so long, like Tops, are lash'd asleep.
False Steps but help them to renew the Race,
As after Stumbling, Jades will mend their Pace.
What Crouds of these, impenitently bold,
In Sounds and jingling Syllables grown old,
Still run on Poets in a raging Vein,
Ev'n to the Dregs and Squeezings of the Brain;
Strain out the last, dull droppings of their Sense,
And Rhyme with all the Rage of Impotence!

Such shameless Bards we have; and yet 'tis true,
There are as mad, abandon'd Criticks too.
The Bookful Blockhead, ignorantly read,
With Loads of Learned Lumber in his Head,
With his own Tongue still edifies his Ears,
And always List'ning to Himself appears.
All Books he reads, and all he reads assails,
From Dryden's Fables down to Durfey's Tales.
With him, most Authors steal their Works, or buy;
Garth did not write his own Dispensary.
Name a new Play, and he's the Poet's Friend,
Nay show'd his Faults--but when wou'd Poets mend?
No Place so Sacred from such Fops is barr'd,
Nor is Paul's Church more safe than Paul's Church-yard:
Nay, fly to Altars; there they'll talk you dead;
For Fools rush in where Angels fear to tread.
Distrustful Sense with modest Caution speaks;
It still looks home, and short Excursions makes;
But ratling Nonsense in full Vollies breaks;
And never shock'd, and never turn'd aside,
Bursts out, resistless, with a thundering Tyde!

But where's the Man, who Counsel can bestow,
Still pleas'd to teach, and not proud to know?
Unbiass'd, or by Favour or by Spite;
Not dully prepossest, nor blindly right;
Tho' Learn'd well-bred; and tho' well-bred, sincere;
Modestly bold, and Humanly severe?
Who to a Friend his Faults can freely show,
And gladly praise the Merit of a Foe?
Blest with a Taste exact, yet unconfin'd;
A Knowledge both of Books and Humankind;
Gen'rous Converse; a Sound exempt from Pride;
And Love to Praise, with Reason on his Side?

Such once were Criticks, such the Happy Few,
Athens and Rome in better Ages knew.
The mighty Stagyrite first left the Shore,
Spread all his Sails, and durst the Deeps explore;
He steer'd securely, and discover'd far,
Led by the Light of the Maeonian Star.
Poets, a Race long unconfin'd and free,
Still fond and proud of Savage Liberty,
Receiv'd his Laws, and stood convinc'd 'twas fit
Who conquer'd Nature, shou'd preside o'er Wit.

Horace still charms with graceful Negligence,
And without Method talks us into Sense,
Will like a Friend familarly convey
The truest Notions in the easiest way.
He, who Supream in Judgment, as in Wit,
Might boldly censure, as he boldly writ,
Yet judg'd with Coolness tho' he sung with Fire;
His Precepts teach but what his Works inspire.
Our Criticks take a contrary Extream,
They judge with Fury, but they write with Fle'me:
Nor suffers Horace more in wrong Translations
By Wits, than Criticks in as wrong Quotations.

See Dionysius Homer's Thoughts refine,
And call new Beauties forth from ev'ry Line!

Fancy and Art in gay Petronius please,
The Scholar's Learning, with the Courtier's Ease.

In grave Quintilian's copious Work we find
The justest Rules, and clearest Method join'd;
Thus useful Arms in Magazines we place,
All rang'd in Order, and dispos'd with Grace,
But less to please the Eye, than arm the Hand,
Still fit for Use, and ready at Command.

Thee, bold Longinus! all the Nine inspire,
And bless their Critick with a Poet's Fire.
An ardent Judge, who Zealous in his Trust,
With Warmth gives Sentence, yet is always Just;
Whose own Example strengthens all his Laws,
And Is himself that great Sublime he draws.

Thus long succeeding Criticks justly reign'd,
Licence repress'd, and useful Laws ordain'd;
Learning and Rome alike in Empire grew,
And Arts still follow'd where her Eagles flew;
From the same Foes, at last, both felt their Doom,
And the same Age saw Learning fall, and Rome.
With Tyranny, then Superstition join'd,
As that the Body, this enslav'd the Mind;
Much was Believ'd, but little understood,
And to be dull was constru'd to be good;
A second Deluge Learning thus o'er-run,
And the Monks finish'd what the Goths begun.

At length, Erasmus, that great, injur'd Name,
(The Glory of the Priesthood, and the Shame!)
Stemm'd the wild Torrent of a barb'rous Age.
And drove those Holy Vandals off the Stage.

But see! each Muse, in Leo's Golden Days,
Starts from her Trance, and trims her wither'd Bays!
Rome's ancient Genius, o'er its Ruins spread,
Shakes off the Dust, and rears his rev'rend Head!
Then Sculpture and her Sister-Arts revive;
Stones leap'd to Form, and Rocks began to live;
With sweeter Notes each rising Temple rung;
A Raphael painted, and a Vida sung!
Immortal Vida! on whose honour'd Brow
The Poet's Bays and Critick's Ivy grow:
Cremona now shall ever boast thy Name,
As next in Place to Mantua, next in Fame!

But soon by Impious Arms from Latium chas'd,
Their ancient Bounds the banish'd Muses past:
Thence Arts o'er all the Northern World advance,
But Critic Learning flourish'd most in France.
The Rules, a Nation born to serve, obeys,
And Boileau still in Right of Horace sways.
But we, brave Britons, Foreign Laws despis'd,
And kept unconquer'd and unciviliz'd,
Fierce for the Liberties of Wit, and bold,
We still defy'd the Romans as of old.
Yet some there were, among the sounder Few
Of those who less presum'd, and better knew,
Who durst assert the juster Ancient Cause,
And here restor'd Wit's Fundamental Laws.
Such was the Muse, whose Rules and Practice tell,
Nature's chief Master-piece is writing well.
Such was Roscomon--not more learn'd than good,
With Manners gen'rous as his Noble Blood;
To him the Wit of Greece and Rome was known,
And ev'ry Author's Merit, but his own.
Such late was Walsh,--the Muse's Judge and Friend,
Who justly knew to blame or to commend;
To Failings mild, but zealous for Desert;
The clearest Head, and the sincerest Heart.
This humble Praise, lamented Shade! receive,
This Praise at least a grateful Muse may give!
The Muse, whose early Voice you taught to Sing,
Prescrib'd her Heights, and prun'd her tender Wing,
(Her Guide now lost) no more attempts to rise,
But in low Numbers short Excursions tries:
Content, if hence th' Unlearned their Wants may view,
The Learn'd reflect on what before they knew:
Careless of Censure, not too fond of Fame,
Still pleas'd to praise, yet not afraid to blame,
Averse alike to Flatter, or Offend,
Not free from Faults, nor yet too vain to mend."
Alexander Pope
Critics And Criticism Hate
.
The Marriage of Heaven and Hell
"The Argument.


Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep

Once meek, and in a perilous path,
The just man kept his course along
The vale of death.
Roses are planted where thorns grow.
And on the barren heath
Sing the honey bees.

Then the perilous path was planted:
And a river, and a spring
On every cliff and tomb;
And on the bleached bones
Red clay brought forth.

Till the villain left the paths of ease,
To walk in perilous paths, and drive
The just man into barren climes.

Now the sneaking serpent walks
In mild humility.
And the just man rages in the wilds
Where lions roam.

Rintrah roars & shakes his fires in the burdend air;
Hungry clouds swag on the deep.
____________________________________________

PLATE 3

As a new heaven is begun, and it is now thirty-three years
since its advent: the Eternal Hell revives. And lo! Swedenborg is
the Angel sitting at the tomb; his writings are the linen clothes
folded up. Now is the dominion of Edom, & the return of Adam into
Paradise; see Isaiah XXXIV & XXXV Chap:
Without Contraries is no progression. Attraction and
Repulsion, Reason and Energy, Love and Hate, are necessary to
Human existence.
From these contraries spring what the religious call Good &
Evil. Good is the passive that obeys Reason[.] Evil is the active
springing from Energy.
Good is Heaven. Evil is Hell.

PLATE 4
The voice of the Devil


All Bibles or sacred codes. have been the causes of the
following Errors.

That Man has two real existing principles Viz: a Body & a
Soul.
That Energy. calld Evil. is alone from the Body. & that
Reason. calld Good. is alone from the Soul.
That God will torment Man in Eternity for following his
Energies.

But the following Contraries to these are True

Man has no Body distinct from his Soul for that calld Body is
a portion of Soul discernd by the five Senses. the chief inlets
of Soul in this age
Energy is the only life and is from the Body and Reason is
the bound or outward circumference of Energy.
Energy is Eternal Delight
_______________________________________

PLATE 5

Those who restrain desire, do so because theirs is weak enough
to be restrained; and the restrainer or reason usurps its place &
governs the unwilling.
And being restraind it by degrees becomes passive till it is
only the shadow of desire.
The history of this is written in Paradise Lost. & the Governor
or Reason is call'd Messiah.
And the original Archangel or possessor of the command of the
heavenly host, is calld the Devil or Satan and his children are
call'd Sin & Death
But in the Book of Job Miltons Messiah is call'd Satan.
For this history has been adopted by both parties
It indeed appear'd to Reason as if Desire was cast out. but the
Devils account is, that the Messi[PL 6]ah fell. & formed a heaven
of what he stole from the Abyss
This is shewn in the Gospel, where he prays to the Father to
send the comforter or Desire that Reason may have Ideas to build
on, the Jehovah of the Bible being no other than he, who dwells
in flaming fire.
Know that after Christs death, he became Jehovah.
But in Milton; the Father is Destiny, the Son, a Ratio of the
five senses. & the Holy-ghost, Vacuum!
Note. The reason Milton wrote in fetters when he wrote of
Angels & God, and at liberty when of Devils & Hell, is because he
was a true Poet and of the Devils party without knowing it


A Memorable Fancy.

As I was walking among the fires of hell, delighted with the
enjoyments of Genius; which to Angels look like torment and
insanity. I collected some of their Proverbs: thinking that as
the sayings used in a nation, mark its character, so the Proverbs
of Hell, shew the nature of Infernal wisdom better than any
description of buildings or garments.
When I came home; on the abyss of the five senses, where a
flat sided steep frowns over the present world. I saw a mighty
Devil folded in black clouds, hovering on the sides of the rock,
with cor[PL 7]roding fires he wrote the following sentence now
percieved by the minds of men, & read by them on earth.

How do you know but ev'ry Bird that cuts the airy way,
Is an immense world of delight, clos'd by your senses five?


Proverbs of Hell.

In seed time learn, in harvest teach, in winter enjoy.

Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.

Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.

The cut worm forgives the plow.

Dip him in the river who loves water.

A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock, but of wisdom: no
clock can measure.

All wholsom food is caught without a net or a trap.
Bring out number weight & measure in a year of dearth.
No bird soars too high. if he soars with his own wings.

A dead body. revenges not injuries.

The most sublime act is to set another before you.

If the fool would persist in his folly he would become wise
Folly is the cloke of knavery.

Shame is Prides cloke.


PLATE 8

Prisons are built with stones of Law, Brothels with bricks of
Religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.

Excess of sorrow laughs. Excess of joy weeps.

The roaring of lions, the howling of wolves, the raging of the
stormy sea, and the destructive sword. are portions of
eternity too great for the eye of man.

The fox condemns the trap, not himself.

Joys impregnate. Sorrows bring forth.

Let man wear the fell of the lion. woman the fleece of the sheep.

The bird a nest, the spider a web, man friendship.

The selfish smiling fool. & the sullen frowning fool. shall be
both thought wise. that they may be a rod.

What is now proved was once, only imagin'd.
The rat, the mouse, the fox, the rabbet; watch the roots, the
lion, the tyger, the horse, the elephant, watch the fruits.

The cistern contains: the fountain overflows
One thought. fills immensity.
Always be ready to speak your mind, and a base man will avoid
you.

Every thing possible to be believ'd is an image of truth.

The eagle never lost so much time, as when he submitted to learn
of the crow.


PLATE 9

The fox provides for himself. but God provides for the lion.
Think in the morning, Act in the noon, Eat in the evening, Sleep
in the night.
He who has sufferd you to impose on him knows you.
As the plow follows words, so God rewards prayers.

The tygers of wrath are wiser than the horses of instruction

Expect poison from the standing water.

You never know what is enough unless you know what is more than
enough.

Listen to the fools reproach! it is a kingly title!

The eyes of fire, the nostrils of air, the mouth of water, the
beard of earth.

The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow, nor the
lion. the horse; how he shall take his prey.
The thankful reciever bears a plentiful harvest.

If others bad not been foolish. we should be so.
The soul of sweet delight. can never be defil'd,

When thou seest an Eagle, thou seest a portion of Genius. lift up
thy head!

As the catterpiller chooses the fairest leaves to lay her eggs
on, so the priest lays his curse on the fairest joys.

To create a little flower is the labour of ages.

Damn. braces: Bless relaxes.

The best wine is the oldest. the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!


PLATE 10

The head Sublime, the heart Pathos, the genitals Beauty, the
hands & feet Proportion.
As the air to a bird or the sea to a fish, so is contempt to the
contemptible.
The crow wish'd every thing was black, the owl, that every thing
was white.

Exuberance is Beauty.

If the lion was advised by the fox. he would be cunning.

Improvement makes strait roads, but the crooked roads without
Improvement, are roads of Genius.

Sooner murder an infant in its cradle than nurse unacted desires

Where man is not nature is barren.

Truth can never be told so as to be understood, and not be
believ'd.

Enough! or Too much



PLATE 11

The ancient Poets animated all sensible objects with Gods or
Geniuses calling them by the names and adorning them with the
properties of woods, rivers, mountains, lakes, cities, nations,
and whatever their enlarged & numerous senses could percieve.
And particularly they studied the genius of each city &
country. placing it under its mental deity.
Till a system was formed, which some took advantage of &
enslav'd the vulgar by attempting to realize or abstract the
mental deities from their objects: thus began Priesthood.
Choosing forms of worship from poetic tales.
And at length they pronounced that the Gods had orderd such
things.
Thus men forgot that All deities reside in the human breast.


PLATE 12
A Memorable Fancy.

The Prophets Isaiah and Ezekiel dined with me, and I asked
them how they dared so roundly to assert. that God spake to them;
and whether they did not think at the time, that they would be
misunderstood, & so be the cause of imposition.
Isaiah answer'd. I saw no God. nor heard any, in a finite
organical perception; but my senses discover'd the infinite in
every thing, and as I was then perswaded. & remain confirm'd;
that the voice of honest indignation is the voice of God, I cared
not for consequences but wrote.
Then I asked: does a firm perswasion that a thing is so, make
it so?
He replied. All poets believe that it does, & in ages of
imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.
Then Ezekiel said. The philosophy of the east taught the first
principles of human perception some nations held one
principle for the origin & some another, we of Israel taught
that the Poetic Genius (as you now call it) was the first
principle and all the others merely derivative, which was the
cause of our despising the Priests & Philosophers of other
countries, and prophecying that all Gods [PL 13] would at last be
proved. to originate in ours & to be the tributaries of the
Poetic Genius, it was this. that our great poet King David
desired so fervently & invokes so patheticly, saying by this he
conquers enemies & governs kingdoms; and we so loved our God.
that we cursed in his name all the deities of surrounding
nations, and asserted that they had rebelled; from these opinions
the vulgar came to think that all nations would at last be
subject to the jews.
This said he, like all firm perswasions, is come to pass, for all
nations believe the jews code and worship the jews god, and what
greater subjection can be.
I heard this with some wonder, & must confess my own
conviction. After dinner I ask'd Isaiah to favour the world with
his lost works, he said none of equal value was lost. Ezekiel
said the same of his.
I also asked Isaiah what made him go naked and barefoot three
years? he answerd, the same that made our friend Diogenes the
Grecian.
I then asked Ezekiel. why he eat dung, & lay so long on his
right & left side? he answerd. the desire of raising other men
into a perception of the infinite this the North American tribes
practise. & is he honest who resists his genius or conscience.
only for the sake of present ease or gratification?
_______________________________________________

PLATE 14

The ancient tradition that the world will be consumed in fire
at the end of six thousand years is true. as I have heard from
Hell.
For the cherub with his flaming sword is hereby commanded to
leave his guard at the tree of life, and when he does, the whole
creation will be consumed, and appear infinite. and holy whereas
it now appears finite & corrupt.
This will come to pass by an improvement of sensual enjoyment.
But first the notion that man has a body distinct from his
soul, is to be expunged; this I shall do, by printing in the
infernal method, by corrosives, which in Hell are salutary and
medicinal, melting apparent surfaces away, and displaying the
infinite which was hid.
If the doors of perception were cleansed every thing would
appear to man as it is: infinite.
For man has closed himself up, till he sees all things thro'
narrow chinks of his cavern.


PLATE 15
A Memorable Fancy

I was in a Printing house in Hell & saw the method in which
knowledge is transmitted from generation to generation.
In the first chamber was a Dragon-Man, clearing away the
rubbish from a caves mouth; within, a number of Dragons were
hollowing the cave,
In the second chamber was a Viper folding round the rock & the
cave, and others adorning it with gold silver and precious
stones.
In the third chamber was an Eagle with wings and feathers of
air, he caused the inside of the cave to be infinite, around were
numbers of Eagle like men, who built palaces in the immense
cliffs.
In the fourth chamber were Lions of flaming fire raging around
& melting the metals into living fluids.
In the fifth chamber were Unnam'd forms, which cast the metals
into the expanse.
There they were reciev'd by Men who occupied the sixth
chamber, and took the forms of books & were arranged in
libraries.
____________________________________________________

PLATE 16

The Giants who formed this world into its sensual existence
and now seem to live in it in chains; are in truth. the causes
of its life & the sources of all activity, but the chains are,
the cunning of weak and tame minds. which have power to resist
energy. according to the proverb, the weak in courage is strong
in cunning.
Thus one portion of being, is the Prolific. the other, the
Devouring: to the devourer it seems as if the producer was in
his chains, but it is not so, he only takes portions of existence
and fancies that the whole.
But the Prolific would cease to be Prolific unless the
Devourer as a sea recieved the excess of his delights.
Some will say, Is not God alone the Prolific? I answer, God
only Acts & Is, in existing beings or Men.
These two classes of men are always upon earth, & they should
be enemies; whoever tries [PL 17] to reconcile them seeks to
destroy existence.
Religion is an endeavour to reconcile the two.
Note. Jesus Christ did not wish to unite but to seperate
them, as in the Parable of sheep and goats! & he says I came not
to send Peace but a Sword.
Messiah or Satan or Tempter was formerly thought to be one of
the Antediluvians who are our Energies.


A Memorable Fancy


An Angel came to me and said. O pitiable foolish young man!
O horrible! O dreadful state! consider the hot burning dungeon
thou art preparing for thyself to all eternity, to which thou art
going in such career.
I said. perhaps you will be willing to shew me my eternal
lot & we will contemplate together upon it and see whether your
lot or mine is most desirable
So he took me thro' a stable & thro' a church & down into
the church vault at the end of which was a mill: thro' the mill
we went, and came to a cave. down the winding cavern we groped
our tedious way till a void boundless as a nether sky appeard
beneath us & we held by the roots of trees and hung over this
immensity; but I said, if you please we will commit ourselves
to this void, and see whether providence is here also, if you
will not I will? but he answerd. do not presume O young-man but
as we here remain behold thy lot which will soon appear when the
darkness passes away
So I remaind with him sitting in the twisted [PL 18] root of
an oak. he was suspended in a fungus which hung with the head
downward into the deep:
By degrees we beheld the infinite Abyss, fiery as the smoke
of a burning city; beneath us at an immense distance was the sun,
black but shining[;] round it were fiery tracks on which revolv'd
vast spiders, crawling after their prey; which flew or rather
swum in the infinite deep, in the most terrific shapes of animals
sprung from corruption. & the air was full of them, & seemd
composed of them; these are Devils. and are called Powers of the
air, I now asked my companion which was my eternal lot? he said,
between the black & white spiders
But now, from between the black & white spiders a cloud and
fire burst and rolled thro the deep blackning all beneath, so
that the nether deep grew black as a sea & rolled with a terrible
noise: beneath us was nothing now to be seen but a black tempest,
till looking east between the clouds & the waves, we saw a
cataract of blood mixed with fire and not many stones throw from
us appeard and sunk again the scaly fold of a monstrous serpent.
at last to the east, distant about three degrees appeard a fiery
crest above the waves slowly it reared like a ridge of golden
rocks till we discoverd two globes of crimson fire. from which
the sea fled away in clouds of smoke, and now we saw, it was the
head of Leviathan. his forehead was divided into streaks of green
& purple like those on a tygers forehead: soon we saw his mouth &
red gills hang just above the raging foam tinging the black deep
with beams of blood, advancing toward [PL 19] us with all the
fury of a spiritual existence.
My friend the Angel climb'd up from his station into the mill;
I remain'd alone, & then this appearance was no more, but I found
myself sitting on a pleasant bank beside a river by moon light
hearing a harper who sung to the harp. & his theme was, The man
who never alters his opinion is like standing water, & breeds
reptiles of the mind.
But I arose, and sought for the mill, & there I found my
Angel, who surprised asked me, how I escaped?
I answerd. All that we saw was owing to your metaphysics: for
when you ran away, I found myself on a bank by moonlight hearing
a harper, But now we have seen my eternal lot, shall I shew you
yours? he laughd at my proposal: but I by force suddenly caught
him in my arms, & flew westerly thro' the night, till we were
elevated above the earths shadow: then I flung myself with him
directly into the body of the sun, here I clothed myself in
white, & taking in my hand Swedenborgs volumes sunk from the
glorious clime, and passed all the planets till we came to
saturn, here I staid to rest & then leap'd into the void, between
saturn & the fixed stars.
Here said I! is your lot, in this space, if space it may be
calld, Soon we saw the stable and the church, & I took him to the
altar and open'd the Bible, and lo! it was a deep pit, into which
I descended driving the Angel before me, soon we saw seven houses
of brick, one we enterd; in it were a [PL 20] number of monkeys,
baboons, & all of that species chaind by the middle, grinning and
snatching at one another, but witheld by the shortness of their
chains: however I saw that they sometimes grew numerous, and then
the weak were caught by the strong and with a grinning aspect,
first coupled with & then devourd, by plucking off first one limb
and then another till the body was left a helpless trunk. this
after grinning & kissing it with seeming fondness they devourd
too; and here & there I saw one savourily picking the flesh off
of his own tail; as the stench terribly annoyd us both we went
into the mill, & I in my hand brought the skeleton of a body,
which in the mill was Aristotles Analytics.
So the Angel said: thy phantasy has imposed upon me & thou
oughtest to be ashamed.
I answerd: we impose on one another, & it is but lost time
to converse with you whose works are only Analytics.

Opposition is true Friendship.

PLATE 21

I have always found that Angels have the vanity to speak of
themselves as the only wise; this they do with a confident
insolence sprouting from systematic reasoning:
Thus Swedenborg boasts that what he writes is new; tho' it
is only the Contents or Index of already publish'd books
A man carried a monkey about for a shew, & because he was a
little wiser than the monkey, grew vain, and conciev'd himself as
much wiser than seven men. It is so with Swedenborg; he shews the
folly of churches & exposes hypocrites, till he imagines that all
are religious. & himself the single [PL 22] One on earth that ever
broke a net.
Now hear a plain fact: Swedenborg has not written one new
truth: Now hear another: he has written all the old falshoods.
And now hear the reason. He conversed with Angels who are
all religious, & conversed not with Devils who all hate religion,
for he was incapable thro' his conceited notions.
Thus Swedenborgs writings are a recapitulation of all
superficial opinions, and an analysis of the more sublime, but no
further.
Have now another plain fact: Any man of mechanical talents
may from the writings of Paracelsus or Jacob Behmen, produce ten
thousand volumes of equal value with Swedenborg's.
and from those of Dante or Shakespear, an infinite number.
But when he has done this, let him not say that he knows
better than his master, for he only holds a candle in sunshine.


A Memorable Fancy

Once I saw a Devil in a flame of fire. who arose before an
Angel that sat on a cloud. and the Devil utterd these words.
The worship of God is. Honouring his gifts in other men
each according to his genius. and loving the [PL 23] greatest men
best, those who envy or calumniate great men hate God, for there
is no other God.
The Angel hearing this became almost blue but mastering
himself he grew yellow, & at last white pink & smiling, and then
replied,
Thou Idolater, is not God One? & is not he visible in Jesus
Christ? and has not Jesus Christ given his sanction to the law of
ten commandments and are not all other men fools, sinners, &
nothings?
The Devil answer'd; bray a fool in a morter with wheat. yet
shall not his folly be beaten out of him: if Jesus Christ is the
greatest man, you ought to love him in the greatest degree; now
hear how he has given his sanction to the law of ten
commandments: did he not mock at the sabbath, and so mock the
sabbaths God? murder those who were murderd because of him? turn away
the law from the woman taken in adultery? steal the labor of others
to support him? bear false witness when he omitted making a defence
before Pilate? covet when he pray'd for his disciples, and when he
bid them shake off the dust of their feet against such as refused to
lodge them? I tell you, no virtue can exis without breaking these
ten commandments: Jesus was all virtue and acted from im[PL 24]pulse:
not from rules.
When he had so spoken: I beheld the Angel who stretched out
his arms embracing the flame of fire & he was consumed and arose
as Elijah.

Note. This Angel, who is now become a Devil, is my
particular friend: we often read the Bible together in its
infernal or diabolical sense which the world shall have if they
behave well
I have also: The Bible of Hell: which the world shall have
whether they will or no.

One Law for the Lion & Ox is Oppression


PLATE 25
A Song of Liberty

The Eternal Female groand! it was heard over all the Earth:
Albions coast is sick silent; the American meadows faint!
Shadows of Prophecy shiver along by the lakes and the rivers
and mutter across the ocean! France rend down thy dungeon;
Golden Spain burst the barriers of old Rome;
Cast thy keys O Rome into the deep down falling, even to
eternity down falling,
And weep!
In her trembling hands she took the new, born terror howling;
On those infinite mountains of light now barr'd out by the
atlantic sea, the new born fire stood before the starry king!
Flag'd with grey brow'd snows and thunderous visages the
jealous wings wav'd over the deep.
The speary hand burned aloft, unbuckled was the shield,
forth went the hand of jealousy among the flaming hair, and
[PL 26]hurl'd the new born wonder thro' the starry night.
The fire, the fire, is falling!
Look up! look up! O citizen of London. enlarge thy
countenance; O Jew, leave counting gold! return to thy oil and
wine; O African! black African! (go. winged thought widen his
forehead.)
The fiery limbs, the flaming hair, shot like the sinking sun
into the western sea.
Wak'd from his eternal sleep, the hoary, element roaring
fled away:
Down rushd beating his wings in vain the jealous king: his
grey brow'd councellors, thunderous warriors, curl'd veterans,
among helms, and shields, and chariots horses, elephants:
banners, castles, slings and rocks,
Falling, rushing, ruining! buried in the ruins, on Urthona's
dens.
All night beneath the ruins, then their sullen flames faded
emerge round the gloomy king,
With thunder and fire: leading his starry hosts thro' the
waste wilderness [PL 27]he promulgates his ten commands,
glancing his beamy eyelids over the deep in dark dismay,
Where the son of fire in his eastern cloud, while the
morning plumes her golden breast,
Spurning the clouds written with curses, stamps the stony
law to dust, loosing the eternal horses from the dens of night,
crying

Empire is no more! and now the lion & wolf shall cease.


Chorus

Let the Priests of the Raven of dawn, no longer in deadly
black, with hoarse note curse the sons of joy. Nor his accepted
brethren whom, tyrant, he calls free; lay the bound or build the
roof. Nor pale religious letchery call that virginity, that
wishes but acts not!

For every thing that lives is Holy"
William Blake
God Hate Heaven Marriage Religious
.
The Tournament
"Joust First.


I.

Bright shone the lists, blue bent the skies,
And the knights still hurried amain
To the tournament under the ladies' eyes,
Where the jousters were Heart and Brain.

II.

Flourished the trumpets: entered Heart,
A youth in crimson and gold.
Flourished again: Brain stood apart,
Steel-armored, dark and cold.

III.

Heart's palfrey caracoled gayly round,
Heart tra-li-ra'd merrily;
But Brain sat still, with never a sound,
So cynical-calm was he.

IV.

Heart's helmet-crest bore favors three
From his lady's white hand caught;
While Brain wore a plumeless casque; not he
Or favor gave or sought.

V.

The herald blew; Heart shot a glance
To find his lady's eye,
But Brain gazed straight ahead his lance
To aim more faithfully.

VI.

They charged, they struck; both fell, both bled.
Brain rose again, ungloved,
Heart, dying, smiled and faintly said,
"My love to my beloved!"

____
Camp French, Wilmington, N.C., May, 1862.



Joust Second.


I.

A-many sweet eyes wept and wept,
A-many bosoms heaved again;
A-many dainty dead hopes slept
With yonder Heart-knight prone o' the plain.

II.

Yet stars will burn through any mists,
And the ladies' eyes, through rains of fate,
Still beamed upon the bloody lists
And lit the joust of Love and Hate.

III.

O strange! or ere a trumpet blew,
Or ere a challenge-word was given,
A knight leapt down i' the lists; none knew
Whether he sprang from earth or heaven.

IV.

His cheek was soft as a lily-bud,
His grey eyes calmed his youth's alarm;
Nor helm nor hauberk nor even a hood
Had he to shield his life from harm.

V.

No falchion from his baldric swung,
He wore a white rose in its place.
No dagger at his girdle hung,
But only an olive-branch, for grace.

VI.

And "Come, thou poor mistaken knight,"
Cried Love, unarmed, yet dauntless there,
"Come on, God pity thee! -- I fight
Sans sword, sans shield; yet, Hate, beware!"

VII.

Spurred furious Hate; he foamed at mouth,
His breath was hot upon the air,
His breath scorched souls, as a dry drought
Withers green trees and burns them bare.

VIII.

Straight drives he at his enemy,
His hairy hands grip lance in rest,
His lance it gleams full bitterly,
God! -- gleams, true-point, on Love's bare breast!

IX.

Love's grey eyes glow with a heaven-heat,
Love lifts his hand in a saintly prayer;
Look! Hate hath fallen at his feet!
Look! Hate hath vanished in the air!

X.

Then all the throng looked kind on all;
Eyes yearned, lips kissed, dumb souls were freed;
Two magic maids' hands lifted a pall
And the dead knight, Heart, sprang on his steed.

XI.

Then Love cried, "Break me his lance, each knight!
Ye shall fight for blood-athirst Fame no more!"
And the knights all doffed their mailed might
And dealt out dole on dole to the poor.

XII.

Then dove-flights sanctified the plain,
And hawk and sparrow shared a nest.
And the great sea opened and swallowed Pain,
And out of this water-grave floated Rest!"
Sidney Lanier
Hate
.
The Defence of Guenevere
"But, learning now that they would have her speak,
She threw her wet hair backward from her brow,
Her hand close to her mouth touching her cheek,

As though she had had there a shameful blow,
And feeling it shameful to feel ought but shame
All through her heart, yet felt her cheek burned so,

She must a little touch it; like one lame
She walked away from Gauwaine, with her head
Still lifted up; and on her cheek of flame

The tears dried quick; she stopped at last and said:
"O knights and lords, it seems but little skill
To talk of well-known things past now and dead.

"God wot I ought to say, I have done ill,
And pray you all forgiveness heartily!
Because you must be right, such great lords--still

"Listen, suppose your time were come to die,
And you were quite alone and very weak;
Yea, laid a dying while very mightily

"The wind was ruffling up the narrow streak
Of river through your broad lands running well:
Suppose a hush should come, then some one speak:

" 'One of these cloths is heaven, and one is hell,
Now choose one cloth for ever; which they be,
I will not tell you, you must somehow tell

" 'Of your own strength and mightiness; here, see!'
Yea, yea, my lord, and you to ope your eyes,
At foot of your familiar bed to see

"A great God's angel standing, with such dyes,
Not known on earth, on his great wings, and hands
Held at two ways, light from the inner skies

"Showing him well, and making his commands
Seem to be God's commands, moreover, too,
Holding within his hands the cloths on wands;

"And one of these strange choosing cloths was blue,
Wavy and long, and one cut short and red;
No man could tell the better of the two.

"After a shivering half-hour you said:
'God help! heaven's colour, the blue;' and he said: 'hell.'
Perhaps you then would roll upon your bed,

"And cry to all good men that loved you well,
'Ah Christ! if only I had known, known, known;'
Launcelot went away, then I could tell,

"Like wisest man how all things would be, moan,
And roll and hurt myself, and long to die,
And yet fear much to die for what was sown.

"Nevertheless you, O Sir Gauwaine, lie,
Whatever may have happened through these years,
God knows I speak truth, saying that you lie."

Her voice was low at first, being full of tears,
But as it cleared, it grew full loud and shrill,
Growing a windy shriek in all men's ears,

A ringing in their startled brains, until
She said that Gauwaine lied, then her voice sunk,
And her great eyes began again to fill,

Though still she stood right up, and never shrunk,
But spoke on bravely, glorious lady fair!
Whatever tears her full lips may have drunk,

She stood, and seemed to think, and wrung her hair,
Spoke out at last with no more trace of shame,
With passionate twisting of her body there:

"It chanced upon a day that Launcelot came
To dwell at Arthur's court: at Christmas time
This happened; when the heralds sung his name,

" 'Son of King Ban of Benwick,' seemed to chime
Along with all the bells that rang that day,
O'er the white roofs, with little change of rhyme.

"Christmas and whitened winter passed away,
And over me the April sunshine came,
Made very awful with black hail-clouds, yea

"And in the Summer I grew white with flame,
And bowed my head down--Autumn, and the sick
Sure knowledge things would never be the same,

"However often Spring might be most thick
Of blossoms and buds, smote on me, and I grew
Careless of most things, let the clock tick, tick,

"To my unhappy pulse, that beat right through
My eager body; while I laughed out loud,
And let my lips curl up at false or true,

"Seemed cold and shallow without any cloud.
Behold my judges, then the cloths were brought;
While I was dizzied thus, old thoughts would crowd,

"Belonging to the time ere I was bought
By Arthur's great name and his little love;
Must I give up for ever then, I thought,

"That which I deemed would ever round me move
Glorifying all things; for a little word,
Scarce ever meant at all, must I now prove

"Stone-cold for ever? Pray you, does the Lord
Will that all folks should be quite happy and good?
I love God now a little, if this cord

"Were broken, once for all what striving could
Make me love anything in earth or heaven?
So day by day it grew, as if one should

"Slip slowly down some path worn smooth and even,
Down to a cool sea on a summer day;
Yet still in slipping there was some small leaven

"Of stretched hands catching small stones by the way,
Until one surely reached the sea at last,
And felt strange new joy as the worn head lay

"Back, with the hair like sea-weed; yea all past
Sweat of the forehead, dryness of the lips,
Washed utterly out by the dear waves o'ercast,

"In the lone sea, far off from any ships!
Do I not know now of a day in Spring?
No minute of that wild day ever slips

"From out my memory; I hear thrushes sing,
And wheresoever I may be, straightway
Thoughts of it all come up with most fresh sting:

"I was half mad with beauty on that day,
And went without my ladies all alone,
In a quiet garden walled round every way;

"I was right joyful of that wall of stone,
That shut the flowers and trees up with the sky,
And trebled all the beauty: to the bone,

"Yea right through to my heart, grown very shy
With weary thoughts, it pierced, and made me glad;
Exceedingly glad, and I knew verily,

"A little thing just then had made me mad;
I dared not think, as I was wont to do,
Sometimes, upon my beauty; if I had

"Held out my long hand up against the blue,
And, looking on the tenderly darken'd fingers,
Thought that by rights one ought to see quite through,

"There, see you, where the soft still light yet lingers,
Round by the edges; what should I have done,
If this had joined with yellow spotted singers,

"And startling green drawn upward by the sun?
But shouting, loosed out, see now! all my hair,
And trancedly stood watching the west wind run

"With faintest half-heard breathing sound--why there
I lose my head e'en now in doing this;
But shortly listen--in that garden fair

"Came Launcelot walking; this is true, the kiss
Wherewith we kissed in meeting that spring day,
I scarce dare talk of the remember'd bliss,

"When both our mouths went wandering in one way,
And aching sorely, met among the leaves;
Our hands being left behind strained far away.

"Never within a yard of my bright sleeves
Had Launcelot come before--and now, so nigh!
After that day why is it Guenevere grieves?

"Nevertheless you, O Sir Gauwaine, lie,
Whatever happened on through all those years,
God knows I speak truth, saying that you lie.

"Being such a lady could I weep these tears
If this were true? A great queen such as I
Having sinn'd this way, straight her conscience sears;

"And afterwards she liveth hatefully,
Slaying and poisoning, certes never weeps,--
Gauwaine, be friends now, speak me lovingly.

"Do I not see how God's dear pity creeps
All through your frame, and trembles in your mouth?
Remember in what grave your mother sleeps,

"Buried in some place far down in the south,
Men are forgetting as I speak to you;
By her head sever'd in that awful drouth

"Of pity that drew Agravaine's fell blow,
I pray your pity! let me not scream out
For ever after, when the shrill winds blow

"Through half your castle-locks! let me not shout
For ever after in the winter night
When you ride out alone! in battle-rout

"Let not my rusting tears make your sword light!
Ah! God of mercy, how he turns away!
So, ever must I dress me to the fight;

"So--let God's justice work! Gauwaine, I say,
See me hew down your proofs: yea, all men know
Even as you said how Mellyagraunce one day,

"One bitter day in la Fausse Garde, for so
All good knights held it after, saw--
Yea, sirs, by cursed unknightly outrage; though

"You, Gauwaine, held his word without a flaw,
This Mellyagraunce saw blood upon my bed--
Whose blood then pray you? is there any law

"To make a queen say why some spots of red
Lie on her coverlet? or will you say:
`Your hands are white, lady, as when you wed,

" `Where did you bleed?' and I must stammer out: 'Nay,
I blush indeed, fair lord, only to rend
My sleeve up to my shoulder, where there lay

" `A knife-point last night:' so must I defend
The honour of the lady Guenevere?
Not so, fair lords, even if the world should end

"This very day, and you were judges here
Instead of God. Did you see Mellyagraunce
When Launcelot stood by him? what white fear

"Curdled his blood, and how his teeth did dance,
His side sink in? as my knight cried and said:
'Slayer of unarm'd men, here is a chance!

" `Setter of traps, I pray you guard your head,
By God I am so glad to fight with you,
Stripper of ladies, that my hand feels lead

" `For driving weight; hurrah now! draw and do,
For all my wounds are moving in my breast,
And I am getting mad with waiting so.'

"He struck his hands together o'er the beast,
Who fell down flat and grovell'd at his feet,
And groan'd at being slain so young `at least.'

"My knight said: `Rise you, sir, who are so fleet
At catching ladies, half-arm'd will I fight,
My left side all uncover'd!' then I weet,

"Up sprang Sir Mellyagraunce with great delight
Upon his knave's face; not until just then
Did I quite hate him, as I saw my knight

"Along the lists look to my stake and pen
With such a joyous smile, it made me sigh
From agony beneath my waist-chain, when

"The fight began, and to me they drew nigh;
Ever Sir Launcelot kept him on the right,
And traversed warily, and ever high

"And fast leapt caitiff's sword, until my knight
Sudden threw up his sword to his left hand,
Caught it, and swung it; that was all the fight,

"Except a spout of blood on the hot land;
For it was hottest summer; and I know
I wonder'd how the fire, while I should stand,

"And burn, against the heat, would quiver so,
Yards above my head; thus these matters went;
Which things were only warnings of the woe

"That fell on me. Yet Mellyagraunce was shent,
For Mellyagraunce had fought against the Lord;
Therefore, my lords, take heed lest you be blent

"With all this wickedness; say no rash word
Against me, being so beautiful; my eyes,
Wept all away to grey, may bring some sword

"To drown you in your blood; see my breast rise,
Like waves of purple sea, as here I stand;
And how my arms are moved in wonderful wise,

"Yea also at my full heart's strong command,
See through my long throat how the words go up
In ripples to my mouth; how in my hand

"The shadow lies like wine within a cup
Of marvellously colour'd gold; yea now
This little wind is rising, look you up,

"And wonder how the light is falling so
Within my moving tresses: will you dare
When you have looked a little on my brow,

"To say this thing is vile? or will you care
For any plausible lies of cunning woof,
When you can see my face with no lie there

"For ever? am I not a gracious proof--
'But in your chamber Launcelot was found'--
Is there a good knight then would stand aloof,

"When a queen says with gentle queenly sound:
'O true as steel, come now and talk with me,
I love to see your step upon the ground

" 'Unwavering, also well I love to see
That gracious smile light up your face, and hear
Your wonderful words, that all mean verily

" 'The thing they seem to mean: good friend, so dear
To me in everything, come here to-night,
Or else the hours will pass most dull and drear;

" 'If you come not, I fear this time I might
Get thinking over much of times gone by,
When I was young, and green hope was in sight:

" 'For no man cares now to know why I sigh;
And no man comes to sing me pleasant songs,
Nor any brings me the sweet flowers that lie

" 'So thick in the gardens; therefore one so longs
To see you, Launcelot; that we may be
Like children once again, free from all wrongs

" 'Just for one night.' Did he not come to me?
What thing could keep true Launcelot away
If I said, 'Come?' There was one less than three

"In my quiet room that night, and we were gay;
Till sudden I rose up, weak, pale, and sick,
Because a bawling broke our dream up, yea

"I looked at Launcelot's face and could not speak,
For he looked helpless too, for a little while;
Then I remember how I tried to shriek,

"And could not, but fell down; from tile to tile
The stones they threw up rattled o'er my head
And made me dizzier; till within a while

"My maids were all about me, and my head
On Launcelot's breast was being soothed away
From its white chattering, until Launcelot said--

"By God! I will not tell you more to-day,
Judge any way you will--what matters it?
You know quite well the story of that fray,

"How Launcelot still'd their bawling, the mad fit
That caught up Gauwaine--all, all, verily,
But just that which would save me; these things flit.

"Nevertheless you, O Sir Gauwaine, lie,
Whatever may have happen'd these long years,
God knows I speak truth, saying that you lie!

"All I have said is truth, by Christ's dear tears."
She would not speak another word, but stood
Turn'd sideways; listening, like a man who hears

His brother's trumpet sounding through the wood
Of his foes' lances. She lean'd eagerly,
And gave a slight spring sometimes, as she could

At last hear something really; joyfully
Her cheek grew crimson, as the headlong speed
Of the roan charger drew all men to see,
The knight who came was Launcelot at good need."
William Morris
God Hate
Lord Byron
Lara
"LARA. [1]

CANTO THE FIRST.

I.

The Serfs are glad through Lara's wide domain, [2]
And slavery half forgets her feudal chain;
He, their unhoped, but unforgotten lord --
The long self-exiled chieftain is restored:
There be bright faces in the busy hall,
Bowls on the board, and banners on the wall;
Far chequering o'er the pictured window, plays
The unwonted fagots' hospitable blaze;
And gay retainers gather round the hearth,
With tongues all loudness, and with eyes all mirth.

II.

The chief of Lara is return'd again:
And why had Lara cross'd the bounding main?
Left by his sire, too young such loss to know,
Lord of himself; -- that heritage of woe,
That fearful empire which the human breast
But holds to rob the heart within of rest! --
With none to check, and few to point in time
The thousand paths that slope the way to crime;
Then, when he most required commandment, then
Had Lara's daring boyhood govern'd men.
It skills not, boots not, step by step to trace
His youth through all the mazes of its race;
Short was the course his restlessness had run,
But long enough to leave him half undone.

III.

And Lara left in youth his fatherland;
But from the hour he waved his parting hand
Each trace wax'd fainter of his course, till all
Had nearly ceased his memory to recall.
His sire was dust, his vassals could declare,
'Twas all they knew, that Lara was not there;
Nor sent, nor came he, till conjecture grew
Cold in the many, anxious in the few.
His hall scarce echoes with his wonted name,
His portrait darkens in its fading frame,
Another chief consoled his destined bride,
The young forgot him, and the old had died;
"Yet doth he live!" exclaims the impatient heir,
And sighs for sables which he must not wear.
A hundred scutcheons deck with gloomy grace
The Laras' last and longest dwelling-place;
But one is absent from the mouldering file,
That now were welcome to that Gothic pile.

IV.

He comes at last in sudden loneliness,
And whence they know not, why they need not guess;
They more might marvel, when the greeting's o'er,
Not that he came, but came not long before:
No train is his beyond a single page,
Of foreign aspect, and of tender age.
Years had roll'd on, and fast they speed away
To those that wander as to those that stay;
But lack of tidings from another clime
Had lent a flagging wing to we"
Lord Byron
Hate
.
The Ballad of the White Horse
"DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood
Or breathe his breath alive?
His century like a small dark cloud
Drifts far; it is an eyeless crowd,
Where the tortured trumpets scream aloud
And the dense arrows drive.

Lady, by one light only
We look from Alfred's eyes,
We know he saw athwart the wreck
The sign that hangs about your neck,
Where One more than Melchizedek
Is dead and never dies.

Therefore I bring these rhymes to you
Who brought the cross to me,
Since on you flaming without flaw
I saw the sign that Guthrum saw
When he let break his ships of awe,
And laid peace on the sea.

Do you remember when we went
Under a dragon moon,
And `mid volcanic tints of night
Walked where they fought the unknown fight
And saw black trees on the battle-height,
Black thorn on Ethandune?
And I thought, "I will go with you,
As man with God has gone,
And wander with a wandering star,
The wandering heart of things that are,
The fiery cross of love and war
That like yourself, goes on."

O go you onward; where you are
Shall honour and laughter be,
Past purpled forest and pearled foam,
God's winged pavilion free to roam,
Your face, that is a wandering home,
A flying home for me.

Ride through the silent earthquake lands,
Wide as a waste is wide,
Across these days like deserts, when
Pride and a little scratching pen
Have dried and split the hearts of men,
Heart of the heroes, ride.

Up through an empty house of stars,
Being what heart you are,
Up the inhuman steeps of space
As on a staircase go in grace,
Carrying the firelight on your face
Beyond the loneliest star.

Take these; in memory of the hour
We strayed a space from home
And saw the smoke-hued hamlets, quaint
With Westland king and Westland saint,
And watched the western glory faint
Along the road to Frome.




BOOK I THE VISION OF THE KING


Before the gods that made the gods
Had seen their sunrise pass,
The White Horse of the White Horse Vale
Was cut out of the grass.

Before the gods that made the gods
Had drunk at dawn their fill,
The White Horse of the White Horse Vale
Was hoary on the hill.

Age beyond age on British land,
Aeons on aeons gone,
Was peace and war in western hills,
And the White Horse looked on.

For the White Horse knew England
When there was none to know;
He saw the first oar break or bend,
He saw heaven fall and the world end,
O God, how long ago.

For the end of the world was long ago,
And all we dwell to-day
As children of some second birth,
Like a strange people left on earth
After a judgment day.

For the end of the world was long ago,
When the ends of the world waxed free,
When Rome was sunk in a waste of slaves,
And the sun drowned in the sea.

When Caesar's sun fell out of the sky
And whoso hearkened right
Could only hear the plunging
Of the nations in the night.

When the ends of the earth came marching in
To torch and cresset gleam.
And the roads of the world that lead to Rome
Were filled with faces that moved like foam,
Like faces in a dream.

And men rode out of the eastern lands,
Broad river and burning plain;
Trees that are Titan flowers to see,
And tiger skies, striped horribly,
With tints of tropic rain.

Where Ind's enamelled peaks arise
Around that inmost one,
Where ancient eagles on its brink,
Vast as archangels, gather and drink
The sacrament of the sun.

And men brake out of the northern lands,
Enormous lands alone,
Where a spell is laid upon life and lust
And the rain is changed to a silver dust
And the sea to a great green stone.

And a Shape that moveth murkily
In mirrors of ice and night,
Hath blanched with fear all beasts and birds,
As death and a shock of evil words
Blast a man's hair with white.

And the cry of the palms and the purple moons,
Or the cry of the frost and foam,
Swept ever around an inmost place,
And the din of distant race on race
Cried and replied round Rome.

And there was death on the Emperor
And night upon the Pope:
And Alfred, hiding in deep grass,
Hardened his heart with hope.

A sea-folk blinder than the sea
Broke all about his land,
But Alfred up against them bare
And gripped the ground and grasped the air,
Staggered, and strove to stand.

He bent them back with spear and spade,
With desperate dyke and wall,
With foemen leaning on his shield
And roaring on him when he reeled;
And no help came at all.

He broke them with a broken sword
A little towards the sea,
And for one hour of panting peace,
Ringed with a roar that would not cease,
With golden crown and girded fleece
Made laws under a tree.


The Northmen came about our land
A Christless chivalry:
Who knew not of the arch or pen,
Great, beautiful half-witted men
From the sunrise and the sea.

Misshapen ships stood on the deep
Full of strange gold and fire,
And hairy men, as huge as sin
With horned heads, came wading in
Through the long, low sea-mire.

Our towns were shaken of tall kings
With scarlet beards like blood:
The world turned empty where they trod,
They took the kindly cross of God
And cut it up for wood.

Their souls were drifting as the sea,
And all good towns and lands
They only saw with heavy eyes,
And broke with heavy hands,

Their gods were sadder than the sea,
Gods of a wandering will,
Who cried for blood like beasts at night,
Sadly, from hill to hill.

They seemed as trees walking the earth,
As witless and as tall,
Yet they took hold upon the heavens
And no help came at all.

They bred like birds in English woods,
They rooted like the rose,
When Alfred came to Athelney
To hide him from their bows

There was not English armour left,
Nor any English thing,
When Alfred came to Athelney
To be an English king.

For earthquake swallowing earthquake
Uprent the Wessex tree;
The whirlpool of the pagan sway
Had swirled his sires as sticks away
When a flood smites the sea.

And the great kings of Wessex
Wearied and sank in gore,
And even their ghosts in that great stress
Grew greyer and greyer, less and less,
With the lords that died in Lyonesse
And the king that comes no more.

And the God of the Golden Dragon
Was dumb upon his throne,
And the lord of the Golden Dragon
Ran in the woods alone.

And if ever he climbed the crest of luck
And set the flag before,
Returning as a wheel returns,
Came ruin and the rain that burns,
And all began once more.

And naught was left King Alfred
But shameful tears of rage,
In the island in the river
In the end of all his age.

In the island in the river
He was broken to his knee:
And he read, writ with an iron pen,
That God had wearied of Wessex men
And given their country, field and fen,
To the devils of the sea.

And he saw in a little picture,
Tiny and far away,
His mother sitting in Egbert's hall,
And a book she showed him, very small,
Where a sapphire Mary sat in stall
With a golden Christ at play.

It was wrought in the monk's slow manner,
From silver and sanguine shell,
Where the scenes are little and terrible,
Keyholes of heaven and hell.

In the river island of Athelney,
With the river running past,
In colours of such simple creed
All things sprang at him, sun and weed,
Till the grass grew to be grass indeed
And the tree was a tree at last.

Fearfully plain the flowers grew,
Like the child's book to read,
Or like a friend's face seen in a glass;
He looked; and there Our Lady was,
She stood and stroked the tall live grass
As a man strokes his steed.

Her face was like an open word
When brave men speak and choose,
The very colours of her coat
Were better than good news.

She spoke not, nor turned not,
Nor any sign she cast,
Only she stood up straight and free,
Between the flowers in Athelney,
And the river running past.

One dim ancestral jewel hung
On his ruined armour grey,
He rent and cast it at her feet:
Where, after centuries, with slow feet,
Men came from hall and school and street
And found it where it lay.

"Mother of God," the wanderer said,
"I am but a common king,
Nor will I ask what saints may ask,
To see a secret thing.

"The gates of heaven are fearful gates
Worse than the gates of hell;
Not I would break the splendours barred
Or seek to know the thing they guard,
Which is too good to tell.

"But for this earth most pitiful,
This little land I know,
If that which is for ever is,
Or if our hearts shall break with bliss,
Seeing the stranger go?

"When our last bow is broken, Queen,
And our last javelin cast,
Under some sad, green evening sky,
Holding a ruined cross on high,
Under warm westland grass to lie,
Shall we come home at last?"

And a voice came human but high up,
Like a cottage climbed among
The clouds; or a serf of hut and croft
That sits by his hovel fire as oft,
But hears on his old bare roof aloft
A belfry burst in song.

"The gates of heaven are lightly locked,
We do not guard our gain,
The heaviest hind may easily
Come silently and suddenly
Upon me in a lane.

"And any little maid that walks
In good thoughts apart,
May break the guard of the Three Kings
And see the dear and dreadful things
I hid within my heart.

"The meanest man in grey fields gone
Behind the set of sun,
Heareth between star and other star,
Through the door of the darkness fallen ajar,
The council, eldest of things that are,
The talk of the Three in One.

"The gates of heaven are lightly locked,
We do not guard our gold,
Men may uproot where worlds begin,
Or read the name of the nameless sin;
But if he fail or if he win
To no good man is told.

"The men of the East may spell the stars,
And times and triumphs mark,
But the men signed of the cross of Christ
Go gaily in the dark.

"The men of the East may search the scrolls
For sure fates and fame,
But the men that drink the blood of God
Go singing to their shame.

"The wise men know what wicked things
Are written on the sky,
They trim sad lamps, they touch sad strings,
Hearing the heavy purple wings,
Where the forgotten seraph kings
Still plot how God shall die.

"The wise men know all evil things
Under the twisted trees,
Where the perverse in pleasure pine
And men are weary of green wine
And sick of crimson seas.

"But you and all the kind of Christ
Are ignorant and brave,
And you have wars you hardly win
And souls you hardly save.

"I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.

"Night shall be thrice night over you,
And heaven an iron cope.
Do you have joy without a cause,
Yea, faith without a hope?"

Even as she spoke she was not,
Nor any word said he,
He only heard, still as he stood
Under the old night's nodding hood,
The sea-folk breaking down the wood
Like a high tide from sea.

He only heard the heathen men,
Whose eyes are blue and bleak,
Singing about some cruel thing
Done by a great and smiling king
In daylight on a deck.

He only heard the heathen men,
Whose eyes are blue and blind,
Singing what shameful things are done
Between the sunlit sea and the sun
When the land is left behind.




BOOK II THE GATHERING OF THE CHIEFS


Up across windy wastes and up
Went Alfred over the shaws,
Shaken of the joy of giants,
The joy without a cause.

In the slopes away to the western bays,
Where blows not ever a tree,
He washed his soul in the west wind
And his body in the sea.

And he set to rhyme his ale-measures,
And he sang aloud his laws,
Because of the joy of the giants,
The joy without a cause.

The King went gathering Wessex men,
As grain out of the chaff
The few that were alive to die,
Laughing, as littered skulls that lie
After lost battles turn to the sky
An everlasting laugh.

The King went gathering Christian men,
As wheat out of the husk;
Eldred, the Franklin by the sea,
And Mark, the man from Italy,
And Colan of the Sacred Tree,
From the old tribe on Usk.

The rook croaked homeward heavily,
The west was clear and warm,
The smoke of evening food and ease
Rose like a blue tree in the trees
When he came to Eldred's farm.

But Eldred's farm was fallen awry,
Like an old cripple's bones,
And Eldred's tools were red with rust,
And on his well was a green crust,
And purple thistles upward thrust,
Between the kitchen stones.

But smoke of some good feasting
Went upwards evermore,
And Eldred's doors stood wide apart
For loitering foot or labouring cart,
And Eldred's great and foolish heart
Stood open like his door.

A mighty man was Eldred,
A bulk for casks to fill,
His face a dreaming furnace,
His body a walking hill.

In the old wars of Wessex
His sword had sunken deep,
But all his friends, he signed and said,
Were broken about Ethelred;
And between the deep drink and the dead
He had fallen upon sleep.

"Come not to me, King Alfred, Save always for the ale:
Why should my harmless hinds be slain
Because the chiefs cry once again,
As in all fights, that we shall gain,
And in all fights we fail?

"Your scalds still thunder and prophesy
That crown that never comes;
Friend, I will watch the certain things,
Swine, and slow moons like silver rings,
And the ripening of the plums."

And Alfred answered, drinking,
And gravely, without blame,
"Nor bear I boast of scald or king,
The thing I bear is a lesser thing,
But comes in a better name.

"Out of the mouth of the Mother of God,
More than the doors of doom,
I call the muster of Wessex men
From grassy hamlet or ditch or den,
To break and be broken, God knows when,
But I have seen for whom.

Out of the mouth of the Mother of God
Like a little word come I;
For I go gathering Christian men
From sunken paving and ford and fen,
To die in a battle, God knows when,
By God, but I know why.

"And this is the word of Mary,
The word of the world's desire
`No more of comfort shall ye get,
Save that the sky grows darker yet
And the sea rises higher.' "

Then silence sank. And slowly
Arose the sea-land lord,
Like some vast beast for mystery,
He filled the room and porch and sky,
And from a cobwebbed nail on high
Unhooked his heavy sword.

Up on the shrill sea-downs and up
Went Alfred all alone,
Turning but once e'er the door was shut,
Shouting to Eldred over his butt,
That he bring all spears to the woodman's hut
Hewn under Egbert's Stone.

And he turned his back and broke the fern,
And fought the moths of dusk,
And went on his way for other friends
Friends fallen of all the wide world's ends,
From Rome that wrath and pardon sends
And the grey tribes on Usk.

He saw gigantic tracks of death
And many a shape of doom,
Good steadings to grey ashes gone
And a monk's house white like a skeleton
In the green crypt of the combe.

And in many a Roman villa
Earth and her ivies eat,
Saw coloured pavements sink and fade
In flowers, and the windy colonnade
Like the spectre of a street.

But the cold stars clustered
Among the cold pines
Ere he was half on his pilgrimage
Over the western lines.

And the white dawn widened
Ere he came to the last pine,
Where Mark, the man from Italy,
Still made the Christian sign.

The long farm lay on the large hill-side,
Flat like a painted plan,
And by the side the low white house,
Where dwelt the southland man.

A bronzed man, with a bird's bright eye,
And a strong bird's beak and brow,
His skin was brown like buried gold,
And of certain of his sires was told
That they came in the shining ship of old,
With Caesar in the prow.

His fruit trees stood like soldiers
Drilled in a straight line,
His strange, stiff olives did not fail,
And all the kings of the earth drank ale,
But he drank wine.

Wide over wasted British plains
Stood never an arch or dome,
Only the trees to toss and reel,
The tribes to bicker, the beasts to squeal;
But the eyes in his head were strong like steel,
And his soul remembered Rome.

Then Alfred of the lonely spear
Lifted his lion head;
And fronted with the Italian's eye,
Asking him of his whence and why,
King Alfred stood and said:

"I am that oft-defeated King
Whose failure fills the land,
Who fled before the Danes of old,
Who chaffered with the Danes with gold,
Who now upon the Wessex wold
Hardly has feet to stand.

"But out of the mouth of the Mother of God
I have seen the truth like fire,
This--that the sky grows darker yet
And the sea rises higher."

Long looked the Roman on the land;
The trees as golden crowns
Blazed, drenched with dawn and dew-empearled
While faintlier coloured, freshlier curled,
The clouds from underneath the world
Stood up over the downs.

"These vines be ropes that drag me hard,"
He said. "I go not far;
Where would you meet? For you must hold
Half Wiltshire and the White Horse wold,
And the Thames bank to Owsenfold,
If Wessex goes to war.

"Guthrum sits strong on either bank
And you must press his lines
Inwards, and eastward drive him down;
I doubt if you shall take the crown
Till you have taken London town.
For me, I have the vines."

"If each man on the Judgment Day
Meet God on a plain alone,"
Said Alfred, "I will speak for you
As for myself, and call it true
That you brought all fighting folk you knew
Lined under Egbert's Stone.

"Though I be in the dust ere then,
I know where you will be."
And shouldering suddenly his spear
He faded like some elfin fear,
Where the tall pines ran up, tier on tier
Tree overtoppling tree.

He shouldered his spear at morning
And laughed to lay it on,
But he leaned on his spear as on a staff,
With might and little mood to laugh,
Or ever he sighted chick or calf
Of Colan of Caerleon.

For the man dwelt in a lost land
Of boulders and broken men,
In a great grey cave far off to the south
Where a thick green forest stopped the mouth,
Giving darkness in his den.

And the man was come like a shadow,
From the shadow of Druid trees,
Where Usk, with mighty murmurings,
Past Caerleon of the fallen kings,
Goes out to ghostly seas.

Last of a race in ruin--
He spoke the speech of the Gaels;
His kin were in holy Ireland,
Or up in the crags of Wales.

But his soul stood with his mother's folk,
That were of the rain-wrapped isle,
Where Patrick and Brandan westerly
Looked out at last on a landless sea
And the sun's last smile.

His harp was carved and cunning,
As the Celtic craftsman makes,
Graven all over with twisting shapes
Like many headless snakes.

His harp was carved and cunning,
His sword prompt and sharp,
And he was gay when he held the sword,
Sad when he held the harp.

For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad.

He kept the Roman order,
He made the Christian sign;
But his eyes grew often blind and bright,
And the sea that rose in the rocks at night
Rose to his head like wine.

He made the sign of the cross of God,
He knew the Roman prayer,
But he had unreason in his heart
Because of the gods that were.

Even they that walked on the high cliffs,
High as the clouds were then,
Gods of unbearable beauty,
That broke the hearts of men.

And whether in seat or saddle,
Whether with frown or smile,
Whether at feast or fight was he,
He heard the noise of a nameless sea
On an undiscovered isle.

Lifting the great green ivy
And the great spear lowering,
One said, "I am Alfred of Wessex,
And I am a conquered king."

And the man of the cave made answer,
And his eyes were stars of scorn,
"And better kings were conquered
Or ever your sires were born.

"What goddess was your mother,
What fay your breed begot,
That you should not die with Uther
And Arthur and Lancelot?

"But when you win you brag and blow,
And when you lose you rail,
Army of eastland yokels
Not strong enough to fail."

"I bring not boast or railing,"
Spake Alfred not in ire,
"I bring of Our Lady a lesson set,
This--that the sky grows darker yet
And the sea rises higher."

Then Colan of the Sacred Tree
Tossed his black mane on high,
And cried, as rigidly he rose,
"And if the sea and sky be foes,
We will tame the sea and sky."

Smiled Alfred, "Seek ye a fable
More dizzy and more dread
Than all your mad barbarian tales
Where the sky stands on its head ?

"A tale where a man looks down on the sky
That has long looked down on him;
A tale where a man can swallow a sea
That might swallow the seraphim.

"Bring to the hut by Egbert's Stone
All bills and bows ye have."
And Alfred strode off rapidly,
And Colan of the Sacred Tree
Went slowly to his cave.




BOOK III THE HARP OF ALFRED


In a tree that yawned and twisted
The King's few goods were flung,
A mass-book mildewed, line by line,
And weapons and a skin of wine,
And an old harp unstrung.

By the yawning tree in the twilight
The King unbound his sword,
Severed the harp of all his goods,
And there in the cool and soundless woods
Sounded a single chord.

Then laughed; and watched the finches flash,
The sullen flies in swarm,
And went unarmed over the hills,
With the harp upon his arm,


Until he came to the White Horse Vale
And saw across the plains,
In the twilight high and far and fell,
Like the fiery terraces of hell,
The camp fires of the Danes--

The fires of the Great Army
That was made of iron men,
Whose lights of sacrilege and scorn
Ran around England red as morn,
Fires over Glastonbury Thorn--
Fires out on Ely Fen.

And as he went by White Horse Vale
He saw lie wan and wide
The old horse graven, God knows when,
By gods or beasts or what things then
Walked a new world instead of men
And scrawled on the hill-side.

And when he came to White Horse Down
The great White Horse was grey,
For it was ill scoured of the weed,
And lichen and thorn could crawl and feed,
Since the foes of settled house and creed
Had swept old works away.

King Alfred gazed all sorrowful
At thistle and mosses grey,
Then laughed; and watched the finches flash,
Till a rally of Danes with shield and bill
Rolled drunk over the dome of the hill,
And, hearing of his harp and skill,
They dragged him to their play.

And as they went through the high green grass
They roared like the great green sea;
But when they came to the red camp fire
They were silent suddenly.

And as they went up the wastes away
They went reeling to and fro;
But when they came to the red camp fire
They stood all in a row.

For golden in the firelight,
With a smile carved on his lips,
And a beard curled right cunningly,
Was Guthrum of the Northern Sea,
The emperor of the ships--

With three great earls King Guthrum
Went the rounds from fire to fire,
With Harold, nephew of the King,
And Ogier of the Stone and Sling,
And Elf, whose gold lute had a string
That sighed like all desire.

The Earls of the Great Army
That no men born could tire,
Whose flames anear him or aloof
Took hold of towers or walls of proof,
Fire over Glastonbury roof
And out on Ely, fire.

And Guthrum heard the soldiers' tale
And bade the stranger play;
Not harshly, but as one on high,
On a marble pillar in the sky,
Who sees all folk that live and die--
Pigmy and far away.

And Alfred, King of Wessex,
Looked on his conqueror--
And his hands hardened; but he played,
And leaving all later hates unsaid,
He sang of some old British raid
On the wild west march of yore.

He sang of war in the warm wet shires,
Where rain nor fruitage fails,
Where England of the motley states
Deepens like a garden to the gates
In the purple walls of Wales.

He sang of the seas of savage heads
And the seas and seas of spears,
Boiling all over Offa's Dyke,
What time a Wessex club could strike
The kings of the mountaineers.

Till Harold laughed and snatched the harp,
The kinsman of the King,
A big youth, beardless like a child,
Whom the new wine of war sent wild,
Smote, and began to sing--

And he cried of the ships as eagles
That circle fiercely and fly,
And sweep the seas and strike the towns
From Cyprus round to Skye.

How swiftly and with peril
They gather all good things,
The high horns of the forest beasts,
Or the secret stones of kings.

"For Rome was given to rule the world,
And gat of it little joy--
But we, but we shall enjoy the world,
The whole huge world a toy.

"Great wine like blood from Burgundy,
Cloaks like the clouds from Tyre,
And marble like solid moonlight,
And gold like frozen fire.

"Smells that a man might swill in a cup,
Stones that a man might eat,
And the great smooth women like ivory
That the Turks sell in the street."

He sang the song of the thief of the world,
And the gods that love the thief;
And he yelled aloud at the cloister-yards,
Where men go gathering grief.

"Well have you sung, O stranger,
Of death on the dyke in Wales,
Your chief was a bracelet-giver;
But the red unbroken river
Of a race runs not for ever,
But suddenly it fails.

"Doubtless your sires were sword-swingers
When they waded fresh from foam,
Before they were turned to women
By the god of the nails from Rome;

"But since you bent to the shaven men,
Who neither lust nor smite,
Thunder of Thor, we hunt you
A hare on the mountain height."

King Guthrum smiled a little,
And said, "It is enough,
Nephew, let Elf retune the string;
A boy must needs like bellowing,
But the old ears of a careful king
Are glad of songs less rough."

Blue-eyed was Elf the minstrel,
With womanish hair and ring,
Yet heavy was his hand on sword,
Though light upon the string.

And as he stirred the strings of the harp
To notes but four or five,
The heart of each man moved in him
Like a babe buried alive.

And they felt the land of the folk-songs
Spread southward of the Dane,
And they heard the good Rhine flowing
In the heart of all Allemagne.

They felt the land of the folk-songs,
Where the gifts hang on the tree,
Where the girls give ale at morning
And the tears come easily.

The mighty people, womanlike,
That have pleasure in their pain
As he sang of Balder beautiful,
Whom the heavens loved in vain.

As he sang of Balder beautiful,
Whom the heavens could not save,
Till the world was like a sea of tears
And every soul a wave.

"There is always a thing forgotten
When all the world goes well;
A thing forgotten, as long ago,
When the gods forgot the mistletoe,
And soundless as an arrow of snow
The arrow of anguish fell.

"The thing on the blind side of the heart,
On the wrong side of the door,
The green plant groweth, menacing
Almighty lovers in the spring;
There is always a forgotten thing,
And love is not secure."

And all that sat by the fire were sad,
Save Ogier, who was stern,
And his eyes hardened, even to stones,
As he took the harp in turn;

Earl Ogier of the Stone and Sling
Was odd to ear and sight,
Old he was, but his locks were red,
And jests were all the words he said
Yet he was sad at board and bed
And savage in the fight.

"You sing of the young gods easily
In the days when you are young;
But I go smelling yew and sods,
And I know there are gods behind the gods,
Gods that are best unsung.

"And a man grows ugly for women,
And a man grows dull with ale,
Well if he find in his soul at last
Fury, that does not fail.

"The wrath of the gods behind the gods
Who would rend all gods and men,
Well if the old man's heart hath still
Wheels sped of rage and roaring will,
Like cataracts to break down and kill,
Well for the old man then--

"While there is one tall shrine to shake,
Or one live man to rend;
For the wrath of the gods behind the gods
Who are weary to make an end.

"There lives one moment for a man
When the door at his shoulder shakes,
When the taut rope parts under the pull,
And the barest branch is beautiful
One moment, while it breaks.

"So rides my soul upon the sea
That drinks the howling ships,
Though in black jest it bows and nods
Under the moons with silver rods,
I know it is roaring at the gods,
Waiting the last eclipse.

"And in the last eclipse the sea
Shall stand up like a tower,
Above all moons made dark and riven,
Hold up its foaming head in heaven,
And laugh, knowing its hour.

"And the high ones in the happy town
Propped of the planets seven,
Shall know a new light in the mind,
A noise about them and behind,
Shall hear an awful voice, and find
Foam in the courts of heaven.

"And you that sit by the fire are young,
And true love waits for you;
But the king and I grow old, grow old,
And hate alone is true."

And Guthrum shook his head but smiled,
For he was a mighty clerk,
And had read lines in the Latin books
When all the north was dark.

He said, "I am older than you, Ogier;
Not all things would I rend,
For whether life be bad or good
It is best to abide the end."

He took the great harp wearily,
Even Guthrum of the Danes,
With wide eyes bright as the one long day
On the long polar plains.

For he sang of a wheel returning,
And the mire trod back to mire,
And how red hells and golden heavens
Are castles in the fire.

"It is good to sit where the good tales go,
To sit as our fathers sat;
But the hour shall come after his youth,
When a man shall know not tales but truth,
And his heart fail thereat.

"When he shall read what is written
So plain in clouds and clods,
When he shall hunger without hope
Even for evil gods.

"For this is a heavy matter,
And the truth is cold to tell;
Do we not know, have we not heard,
The soul is like a lost bird,
The body a broken shell.

"And a man hopes, being ignorant,
Till in white woods apart
He finds at last the lost bird dead:
And a man may still lift up his head
But never more his heart.

"There comes no noise but weeping
Out of the ancient sky,
And a tear is in the tiniest flower
Because the gods must die.

"The little brooks are very sweet,
Like a girl's ribbons curled,
But the great sea is bitter
That washes all the world.

"Strong are the Roman roses,
Or the free flowers of the heath,
But every flower, like a flower of the sea,
Smelleth with the salt of death.

"And the heart of the locked battle
Is the happiest place for men;
When shrieking souls as shafts go by
And many have died and all may die;
Though this word be a mystery,
Death is most distant then.

"Death blazes bright above the cup,
And clear above the crown;
But in that dream of battle
We seem to tread it down.

"Wherefore I am a great king,
And waste the world in vain,
Because man hath not other power,
Save that in dealing death for dower,
He may forget it for an hour
To remember it again."

And slowly his hands and thoughtfully
Fell from the lifted lyre,
And the owls moaned from the mighty trees
Till Alfred caught it to his knees
And smote it as in ire.

He heaved the head of the harp on high
And swept the framework barred,
And his stroke had all the rattle and spark
Of horses flying hard.

"When God put man in a garden
He girt him with a sword,
And sent him forth a free knight
That might betray his lord;

"He brake Him and betrayed Him,
And fast and far he fell,
Till you and I may stretch our necks
And burn our beards in hell.

"But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.

"What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero's throne
And asks if he is dead?

"Sirs, I am but a nameless man,
A rhymester without home,
Yet since I come of the Wessex clay
And carry the cross of Rome,

"I will even answer the mighty earl
That asked of Wessex men
Why they be meek and monkish folk,
And bow to the White Lord's broken yoke;
What sign have we save blood and smoke?
Here is my answer then.

"That on you is fallen the shadow,
And not upon the Name;
That though we scatter and though we fly,
And you hang over us like the sky,
You are more tired of victory,
Than we are tired of shame.

"That though you hunt the Christian man
Like a hare on the hill-side,
The hare has still more heart to run
Than you have heart to ride.

"That though all lances split on you,
All swords be heaved in vain,
We have more lust again to lose
Than you to win again.

"Your lord sits high in the saddle,
A broken-hearted king,
But our king Alfred, lost from fame,
Fallen among foes or bonds of shame,
In I know not what mean trade or name,
Has still some song to sing;

"Our monks go robed in rain and snow,
But the heart of flame therein,
But you go clothed in feasts and flames,
When all is ice within;

"Nor shall all iron dooms make dumb
Men wondering ceaselessly,
If it be not better to fast for joy
Than feast for misery.

"Nor monkish order only
Slides down, as field to fen,
All things achieved and chosen pass,
As the White Horse fades in the grass,
No work of Christian men.

"Ere the sad gods that made your gods
Saw their sad sunrise pass,
The White Horse of the White Horse Vale,
That you have left to darken and fail,
Was cut out of the grass.

"Therefore your end is on you,
Is on you and your kings,
Not for a fire in Ely fen,
Not that your gods are nine or ten,
But because it is only Christian men
Guard even heathen things.

"For our God hath blessed creation,
Calling it good. I know
What spirit with whom you blindly band
Hath blessed destruction with his hand;
Yet by God's death the stars shall stand
And the small apples grow."

And the King, with harp on shoulder,
Stood up and ceased his song;
And the owls moaned from the mighty trees,
And the Danes laughed loud and long.




BOOK IV THE WOMAN IN THE FOREST


Thick thunder of the snorting swine,
Enormous in the gloam,
Rending among all roots that cling,
And the wild horses whinnying,
Were the night's noises when the King
Shouldering his harp, went home.

With eyes of owl and feet of fox,
Full of all thoughts he went;
He marked the tilt of the pagan camp,
The paling of pine, the sentries' tramp,
And the one great stolen altar-lamp
Over Guthrum in his tent.

By scrub and thorn in Ethandune
That night the foe had lain;
Whence ran across the heather grey
The old stones of a Roman way;
And in a wood not far away
The pale road split in twain.

He marked the wood and the cloven ways
With an old captain's eyes,
And he thought how many a time had he
Sought to see Doom he could not see;
How ruin had come and victory,
And both were a surprise.

Even so he had watched and wondered
Under Ashdown from the plains;
With Ethelred praying in his tent,
Till the white hawthorn swung and bent,
As Alfred rushed his spears and rent
The shield-wall of the Danes.

Even so he had watched and wondered,
Knowing neither less nor more,
Till all his lords lay dying,
And axes on axes plying,
Flung him, and drove him flying
Like a pirate to the shore.

Wise he had been before defeat,
And wise before success;
Wise in both hours and ignorant,
Knowing neither more nor less.

As he went down to the river-hut
He knew a night-shade scent,
Owls did as evil cherubs rise,
With little wings and lantern eyes,
As though he sank through the under-skies;
But down and down he went.

As he went down to the river-hut
He went as one that fell;
Seeing the high forest domes and spars.
Dim green or torn with golden scars,
As the proud look up at the evil stars,
In the red heavens of hell.

For he must meet by the river-hut
Them he had bidden to arm,
Mark from the towers of Italy,
And Colan of the Sacred Tree,
And Eldred who beside the sea
Held heavily his farm.

The roof leaned gaping to the grass,
As a monstrous mushroom lies;
Echoing and empty seemed the place;
But opened in a little space
A great grey woman with scarred face
And strong and humbled eyes.

King Alfred was but a meagre man,
Bright eyed, but lean and pale:
And swordless, with his harp and rags,
He seemed a beggar, such as lags
Looking for crusts and ale.

And the woman, with a woman's eyes
Of pity at once and ire,
Said, when that she had glared a span,
"There is a cake for any man
If he will watch the fire."

And Alfred, bowing heavily,
Sat down the fire to stir,
And even as the woman pitied him
So did he pity her.

Saying, "O great heart in the night,
O best cast forth for worst,
Twilight shall melt and morning stir,
And no kind thing shall come to her,
Till God shall turn the world over
And all the last are first.

"And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot ?

"For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?

"And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?

"Did not a great grey servant
Of all my sires and me,
Build this pavilion of the pines,
And herd the fowls and fill the vines,
And labour and pass and leave no signs
Save mercy and mystery?

"For God is a great servant,
And rose before the day,
From some primordial slumber torn;
But all we living later born
Sleep on, and rise after the morn,
And the Lord has gone away.

"On things half sprung from sleeping,
All sleepy suns have shone,
They stretch stiff arms, the yawning trees,
The beasts blink upon hands and knees,
Man is awake and does and sees--
But Heaven has done and gone.

For who shall guess the good riddle
Or speak of the Holiest,
Save in faint figures and failing words,
Who loves, yet laughs among the swords,
Labours, and is at rest?

"But some see God like Guthrum,
Crowned, with a great beard curled,
But I see God like a good giant,
That, labouring, lifts the world.

"Wherefore was God in Golgotha,
Slain as a serf is slain;
And hate He had of prince and peer,
And love He had and made good cheer,
Of them that, like this woman here,
Go powerfully in pain.

"But in this grey morn of man's life,
Cometh sometime to the mind
A little light that leaps and flies,
Like a star blown on the wind.

"A star of nowhere, a nameless star,
A light that spins and swirls,
And cries that even in hedge and hill,
Even on earth, it may go ill
At last with the evil earls.

"A dancing sparkle, a doubtful star,
On the waste wind whirled and driven;
But it seems to sing of a wilder worth,
A time discrowned of doom and birth,
And the kingdom of the poor on earth
Come, as it is in heaven.

"But even though such days endure,
How shall it profit her?
Who shall go groaning to the grave,
With many a meek and mighty slave,
Field-breaker and fisher on the wave,
And woodman and waggoner.

"Bake ye the big world all again
A cake with kinder leaven;
Yet these are sorry evermore--
Unless there be a little door,
A little door in heaven."

And as he wept for the woman
He let her business be,
And like his royal oath and rash
The good food fell upon the ash
And blackened instantly.

Screaming, the woman caught a cake
Yet burning from the bar,
And struck him suddenly on the face,
Leaving a scarlet scar.

King Alfred stood up wordless,
A man dead with surprise,
And torture stood and the evil things
That are in the childish hearts of kings
An instant in his eyes.

And even as he stood and stared
Drew round him in the dusk
Those friends creeping from far-off farms,
Marcus with all his slaves in arms,
And the strange spears hung with ancient charms
Of Colan of the Usk.

With one whole farm marching afoot
The trampled road resounds,
Farm-hands and farm-beasts blundering by
And jars of mead and stores of rye,
Where Eldred strode above his high
And thunder-throated hounds.

And grey cattle and silver lowed
Against the unlifted morn,
And straw clung to the spear-shafts tall.
And a boy went before them all
Blowing a ram's horn.

As mocking such rude revelry,
The dim clan of the Gael
Came like a bad king's burial-end,
With dismal robes that drop and rend
And demon pipes that wail--

In long, outlandish garments,
Torn, though of antique worth,
With Druid beards and Druid spears,
As a resurrected race appears
Out of an elder earth.

And though the King had called them forth
And knew them for his own,
So still each eye stood like a gem,
So spectral hung each broidered hem,
Grey carven men he fancied them,
Hewn in an age of stone.

And the two wild peoples of the north
Stood fronting in the gloam,
And heard and knew each in its mind
The third great thunder on the wind,
The living walls that hedge mankind,
The walking walls of Rome.

Mark's were the mixed tribes of the west,
Of many a hue and strain,
Gurth, with rank hair like yellow grass,
And the Cornish fisher, Gorlias,
And Halmer, come from his first mass,
Lately baptized, a Dane.

But like one man in armour
Those hundreds trod the field,
From red Arabia to the Tyne
The earth had heard that marching-line,
Since the cry on the hill Capitoline,
And the fall of the golden shield.

And the earth shook and the King stood still
Under the greenwood bough,
And the smoking cake lay at his feet
And the blow was on his brow.

Then Alfred laughed out suddenly,
Like thunder in the spring,
Till shook aloud the lintel-beams,
And the squirrels stirred in dusty dreams,
And the startled birds went up in streams,
For the laughter of the King.

And the beasts of the earth and the birds looked down,
In a wild solemnity,
On a stranger sight than a sylph or elf,
On one man laughing at himself
Under the greenwood tree--

The giant laughter of Christian men
That roars through a thousand tales,
Where greed is an ape and pride is an ass,
And Jack's away with his master's lass,
And the miser is banged with all his brass,
The farmer with all his flails;

Tales that tumble and tales that trick,
Yet end not all in scorning--
Of kings and clowns in a merry plight,
And the clock gone wrong and the world gone right,
That the mummers sing upon Christmas night
And Christmas Day in the morning.

"Now here is a good warrant,"
Cried Alfred, "by my sword;
For he that is struck for an ill servant
Should be a kind lord.

"He that has been a servant
Knows more than priests and kings,
But he that has been an ill servant,
He knows all earthly things.

"Pride flings frail palaces at the sky,
As a man flings up sand,
But the firm feet of humility
Take hold of heavy land.

"Pride juggles with her toppling towers,
They strike the sun and cease,
But the firm feet of humility
They grip the ground like trees.

"He that hath failed in a little thing
Hath a sign upon the brow;
And the Earls of the Great Army
Have no such seal to show.

"The red print on my forehead,
Small flame for a red star,
In the van of the violent marching, then
When the sky is torn of the trumpets ten,
And the hands of the happy howling men
Fling wide the gates of war.

"This blow that I return not
Ten times will I return
On kings and earls of all degree,
And armies wide as empires be
Shall slide like landslips to the sea
If the red star burn.

"One man shall drive a hundred,
As the dead kings drave;
Before me rocking hosts be riven,
And battering cohorts backwards driven,
For I am the first king known of Heaven
That has been struck like a slave.

"Up on the old white road, brothers,
Up on the Roman walls!
For this is the night of the drawing of swords,
And the tainted tower of the heathen hordes
Leans to our hammers, fires and cords,
Leans a little and falls.

"Follow the star that lives and leaps,
Follow the sword that sings,
For we go gathering heathen men,
A terrible harvest, ten by ten,
As the wrath of the last red autumn--then
When Christ reaps down the kings.

"Follow a light that leaps and spins,
Follow the fire unfurled!
For riseth up against realm and rod,
A thing forgotten, a thing downtrod,
The last lost giant, even God,
Is risen against the world."

Roaring they went o'er the Roman wall,
And roaring up the lane,
Their torches tossed a ladder of fire,
Higher their hymn was heard and higher,
More sweet for hate and for heart's desire,
And up in the northern scrub and brier,
They fell upon the Dane.




BOOK V ETHANDUNE: THE FIRST STROKE


King Guthrum was a dread king,
Like death out of the north;
Shrines without name or number
He rent and rolled as lumber,
From Chester to the Humber
He drove his foemen forth.

The Roman villas heard him
In the valley of the Thames,
Come over the hills roaring
Above their roofs, and pouring
On spire and stair and flooring
Brimstone and pitch and flames.

Sheer o'er the great chalk uplands
And the hill of the Horse went he,
Till high on Hampshire beacons
He saw the southern sea.

High on the heights of Wessex
He saw the southern brine,
And turned him to a conquered land,
And where the northern thornwoods stand,
And the road parts on either hand,
There came to him a sign.

King Guthrum was a war-chief,
A wise man in the field,
And though he prospered well, and knew
How Alfred's folk were sad and few,
Not less with weighty care he drew
Long lines for pike and shield.

King Guthrum lay on the upper land,
On a single road at gaze,
And his foe must come with lean array,
Up the left arm of the cloven way,
To the meeting of the ways.

And long ere the noise of armour,
An hour ere the break of light,
The woods awoke with crash and cry,
And the birds sprang clamouring harsh and high,
And the rabbits ran like an elves' army
Ere Alfred came in sight.

The live wood came at Guthrum,
On foot and claw and wing,
The nests were noisy overhead,
For Alfred and the star of red,
All life went forth, and the forest fled
Before the face of the King.

But halted in the woodways
Christ's few were grim and grey,
And each with a small, far, bird-like sight
Saw the high folly of the fight;
And though strange joys had grown in the night,
Despair grew with the day.

And when white dawn crawled through the wood,
Like cold foam of a flood,
Then weakened every warrior's mood,
In hope, though not in hardihood;
And each man sorrowed as he stood
In the fashion of his blood.

For the Saxon Franklin sorrowed
For the things that had been fair;
For the dear dead woman, crimson-clad,
And the great feasts and the friends he had;
But the Celtic prince's soul was sad
For the things that never were.

In the eyes Italian all things
But a black laughter died;
And Alfred flung his shield to earth
And smote his breast and cried--

"I wronged a man to his slaying,
And a woman to her shame,
And once I looked on a sworn maid
That was wed to the Holy Name.

"And once I took my neighbour's wife,
That was bound to an eastland man,
In the starkness of my evil youth,
Before my griefs began.

"People, if you have any prayers,
Say prayers for me:
And lay me under a Christian stone
In that lost land I thought my own,
To wait till the holy horn is blown,
And all poor men are free."

Then Eldred of the idle farm
Leaned on his ancient sword,
As fell his heavy words and few;
And his eyes were of such alien blue
As gleams where the Northman saileth new
Into an unknown fiord.

"I was a fool and wasted ale--
My slaves found it sweet;
I was a fool and wasted bread,
And the birds had bread to eat.

"The kings go up and the kings go down,
And who knows who shall rule;
Next night a king may starve or sleep,
But men and birds and beasts shall weep
At the burial of a fool.

"O, drunkards in my cellar,
Boys in my apple tree,
The world grows stern and strange and new,
And wise men shall govern you,
And you shall weep for me.

"But yoke me my own oxen,
Down to my own farm;
My own dog will whine for me,
My own friends will bend the knee,
And the foes I slew openly
Have never wished me harm."

And all were moved a little,
But Colan stood apart,
Having first pity, and after
Hearing, like rat in rafter,
That little worm of laughter
That eats the Irish heart.

And his grey-green eyes were cruel,
And the smile of his mouth waxed hard,
And he said, "And when did Britain
Become your burying-yard?

"Before the Romans lit the land,
When schools and monks were none,
We reared such stones to the sun-god
As might put out the sun.

"The tall trees of Britain
We worshipped and were wise,
But you shall raid the whole land through
And never a tree shall talk to you,
Though every leaf is a tongue taught true
And the forest is full of eyes.

"On one round hill to the seaward
The trees grow tall and grey
And the trees talk together
When all men are away.

"O'er a few round hills forgotten
The trees grow tall in rings,
And the trees talk together
Of many pagan things.

"Yet I could lie and listen
With a cross upon my clay,
And hear unhurt for ever
What the trees of Britain say."

A proud man was the Roman,
His speech a single one,
But his eyes were like an eagle's eyes
That is staring at the sun.

"Dig for me where I die," he said,
"If first or last I fall--
Dead on the fell at the first charge,
Or dead by Wantage wall;

"Lift not my head from bloody ground,
Bear not my body home,
For all the earth is Roman earth
And I shall die in Rome."

Then Alfred, King of England,
Bade blow the horns of war,
And fling the Golden Dragon out,
With crackle and acclaim and shout,
Scrolled and aflame and far.

And under the Golden Dragon
Went Wessex all along,
Past the sharp point of the cloven ways,
Out from the black wood into the blaze
Of sun and steel and song.

And when they came to the open land
They wheeled, deployed and stood;
Midmost were Marcus and the King,
And Eldred on the right-hand wing,
And leftwards Colan darkling,
In the last shade of the wood.

But the Earls of the Great Army
Lay like a long half moon,
Ten poles before their palisades,
With wide-winged helms and runic blades
Red giants of an age of raids,
In the thornland of Ethandune.

Midmost the saddles rose and swayed,
And a stir of horses' manes,
Where Guthrum and a few rode high
On horses seized in victory;
But Ogier went on foot to die,
In the old way of the Danes.

Far to the King's left Elf the bard
Led on the eastern wing
With songs and spells that change the blood;
And on the King's right Harold stood,
The kinsman of the King.

Young Harold, coarse, with colours gay,
Smoking with oil and musk,
And the pleasant violence of the young,
Pushed through his people, giving tongue
Foewards, where, grey as cobwebs hung,
The banners of the Usk.

But as he came before his line
A little space along,
His beardless face broke into mirth,
And he cried: "What broken bits of earth
Are here? For what their clothes are worth
I would sell them for a song."

For Colan was hung with raiment
Tattered like autumn leaves,
And his men were all as thin as saints,
And all as poor as thieves.

No bows nor slings nor bolts they bore,
But bills and pikes ill-made;
And none but Colan bore a sword,
And rusty was its blade.

And Colan's eyes with mystery
And iron laughter stirred,
And he spoke aloud, but lightly
Not labouring to be heard.

"Oh, truly we be broken hearts,
For that cause, it is said,
We light our candles to that Lord
That broke Himself for bread.

"But though we hold but bitterly
What land the Saxon leaves,
Though Ireland be but a land of saints,
And Wales a land of thieves,

"I say you yet shall weary
Of the working of your word,
That stricken spirits never strike
Nor lean hands hold a sword.

"And if ever ye ride in Ireland,
The jest may yet be said,
There is the land of broken hearts,
And the land of broken heads."

Not less barbarian laughter
Choked Harold like a flood,
"And shall I fight with scarecrows
That am of Guthrum's blood?

"Meeting may be of war-men,
Where the best war-man wins;
But all this carrion a man shoots
Before the fight begins."

And stopping in his onward strides,
He snatched a bow in scorn
From some mean slave, and bent it on
Colan, whose doom grew dark; and shone
Stars evil over Caerleon,
In the place where he was born.

For Colan had not bow nor sling,
On a lonely sword leaned he,
Like Arthur on Excalibur
In the battle by the sea.

To his great gold ear-ring Harold
Tugged back the feathered tail,
And swift had sprung the arrow,
But swifter sprang the Gael.

Whirling the one sword round his head,
A great wheel in the sun,
He sent it splendid through the sky,
Flying before the shaft could fly--
It smote Earl Harold over the eye,
And blood began to run.

Colan stood bare and weaponless,
Earl Harold, as in pain,
Strove for a smile, put hand to head,
Stumbled and suddenly fell dead;
And the small white daisies all waxed red
With blood out of his brain.

And all at that marvel of the sword,
Cast like a stone to slay,
Cried out. Said Alfred: "Who would see
Signs, must give all things. Verily
Man shall not taste of victory
Till he throws his sword away."

Then Alfred, prince of England,
And all the Christian earls,
Unhooked their swords and held them up,
Each offered to Colan, like a cup
Of chrysolite and pearls.

And the King said, "Do thou take my sword
Who have done this deed of fire,
For this is the manner of Christian men,
Whether of steel or priestly pen,
That they cast their hearts out of their ken
To get their heart's desire.

"And whether ye swear a hive of monks,
Or one fair wife to friend,
This is the manner of Christian men,
That their oath endures the end.

"For love, our Lord, at the end of the world,
Sits a red horse like a throne,
With a brazen helm and an iron bow,
But one arrow alone.

"Love with the shield of the Broken Heart
Ever his bow doth bend,
With a single shaft for a single prize,
And the ultimate bolt that parts and flies
Comes with a thunder of split skies,
And a sound of souls that rend.

"So shall you earn a king's sword,
Who cast your sword away."
And the King took, with a random eye,
A rude axe from a hind hard by
And turned him to the fray.

For the swords of the Earls of Daneland
Flamed round the fallen lord.
The first blood woke the trumpet-tune,
As in monk's rhyme or wizard's rune,
Beginneth the battle of Ethandune
With the throwing of the sword.




BOOK VI ETHANDUNE: THE SLAYING OF THE CHIEFS


As the sea flooding the flat sands
Flew on the sea-born horde,
The two hosts shocked with dust and din,
Left of the Latian paladin,
Clanged all Prince Harold's howling kin
On Colan and the sword.

Crashed in the midst on Marcus,
Ogier with Guthrum by,
And eastward of such central stir,
Far to the right and faintlier,
The house of Elf the harp-player,
Struck Eldred's with a cry.

The centre swat for weariness,
Stemming the screaming horde,
And wearily went Colan's hands
That swung King Alfred's sword.

But like a cloud of morning
To eastward easily,
Tall Eldred broke the sea of spears
As a tall ship breaks the sea.

His face like a sanguine sunset,
His shoulder a Wessex down,
His hand like a windy hammer-stroke;
Men could not count the crests he broke,
So fast the crests went down.

As the tall white devil of the Plague
Moves out of Asian skies,
With his foot on a waste of cities
And his head in a cloud of flies;

Or purple and peacock skies grow dark
With a moving locust-tower;
Or tawny sand-winds tall and dry,
Like hell's red banners beat and fly,
When death comes out of Araby,
Was Eldred in his hour.

But while he moved like a massacre
He murmured as in sleep,
And his words were all of low hedges
And little fields and sheep.

Even as he strode like a pestilence,
That strides from Rhine to Rome,
He thought how tall his beans might be
If ever he went home.

Spoke some stiff piece of childish prayer,
Dull as the distant chimes,
That thanked our God for good eating
And corn and quiet times--

Till on the helm of a high chief
Fell shatteringly his brand,
And the helm broke and the bone broke
And the sword broke in his hand.

Then from the yelling Northmen
Driven splintering on him ran
Full seven spears, and the seventh
Was never made by man.

Seven spears, and the seventh
Was wrought as the faerie blades,
And given to Elf the minstrel
By the monstrous water-maids;

By them that dwell where luridly
Lost waters of the Rhine
Move among roots of nations,
Being sunken for a sign.

Under all graves they murmur,
They murmur and rebel,
Down to the buried kingdoms creep,
And like a lost rain roar and weep
O'er the red heavens of hell.

Thrice drowned was Elf the minstrel,
And washed as dead on sand;
And the third time men found him
The spear was in his hand.

Seven spears went about Eldred,
Like stays about a mast;
But there was sorrow by the sea
For the driving of the last.

Six spears thrust upon Eldred
Were splintered while he laughed;
One spear thrust into Eldred,
Three feet of blade and shaft.

And from the great heart grievously
Came forth the shaft and blade,
And he stood with the face of a dead man,
Stood a little, and swayed--

Then fell, as falls a battle-tower,
On smashed and struggling spears.
Cast down from some unconquered town
That, rushing earthward, carries down
Loads of live men of all renown--
Archers and engineers.

And a great clamour of Christian men
Went up in agony,
Crying, "Fallen is the tower of Wessex
That stood beside the sea."

Centre and right the Wessex guard
Grew pale for doubt and fear,
And the flank failed at the advance,
For the death-light on the wizard lance--
The star of the evil spear.

"Stand like an oak," cried Marcus,
"Stand like a Roman wall!
Eldred the Good is fallen--
Are you too good to fall?

"When we were wan and bloodless
He gave you ale enow;
The pirates deal with him as dung,
God! are you bloodless now?"

"Grip, Wulf and Gorlias, grip the ash!
Slaves, and I make you free!
Stamp, Hildred hard in English land,
Stand Gurth, stand Gorlias, Gawen stand!
Hold, Halfgar, with the other hand,
Halmer, hold up on knee!

"The lamps are dying in your homes,
The fruits upon your bough;
Even now your old thatch smoulders, Gurth,
Now is the judgment of the earth,
Now is the death-grip, now!"

For thunder of the captain,
Not less the Wessex line,
Leaned back and reeled a space to rear
As Elf charged with the Rhine maids' spear,
And roaring like the Rhine.

For the men were borne by the waving walls
Of woods and clouds that pass,
By dizzy plains and drifting sea,
And they mixed God with glamoury,
God with the gods of the burning tree
And the wizard's tower and glass.

But Mark was come of the glittering towns
Where hot white details show,
Where men can number and expound,
And his faith grew in a hard ground
Of doubt and reason and falsehood found,
Where no faith else could grow.

Belief that grew of all beliefs
One moment back was blown
And belief that stood on unbelief
Stood up iron and alone.

The Wessex crescent backwards
Crushed, as with bloody spear
Went Elf roaring and routing,
And Mark against Elf yet shouting,
Shocked, in his mid-career.

Right on the Roman shield and sword
Did spear of the Rhine maids run;
But the shield shifted never,
The sword rang down to sever,
The great Rhine sang for ever,
And the songs of Elf were done.

And a great thunder of Christian men
Went up against the sky,
Saying, "God hath broken the evil spear
Ere the good man's blood was dry."

"Spears at the charge!" yelled Mark amain.
"Death on the gods of death!
Over the thrones of doom and blood
Goeth God that is a craftsman good,
And gold and iron, earth and wood,
Loveth and laboureth.

"The fruits leap up in all your farms,
The lamps in each abode;
God of all good things done on earth,
All wheels or webs of any worth,
The God that makes the roof, Gurth,
The God that makes the road.

"The God that heweth kings in oak
Writeth songs on vellum,
God of gold and flaming glass,
Confregit potentias
Acrcuum, scutum, Gorlias,
Gladium et bellum."

Steel and lightning broke about him,
Battle-bays and palm,
All the sea-kings swayed among
Woods of the Wessex arms upflung,
The trumpet of the Roman tongue,
The thunder of the psalm.

And midmost of that rolling field
Ran Ogier ragingly,
Lashing at Mark, who turned his blow,
And brake the helm about his brow,
And broke him to his knee.

Then Ogier heaved over his head
His huge round shield of proof;
But Mark set one foot on the shield,
One on some sundered rock upheeled,
And towered above the tossing field,
A statue on a roof.

Dealing far blows about the fight,
Like thunder-bolts a-roam,
Like birds about the battle-field,
While Ogier writhed under his shield
Like a tortoise in his dome.

But hate in the buried Ogier
Was strong as pain in hell,
With bare brute hand from the inside
He burst the shield of brass and hide,
And a death-stroke to the Roman's side
Sent suddenly and well.

Then the great statue on the shield
Looked his last look around
With level and imperial eye;
And Mark, the man from Italy,
Fell in the sea of agony,
And died without a sound.

And Ogier, leaping up alive,
Hurled his huge shield away
Flying, as when a juggler flings
A whizzing plate in play.

And held two arms up rigidly,
And roared to all the Danes:
"Fallen is Rome, yea, fallen
The city of the plains!

"Shall no man born remember,
That breaketh wood or weald,
How long she stood on the roof of the world
As he stood on my shield.

"The new wild world forgetteth her
As foam fades on the sea,
How long she stood with her foot on Man
As he with his foot on me.

"No more shall the brown men of the south
Move like the ants in lines,
To quiet men with olives
Or madden men with vines.

"No more shall the white towns of the south,
Where Tiber and Nilus run,
Sitting around a secret sea
Worship a secret sun.

"The blind gods roar for Rome fallen,
And forum and garland gone,
For the ice of the north is broken,
And the sea of the north comes on.

"The blind gods roar and rave and dream
Of all cities under the sea,
For the heart of the north is broken,
And the blood of the north is free.

"Down from the dome of the world we come,
Rivers on rivers down,
Under us swirl the sects and hordes
And the high dooms we drown.

"Down from the dome of the world and down,
Struck flying as a skiff
On a river in spate is spun and swirled
Until we come to the end of the world
That breaks short, like a cliff.

"And when we come to the end of the world
For me, I count it fit
To take the leap like a good river,
Shot shrieking over it.

"But whatso hap at the end of the world,
Where Nothing is struck and sounds,
It is not, by Thor, these monkish men
These humbled Wessex hounds--

"Not this pale line of Christian hinds,
This one white string of men,
Shall keep us back from the end of the world,
And the things that happen then.

"It is not Alfred's dwarfish sword,
Nor Egbert's pigmy crown,
Shall stay us now that descend in thunder,
Rending the realms and the realms thereunder,
Down through the world and down."

There was that in the wild men back of him,
There was that in his own wild song,
A dizzy throbbing, a drunkard smoke,
That dazed to death all Wessex folk,
And swept their spears along.

Vainly the sword of Colan
And the axe of Alfred plied--
The Danes poured in like a brainless plague,
And knew not when they died.

Prince Colan slew a score of them,
And was stricken to his knee;
King Alfred slew a score and seven
And was borne back on a tree.

Back to the black gate of the woods,
Back up the single way,
Back by the place of the parting ways
Christ"
G. Chesterton
Christian God Hate Sex
.
The Growth of Love
"1
They that in play can do the thing they would,
Having an instinct throned in reason's place,
--And every perfect action hath the grace
Of indolence or thoughtless hardihood--
These are the best: yet be there workmen good
Who lose in earnestness control of face,
Or reckon means, and rapt in effort base
Reach to their end by steps well understood.
Me whom thou sawest of late strive with the pains
Of one who spends his strength to rule his nerve,
--Even as a painter breathlessly who stains
His scarcely moving hand lest it should swerve--
Behold me, now that I have cast my chains,
Master of the art which for thy sake I serve.


2
For thou art mine: and now I am ashamed
To have uséd means to win so pure acquist,
And of my trembling fear that might have misst
Thro' very care the gold at which I aim'd;
And am as happy but to hear thee named,
As are those gentle souls by angels kisst
In pictures seen leaving their marble cist
To go before the throne of grace unblamed.
Nor surer am I water hath the skill
To quench my thirst, or that my strength is freed
In delicate ordination as I will,
Than that to be myself is all I need
For thee to be most mine: so I stand still,
And save to taste my joy no more take heed.

3
The whole world now is but the minister
Of thee to me: I see no other scheme
But universal love, from timeless dream
Waking to thee his joy's interpreter.
I walk around and in the fields confer
Of love at large with tree and flower and stream,
And list the lark descant upon my theme,
Heaven's musical accepted worshipper.
Thy smile outfaceth ill: and that old feud
'Twixt things and me is quash'd in our new truce;
And nature now dearly with thee endued
No more in shame ponders her old excuse,
But quite forgets her frowns and antics rude,
So kindly hath she grown to her new use.

4
The very names of things belov'd are dear,
And sounds will gather beauty from their sense,
As many a face thro' love's long residence
Groweth to fair instead of plain and sere:
But when I say thy name it hath no peer,
And I suppose fortune determined thence
Her dower, that such beauty's excellence
Should have a perfect title for the ear.
Thus may I think the adopting Muses chose
Their sons by name, knowing none would be heard
Or writ so oft in all the world as those,--
Dan Chaucer, mighty Shakespeare, then for third
The classic Milton, and to us arose
Shelley with liquid music in the world.

5
The poets were good teachers, for they taught
Earth had this joy; but that 'twould ever be
That fortune should be perfected in me,
My heart of hope dared not engage the thought.
So I stood low, and now but to be caught
By any self-styled lords of the age with thee
Vexes my modesty, lest they should see
I hold them owls and peacocks, things of nought.
And when we sit alone, and as I please
I taste thy love's full smile, and can enstate
The pleasure of my kingly heart at ease,
My thought swims like a ship, that with the weight
Of her rich burden sleeps on the infinite seas
Becalm'd, and cannot stir her golden freight.

6
While yet we wait for spring, and from the dry
And blackening east that so embitters March,
Well-housed must watch grey fields and meadows parch,
And driven dust and withering snowflake fly;
Already in glimpses of the tarnish'd sky
The sun is warm and beckons to the larch,
And where the covert hazels interarch
Their tassell'd twigs, fair beds of primrose lie.
Beneath the crisp and wintry carpet hid
A million buds but stay their blossoming;
And trustful birds have built their nests amid
The shuddering boughs, and only wait to sing
Till one soft shower from the south shall bid,
And hither tempt the pilgrim steps of spring.

7
In thee my spring of life hath bid the while
A rose unfold beyond the summer's best,
The mystery of joy made manifest
In love's self-answering and awakening smile;
Whereby the lips in wonder reconcile
Passion with peace, and show desire at rest,--
A grace of silence by the Greek unguesst,
That bloom'd to immortalize the Tuscan style
When first the angel-song that faith hath ken'd
Fancy pourtray'd, above recorded oath
Of Israel's God, or light of poem pen'd;
The very countenance of plighted troth
'Twixt heaven and earth, where in one moment blend
The hope of one and happiness of both.

8
For beauty being the best of all we know
Sums up the unsearchable and secret aims
Of nature, and on joys whose earthly names
Were never told can form and sense bestow;
And man hath sped his instinct to outgo
The step of science; and against her shames
Imagination stakes out heavenly claims,
Building a tower above the head of woe.
Nor is there fairer work for beauty found
Than that she win in nature her release
From all the woes that in the world abound:
Nay with his sorrow may his love increase,
If from man's greater need beauty redound,
And claim his tears for homage of his peace.

9
Thus to thy beauty doth my fond heart look,
That late dismay'd her faithless faith forbore;
And wins again her love lost in the lore
Of schools and script of many a learned book:
For thou what ruthless death untimely took
Shalt now in better brotherhood restore,
And save my batter'd ship that far from shore
High on the dismal deep in tempest shook.

So in despite of sorrow lately learn'd
I still hold true to truth since thou art true,
Nor wail the woe which thou to joy hast turn'd
Nor come the heavenly sun and bathing blue
To my life's need more splendid and unearn'd
Than hath thy gift outmatch'd desire and due.

10
Winter was not unkind because uncouth;
His prison'd time made me a closer guest,
And gave thy graciousness a warmer zest,
Biting all else with keen and angry tooth
And bravelier the triumphant blood of youth
Mantling thy cheek its happy home possest,
And sterner sport by day put strength to test,
And custom's feast at night gave tongue to truth
Or say hath flaunting summer a device
To match our midnight revelry, that rang
With steel and flame along the snow-girt ice?
Or when we hark't to nightingales that sang
On dewy eves in spring, did they entice
To gentler love than winter's icy fang?

11
There's many a would-be poet at this hour,
Rhymes of a love that he hath never woo'd,
And o'er his lamplit desk in solitude
Deems that he sitteth in the Muses' bower:
And some the flames of earthly love devour,
Who have taken no kiss of Nature, nor renew'd
In the world's wilderness with heavenly food
The sickly body of their perishing power.

So none of all our company, I boast,
But now would mock my penning, could they see
How down the right it maps a jagged coast;
Seeing they hold the manlier praise to be
Strong hand and will, and the heart best when most
'Tis sober, simple, true, and fancy-free.

12
How could I quarrel or blame you, most dear,
Who all thy virtues gavest and kept back none;
Kindness and gentleness, truth without peer,
And beauty that my fancy fed upon?
Now not my life's contrition for my fault
Can blot that day, nor work me recompence,
Tho' I might worthily thy worth exalt,
Making thee long amends for short offence.
For surely nowhere, love, if not in thee
Are grace and truth and beauty to be found;
And all my praise of these can only be
A praise of thee, howe'er by thee disown'd:
While still thou must be mine tho' far removed,
And I for one offence no more beloved.

13
Now since to me altho' by thee refused
The world is left, I shall find pleasure still;
The art that most I have loved but little used
Will yield a world of fancies at my will:
And tho' where'er thou goest it is from me,
I where I go thee in my heart must bear;
And what thou wert that wilt thou ever be,
My choice, my best, my loved, and only fair.
Farewell, yet think not such farewell a change
From tenderness, tho' once to meet or part
But on short absence so could sense derange
That tears have graced the greeting of my heart;
They were proud drops and had my leave to fall,
Not on thy pity for my pain to call.

14
When sometimes in an ancient house where state
From noble ancestry is handed on,
We see but desolation thro' the gate,
And richest heirlooms all to ruin gone;
Because maybe some fancied shame or fear,
Bred of disease or melancholy fate,
Hath driven the owner from his rightful sphere
To wander nameless save to pity or hate:
What is the wreck of all he hath in fief
When he that hath is wrecking? nought is fine
Unto the sick, nor doth it burden grief
That the house perish when the soul doth pine.
Thus I my state despise, slain by a sting
So slight 'twould not have hurt a meaner thing.

15
Who builds a ship must first lay down the keel
Of health, whereto the ribs of mirth are wed:
And knit, with beams and knees of strength, a bed
For decks of purity, her floor and ceil.
Upon her masts, Adventure, Pride, and Zeal,
To fortune's wind the sails of purpose spread:
And at the prow make figured maidenhead
O'erride the seas and answer to the wheel.
And let him deep in memory's hold have stor'd
Water of Helicon: and let him fit
The needle that doth true with heaven accord:
Then bid her crew, love, diligence and wit
With justice, courage, temperance come aboard,
And at her helm the master reason sit.

16
This world is unto God a work of art,
Of which the unaccomplish'd heavenly plan
Is hid in life within the creature's heart,
And for perfection looketh unto man.
Ah me! those thousand ages: with what slow
Pains and persistence were his idols made,
Destroy'd and made, ere ever he could know
The mighty mother must be so obey'd.
For lack of knowledge and thro' little skill
His childish mimicry outwent his aim;
His effort shaped the genius of his will;
Till thro' distinction and revolt he came,
True to his simple terms of good and ill,
Seeking the face of Beauty without blame.

17
Say who be these light-bearded, sunburnt faces
In negligent and travel-stain'd array,
That in the city of Dante come to-day,
Haughtily visiting her holy places?
O these be noble men that hide their graces,
True England's blood, her ancient glory's stay,
By tales of fame diverted on their way
Home from the rule of oriental races.
Life-trifling lions these, of gentle eyes
And motion delicate, but swift to fire
For honour, passionate where duty lies,
Most loved and loving: and they quickly tire
Of Florence, that she one day more denies
The embrace of wife and son, of sister or sire.

18
Where San Miniato's convent from the sun
At forenoon overlooks the city of flowers
I sat, and gazing on her domes and towers
Call'd up her famous children one by one:
And three who all the rest had far outdone,
Mild Giotto first, who stole the morning hours,
I saw, and god-like Buonarroti's powers,
And Dante, gravest poet, her much-wrong'd son.

Is all this glory, I said, another's praise?
Are these heroic triumphs things of old,
And do I dead upon the living gaze?
Or rather doth the mind, that can behold
The wondrous beauty of the works and days,
Create the image that her thoughts enfold?

19
Rejoice, ye dead, where'er your spirits dwell,
Rejoice that yet on earth your fame is bright;
And that your names, remember'd day and night,
Live on the lips of those that love you well.
'Tis ye that conquer'd have the powers of hell,
Each with the special grace of your delight:
Ye are the world's creators, and thro' might
Of everlasting love ye did excel.
Now ye are starry names, above the storm
And war of Time and nature's endless wrong
Ye flit, in pictured truth and peaceful form,
Wing'd with bright music and melodious song,--
The flaming flowers of heaven, making May-dance
In dear Imagination's rich pleasance.

20
The world still goeth about to shew and hide,
Befool'd of all opinion, fond of fame:
But he that can do well taketh no pride,
And see'th his error, undisturb'd by shame:
So poor's the best that longest life can do,
The most so little, diligently done;
So mighty is the beauty that doth woo,
So vast the joy that love from love hath won.
God's love to win is easy, for He loveth
Desire's fair attitude, nor strictly weighs
The broken thing, but all alike approveth
Which love hath aim'd at Him: that is heaven's praise:
And if we look for any praise on earth,
'Tis in man's love: all else is nothing worth.

21
O flesh and blood, comrade to tragic pain
And clownish merriment whose sense could wake
Sermons in stones, and count death but an ache,
All things as vanity, yet nothing vain:
The world, set in thy heart, thy passionate strain
Reveal'd anew; but thou for man didst make
Nature twice natural, only to shake
Her kingdom with the creatures of thy brain.
Lo, Shakespeare, since thy time nature is loth
To yield to art her fair supremacy;
In conquering one thou hast so enrichèd both.
What shall I say? for God--whose wise decree
Confirmeth all He did by all He doth--
Doubled His whole creation making thee.

22
I would be a bird, and straight on wings I arise,
And carry purpose up to the ends of the air
In calm and storm my sails I feather, and where
By freezing cliffs the unransom'd wreckage lies:
Or, strutting on hot meridian banks, surprise
The silence: over plains in the moonlight bare
I chase my shadow, and perch where no bird dare
In treetops torn by fiercest winds of the skies.
Poor simple birds, foolish birds! then I cry,
Ye pretty pictures of delight, unstir'd
By the only joy of knowing that ye fly;
Ye are not what ye are, but rather, sum'd in a word,
The alphabet of a god's idea, and I
Who master it, I am the only bird.

23
O weary pilgrims, chanting of your woe,
That turn your eyes to all the peaks that shine,
Hailing in each the citadel divine
The which ye thought to have enter'd long ago;
Until at length your feeble steps and slow
Falter upon the threshold of the shrine,
And your hearts overhurden'd doubt in fine
Whether it be Jerusalem or no:
Dishearten'd pilgrims, I am one of you;
For, having worshipp'd many a barren face,
I scarce now greet the goal I journey'd to:
I stand a pagan in the holy place;
Beneath the lamp of truth I am found untrue,
And question with the God that I embrace.

24
Spring hath her own bright days of calm and peace;
Her melting air, at every breath we draw,
Floods heart with love to praise God's gracious law:
But suddenly--so short is pleasure's lease--
The cold returns, the buds from growing cease,
And nature's conquer'd face is full of awe;
As now the trait'rous north with icy flaw
Freezes the dew upon the sick lamb's fleece,
And 'neath the mock sun searching everywhere
Rattles the crispèd leaves with shivering din:
So that the birds are silent with despair
Within the thickets; nor their armour thin
Will gaudy flies adventure in the air,
Nor any lizard sun his spotted skin.

25
Nothing is joy without thee: I can find
No rapture in the first relays of spring,
In songs of birds, in young buds opening,
Nothing inspiriting and nothing kind;
For lack of thee, who once wert throned behind
All beauty, like a strength where graces cling,--
The jewel and heart of light, which everything
Wrestled in rivalry to hold enshrined.
Ah! since thou'rt fled, and I in each fair sight
The sweet occasion of my joy deplore,
Where shall I seek thee best, or whom invite
Within thy sacred temples and adore?
Who shall fill thought and truth with old delight,
And lead my soul in life as heretofore?

26
The work is done, and from the fingers fall
The bloodwarm tools that brought the labour thro':
The tasking eye that overrunneth all
Rests, and affirms there is no more to do.
Now the third joy of making, the sweet flower
Of blessed work, bloometh in godlike spirit;
Which whoso plucketh holdeth for an hour
The shrivelling vanity of mortal merit.
And thou, my perfect work, thou'rt of to-day;
To-morrow a poor and alien thing wilt be,
True only should the swift life stand at stay:
Therefore farewell, nor look to bide with me.
Go find thy friends, if there be one to love thee:
Casting thee forth, my child, I rise above thee.

27
The fabled sea-snake, old Leviathan,
Or else what grisly beast of scaly chine
That champ'd the ocean-wrack and swash'd the brine,
Before the new and milder days of man,
Had never rib nor bray nor swindging fan
Like his iron swimmer of the Clyde or Tyne,
Late-born of golden seed to breed a line
Of offspring swifter and more huge of plan.
Straight is her going, for upon the sun
When once she hath look'd, her path and place are plain;
With tireless speed she smiteth one by one
The shuddering seas and foams along the main;
And her eased breath, when her wild race is run,
Roars thro' her nostrils like a hurricane.

28
A thousand times hath in my heart's behoof
My tongue been set his passion to impart;
A thousand times hath my too coward heart
My mouth reclosed and fix'd it to the roof;
Then with such cunning hath it held aloof,
A thousand times kept silence with such art
That words could do no more: yet on thy part
Hath silence given a thousand times reproof.
I should be bolder, seeing I commend
Love, that my dilatory purpose primes,
But fear lest with my fears my hope should end:
Nay, I would truth deny and burn my rhymes,
Renew my sorrows rather than offend,
A thousand times, and yet a thousand times.

29
I travel to thee with the sun's first rays,
That lift the dark west and unwrap the night;
I dwell beside thee when he walks the height,
And fondly toward thee at his setting gaze.
I wait upon thy coming, but always--
Dancing to meet my thoughts if they invite--
Thou hast outrun their longing with delight,
And in my solitude dost mock my praise.
Now doth my drop of time transcend the whole:
I see no fame in Khufu's pyramid,
No history where loveless Nile doth roll.
--This is eternal life, which doth forbid
Mortal detraction to the exalted soul,
And from her inward eye all fate hath hid.

30
My lady pleases me and I please her;
This know we both, and I besides know well
Wherefore I love her, and I love to tell
My love, as all my loving songs aver.
But what on her part could the passion stir,
Tho' 'tis more difficult for love to spell,
Yet can I dare divine how this befel,
Nor will her lips deny it if I err.
She loves me first because I love her, then
Loves me for knowing why she should be loved,
And that I love to praise her, loves again.
So from her beauty both our loves are moved,
And by her beauty are sustain'd; nor when
The earth falls from the sun is this disproved.

31
In all things beautiful, I cannot see
Her sit or stand, but love is stir'd anew:
'Tis joy to watch the folds fall as they do,
And all that comes is past expectancy.
If she be silent, silence let it be;
He who would bid her speak might sit and sue
The deep-brow'd Phidian Jove to be untrue
To his two thousand years' solemnity.
Ah, but her launchèd passion, when she sings,
Wins on the hearing like a shapen prow
Borne by the mastery of its urgent wings:
Or if she deign her wisdom, she doth show
She hath the intelligence of heavenly things,
Unsullied by man's mortal overthrow.

32
Thus to be humbled: 'tis that ranging pride
No refuge hath; that in his castle strong
Brave reason sits beleaguer'd, who so long
Kept field, but now must starve where he doth hide;
That industry, who once the foe defied,
Lies slaughter'd in the trenches; that the throng
Of idle fancies pipe their foolish song,
Where late the puissant captains fought and died.
Thus to be humbled: 'tis to be undone;
A forest fell'd; a city razed to ground;
A cloak unsewn, unwoven and unspun
Till not a thread remains that can be wound.
And yet, O lover, thee, the ruin'd one,
Love who hath humbled thus hath also crown'd.

33
I care not if I live, tho' life and breath
Have never been to me so dear and sweet.
I care not if I die, for I could meet--
Being so happy--happily my death.
I care not if I love; to-day she saith
She loveth, and love's history is complete.
Nor care I if she love me; at her feet
My spirit bows entranced and worshippeth.
I have no care for what was most my care,
But all around me see fresh beauty born,
And common sights grown lovelier than they were:
I dream of love, and in the light of morn
Tremble, beholding all things very fair
And strong with strength that puts my strength to scorn.

34
O my goddess divine sometimes I say
Now let this word for ever and all suffice;
Thou art insatiable, and yet not twice
Can even thy lover give his soul away:
And for my acts, that at thy feet I lay;
For never any other, by device
Of wisdom, love or beauty, could entice
My homage to the measure of this day.
I have no more to give thee: lo, I have sold
My life, have emptied out my heart, and spent
Whate'er I had; till like a beggar, bold
With nought to lose, I laugh and am content.
A beggar kisses thee; nay, love, behold,
I fear not: thou too art in beggarment.

35
All earthly beauty hath one cause and proof,
To lead the pilgrim soul to beauty above:
Yet lieth the greater bliss so far aloof,
That few there be are wean'd from earthly love.
Joy's ladder it is, reaching from home to home,
The best of all the work that all was good;
Whereof 'twas writ the angels aye upclomb,
Down sped, and at the top the Lord God stood.
But I my time abuse, my eyes by day
Center'd on thee, by night my heart on fire--
Letting my number'd moments run away--
Nor e'en 'twixt night and day to heaven aspire:
So true it is that what the eye seeth not
But slow is loved, and loved is soon forgot.

36
O my life's mischief, once my love's delight,
That drew'st a mortgage on my heart's estate,
Whose baneful clause is never out of date,
Nor can avenging time restore my right:
Whom first to lose sounded that note of spite,
Whereto my doleful days were tuned by fate:
That art the well-loved cause of all my hate,
The sun whose wandering makes my hopeless night:
Thou being in all my lacking all I lack,
It is thy goodness turns my grace to crime,
Thy fleetness from my goal which holds me back;
Wherefore my feet go out of step with time,
My very grasp of life is old and slack,
And even my passion falters in my rhyme.

37
At times with hurried hoofs and scattering dust
I race by field or highway, and my horse
Spare not, but urge direct in headlong course
Unto some fair far hill that gain I must:
But near arrived the vision soon mistrust,
Rein in, and stand as one who sees the source
Of strong illusion, shaming thought to force
From off his mind the soil of passion's gust.

My brow I bare then, and with slacken'd speed
Can view the country pleasant on all sides,
And to kind salutation give good heed:
I ride as one who for his pleasure rides,
And stroke the neck of my delighted steed,
And seek what cheer the village inn provides.

38
An idle June day on the sunny Thames,
Floating or rowing as our fancy led,
Now in the high beams basking as we sped,
Now in green shade gliding by mirror'd stems;
By lock and weir and isle, and many a spot
Of memoried pleasure, glad with strength and skill,
Friendship, good wine, and mirth, that serve not ill
The heavenly Muse, tho' she requite them not:
I would have life--thou saidst--all as this day,
Simple enjoyment calm in its excess,
With not a grief to cloud, and not a ray
Of passion overhot my peace to oppress;
With no ambition to reproach delay,
Nor rapture to disturb its happiness.

39
A man that sees by chance his picture, made
As once a child he was, handling some toy,
Will gaze to find his spirit within the boy,
Yet hath no secret with the soul pourtray'd:
He cannot think the simple thought which play'd
Upon those features then so frank and coy;
'Tis his, yet oh! not his: and o'er the joy
His fatherly pity bends in tears dismay'd.
Proud of his prime maybe he stand at best,
And lightly wear his strength, or aim it high,
In knowledge, skill and courage self-possest:--
Yet in the pictured face a charm doth lie,
The one thing lost more worth than all the rest,
Which seeing, he fears to say This child was I.

40
Tears of love, tears of joy and tears of care,
Comforting tears that fell uncomforted,
Tears o'er the new-born, tears beside the dead,
Tears of hope, pride and pity, trust and prayer,
Tears of contrition; all tears whatsoe'er
Of tenderness or kindness had she shed
Who here is pictured, ere upon her head
The fine gold might be turn'd to silver there.
The smile that charm'd the father hath given place
Unto the furrow'd care wrought by the son;
But virtue hath transform'd all change to grace:
So that I praise the artist, who hath done
A portrait, for my worship, of the face
Won by the heart my father's heart that won.

41
If I could but forget and not recall
So well my time of pleasure and of play,
When ancient nature was all new and gay,
Light as the fashion that doth last enthrall,--
Ah mighty nature, when my heart was small,
Nor dream'd what fearful searchings underlay
The flowers and leafy ecstasy of May,
The breathing summer sloth, the scented fall:
Could I forget, then were the fight not hard,
Press'd in the mêlée of accursed things,
Having such help in love and such reward:
But that 'tis I who once--'tis this that stings--
Once dwelt within the gate that angels guard,
Where yet I'd be had I but heavenly wings.

42
When I see childhood on the threshold seize
The prize of life from age and likelihood,
I mourn time's change that will not be withstood,
Thinking how Christ said Be like one of these.
For in the forest among many trees
Scarce one in all is found that hath made good
The virgin pattern of its slender wood,
That courtesied in joy to every breeze;
But scath'd, but knotted trunks that raise on high
Their arms in stiff contortion, strain'd and bare
Whose patriarchal crowns in sorrow sigh.
So, little children, ye--nay nay, ye ne'er
From me shall learn how sure the change and nigh,
When ye shall share our strength and mourn to share.

43
When parch'd with thirst, astray on sultry sand
The traveller faints, upon his closing ear
Steals a fantastic music: he may hear
The babbling fountain of his native land.
Before his eyes the vision seems to stand,
Where at its terraced brink the maids appear,
Who fill their deep urns at its waters clear,
And not refuse the help of lover's hand.
O cruel jest--he cries, as some one flings
The sparkling drops in sport or shew of ire--
O shameless, O contempt of holy things.
But never of their wanton play they tire,
As not athirst they sit beside the springs,
While he must quench in death his lost desire.

44
The image of thy love, rising on dark
And desperate days over my sullen sea,
Wakens again fresh hope and peace in me,
Gleaming above upon my groaning bark.
Whate'er my sorrow be, I then may hark
A loving voice: whate'er my terror be,
This heavenly comfort still I win from thee,
To shine my lodestar that wert once my mark.
Prodigal nature makes us but to taste
One perfect joy, which given she niggard grows;
And lest her precious gift should run to waste,
Adds to its loss a thousand lesser woes:
So to the memory of the gift that graced
Her hand, her graceless hand more grace bestows.

45
In this neglected, ruin'd edifice
Of works unperfected and broken schemes,
Where is the promise of my early dreams,
The smile of beauty and the pearl of price?
No charm is left now that could once entice
Wind-wavering fortune from her golden streams,
And full in flight decrepit purpose seems,
Trailing the banner of his old device.
Within the house a frore and numbing air
Has chill'd endeavour: sickly memories reign
In every room, and ghosts are on the stair:
And hope behind the dusty window-pane
Watches the days go by, and bow'd with care
Forecasts her last reproach and mortal stain.

46
Once I would say, before thy vision came,
My joy, my life, my love, and with some kind
Of knowledge speak, and think I knew my mind
Of heaven and hope, and each word hit its aim.
Whate'er their sounds be, now all mean the same,
Denoting each the fair that none can find;
Or if I say them, 'tis as one long blind
Forgets the sights that he was used to name.
Now if men speak of love, 'tis not my love;
Nor are their hopes nor joys mine, nor their life
Of praise the life that I think honour of:
Nay tho' they turn from house and child and wife
And self, and in the thought of heaven above
Hold, as do I, all mortal things at strife.

47
Since then 'tis only pity looking back,
Fear looking forward, and the busy mind
Will in one woeful moment more upwind
Than lifelong years unroll of bitter or black;
What is man's privilege, his hoarding knack
Of memory with foreboding so combined,
Whereby he comes to dream he hath of kind
The perpetuity which all things lack?

Which but to hope is doubtful joy, to have
Being a continuance of what, alas,
We mourn, and scarcely hear with to the grave;
Or something so unknown that it o'erpass
The thought of comfort, and the sense that gave
Cannot consider it thro' any glass.

48
Come gentle sleep, I woo thee: come and take
Not now the child into thine arms, from fright
Composed by drowsy tune and shaded light,
Whom ignorant of thee thou didst nurse and make;
Nor now the boy, who scorn'd thee for the sake
Of growing knowledge or mysterious night,
Tho' with fatigue thou didst his limbs invite,
And heavily weigh the eyes that would not wake;
No, nor the man severe, who from his best
Failing, alert fled to thee, that his breath,
Blood, force and fire should come at morn redrest;
But me; from whom thy comfort tarrieth,
For all my wakeful prayer sent without rest
To thee, O shew and shadow of my death.

49
The spirit's eager sense for sad or gay
Filleth with what he will our vessel full:
Be joy his bent, he waiteth not joy's day
But like a child at any toy will pull:
If sorrow, he will weep for fancy's sake,
And spoil heaven's plenty with forbidden care.
What fortune most denies we slave to take;
Nor can fate load us more than we can bear.
Since pleasure with the having disappeareth,
He who hath least in hand hath most at heart,
While he keep hope: as he who alway feareth
A grief that never comes hath yet the smart;
And heavier far is our self-wrought distress,
For when God sendeth sorrow, it doth bless.

50
The world comes not to an end: her city-hives
Swarm with the tokens of a changeless trade,
With rolling wheel, driver and flagging jade,
Rich men and beggars, children, priests and wives.
New homes on old are set, as lives on lives;
Invention with invention overlaid:
But still or tool or toy or book or blade
Shaped for the hand, that holds and toils and strives.
The men to-day toil as their fathers taught,
With little better'd means; for works depend
On works and overlap, and thought on thought:
And thro' all change the smiles of hope amend
The weariest face, the same love changed in nought:
In this thing too the world comes not to an end.

51
O my uncared-for songs, what are ye worth,
That in my secret book with so much care
I write you, this one here and that one there,
Marking the time and order of your birth?
How, with a fancy so unkind to mirth,
A sense so hard, a style so worn and bare,
Look ye for any welcome anywhere
From any shelf or heart-home on the earth?
Should others ask you this, say then I yearn'd
To write you such as once, when I was young,
Finding I should have loved and thereto turn'd.
'Twere something yet to live again among
The gentle youth beloved, and where I learn'd
My art, be there remember'd for my song.

52
Who takes the census of the living dead,
Ere the day come when memory shall o'ercrowd
The kingdom of their fame, and for that proud
And airy people find no room nor stead?
Ere hoarding Time, that ever thrusteth back
The fairest treasures of his ancient store,
Better with best confound, so he may pack
His greedy gatherings closer, more and more?
Let the true Muse rewrite her sullied page,
And purge her story of the men of hate,
That they go dirgeless down to Satan's rage
With all else foul, deform'd and miscreate:
She hath full toil to keep the names of love
Honour'd on earth, as they are bright above.

53
I heard great Hector sounding war's alarms,
Where thro' the listless ghosts chiding he strode,
As tho' the Greeks besieged his last abode,
And he his Troy's hope still, her king-at-arms.
But on those gentle meads, which Lethe charms
With weary oblivion, his passion glow'd
Like the cold night-worm's candle, and only show'd
Such mimic flame as neither heats nor harms.
'Twas plain to read, even by those shadows quaint,
How rude catastrophe had dim'd his day,
And blighted all his cheer with stern complaint:
To arms! to arms! what more the voice would say
Was swallow'd in the valleys, and grew faint
Upon the thin air, as he pass'd away.

54
Since not the enamour'd sun with glance more fond
Kisses the foliage of his sacred tree,
Than doth my waking thought arise on thee,
Loving none near thee, like thee nor beyond;
Nay, since I am sworn thy slave, and in the bond
Is writ my promise of eternity
Since to such high hope thou'st encouraged me,
That if thou look but from me I despond;
Since thou'rt my all in all, O think of this:
Think of the dedication of my youth:
Think of my loyalty, my joy, my bliss:
Think of my sorrow, my despair and ruth,
My sheer annihilation if I miss:
Think--if thou shouldst be false--think of thy truth.

55
These meagre rhymes, which a returning mood
Sometimes o'errateth, I as oft despise;
And knowing them illnatured, stiff and rude,
See them as others with contemptuous eyes.
Nay, and I wonder less at God's respect
For man, a minim jot in time and space,
Than at the soaring faith of His elect,
That gift of gifts, the comfort of His grace.
O truth unsearchable, O heavenly love,
Most infinitely tender, so to touch
The work that we can meanly reckon of:
Surely--I say--we are favour'd overmuch.
But of this wonder, what doth most amaze
Is that we know our love is held for praise.

56
Beauty sat with me all the summer day,
Awaiting the sure triumph of her eye;
Nor mark'd I till we parted, how, hard by,
Love in her train stood ready for his prey.
She, as too proud to join herself the fray,
Trusting too much to her divine ally,
When she saw victory tarry, chid him--"Why
Dost thou not at one stroke this rebel slay?"
Then generous Love, who holds my heart in fee,
Told of our ancient truce: so from the fight
We straight withdrew our forces, all the three.
Baffled but not dishearten'd she took flight
Scheming new tactics: Love came home with me,
And prompts my measured verses as I write.

57
In autumn moonlight, when the white air wan
Is fragrant in the wake of summer hence,
'Tis sweet to sit entranced, and muse thereon
In melancholy and godlike indolence:
When the proud spirit, lull'd by mortal prime
To fond pretence of immortality,
Vieweth all moments from the birth of time,
All things whate'er have been or yet shall be.
And like the garden, where the year is spent,
The ruin of old life is full of yearning,
Mingling poetic rapture of lament
With flowers and sunshine of spring's sure returning;
Only in visions of the white air wan
By godlike fancy seized and dwelt upon.

58
When first I saw thee, dearest, if I say
The spells that conjure back the hour and place,
And evermore I look upon thy face,
As in the spring of years long pass'd away;
No fading of thy beauty's rich array,
No detriment of age on thee I trace,
But time's defeat written in spoils of grace,
From rivals robb'd, whom thou didst pity and slay.
So hath thy growth been, thus thy faith is true,
Unchanged in change, still to my growing sense,
To life's desire the same, and nothing new:
But as thou wert in dream and prescience
At love's arising, now thou stand'st to view
In the broad noon of his magnificence.

59
'Twas on the very day winter took leave
Of those fair fields I love, when to the skies
The fragrant Earth was smiling in surprise
At that her heaven-descended, quick reprieve,
I wander'd forth my sorrow to relieve
Yet walk'd amid sweet pleasure in such wise
As Adam went alone in Paradise,
Before God of His pity fashion'd Eve.
And out of tune with all the joy around
I laid me down beneath a flowering tree,
And o'er my senses crept a sleep profound;
In which it seem'd that thou wert given to me,
Rending my body, where with hurried sound
I feel my heart beat, when I think of thee.

60
Love that I know, love I am wise in, love,
My strength, my pride, my grace, my skill untaught,
My faith here upon earth, my hope above,
My contemplation and perpetual thought:
The pleasure of my fancy, my heart's fire,
My joy, my peace, my praise, my happy theme,
The aim of all my doing, my desire
Of being, my life by day, by night my dream:
Love, my sweet melancholy, my distress,
My pain, my doubt, my trouble, my despair,
My only folly and unhappiness,
And in my careless moments still my care:
O love, sweet love, earthly love, love difvine,
Say'st thou to-day, O love, that thou art mine?

61
The dark and serious angel, who so long
Vex'd his immortal strength in charge of me,
Hath smiled for joy and fled in liberty
To take his pastime with the peerless throng.
Oft had I done his noble keeping wrong,
Wounding his heart to wonder what might be
God's purpose in a soul of such degree;
And there he had left me but for mandate strong.
But seeing thee with me now, his task at close
He knoweth, and wherefore he was bid to stay,
And work confusion of so many foes:
The thanks that he doth look for, here I pay,
Yet fear some heavenly envy, as he goes
Unto what great reward I cannot say.

62
I will be what God made me, nor protest
Against the bent of genius in my time,
That science of my friends robs all the best,
While I love beauty, and was born to rhyme.
Be they our mighty men, and let me dwell
In shadow among the mighty shades of old,
With love's forsaken palace for my cell;
Whence I look forth and all the world behold,
And say, These better days, in best things worse,
This bastardy of time's magnificence,
Will mend in fashion and throw off the curse,
To crown new love with higher excellence.
Curs'd tho' I be to live my life alone,
My toil is for man's joy, his joy my own.

63
I live on hope and that I think do all
Who come into this world, and since I see
Myself in swim with such good company,
I take my comfort whatsoe'er befall.
I abide and abide, as if more stout and tall
My spirit would grow by waiting like a tree
And, clear of others' toil, it pleaseth me
In dreams their quick ambition to forestall
And if thro' careless eagerness I slide
To some accomplishment, I give my voice
Still to desire, and in desire abide.
I have no stake abroad; if I rejoice
In what is done or doing, I confide
Neither to friend nor foe my secret choice.

64
Ye blessed saints, that now in heaven enjoy
The purchase of those tears, the world's disdain,
Doth Love still with his war your peace annoy,
Or hath Death freed you from his ancient pain?
Have ye no springtide, and no burst of May
In flowers and leafy trees, when solemn night
Pants with love-music, and the holy day
Breaks on the ear with songs of heavenly light?
What make ye and what strive for? keep ye thought
Of us, or in new excellence divine
Is old forgot? or do ye count for nought
What the Greek did and what the Florentine?
We keep your memories well : O in your store
Live not our best joys treasured evermore?

65
Ah heavenly joy But who hath ever heard,
Who hath seen joy, or who shall ever find
Joy's language? There is neither speech nor word
Nought but itself to teach it to mankind.
Scarce in our twenty thousand painful days
We may touch something: but there lives--beyond
The best of art, or nature's kindest phase--
The hope whereof our spirit is fain and fond:
The cause of beauty given to man's desires
Writ in the expectancy of starry skies,
The faith which gloweth in our fleeting fires,
The aim of all the good that here we prize;
Which but to love, pursue and pray for well
Maketh earth heaven, and to forget it, hell.

66
My wearied heart, whenever, after all,
Its loves and yearnings shall be told complete,
When gentle death shall bid it cease to beat,
And from all dear illusions disenthrall:
However then thou shalt appear to call
My fearful heart, since down at others' feet
It bade me kneel so oft, I'll not retreat
From thee, nor fear before thy feet to fall.
And I shall say, "Receive this loving heart
Which err'd in sorrow only; and in sin
Took no delight; but being forced apart
From thee, without thee hoping thee to win,
Most prized what most thou madest as thou art
On earth, till heaven were open to enter in."

67
Dreary was winter, wet with changeful sting
Of clinging snowfall and fast-flying frost;
And bitterer northwinds then withheld the spring,
That dallied with her promise till 'twas lost.
A sunless and half-hearted summer drown'd
The flowers in needful and unwelcom'd rain;
And Autumn with a sad smile fled uncrown'd
From fruitless orchards and unripen'd grain.
But could the skies of this most desolate year
In its last month learn with our love to glow,
Men yet should rank its cloudless atmosphere
Above the sunsets of five years ago:
Of my great praise too part should be its own,
Now reckon'd peerless for thy love alone

68
Away now, lovely Muse, roam and be free:
Our commerce ends for aye, thy task is done:
Tho' to win thee I left all else unwon,
Thou, whom I most have won, art not for me.
My first desire, thou too forgone must be,
Thou too, O much lamented now, tho' none
Will turn to pity thy forsaken son,
Nor thy divine sisters will weep for thee.
None will weep for thee : thou return, O Muse,
To thy Sicilian fields I once have been
On thy loved hills, and where thou first didst use
Thy sweetly balanced rhyme, O thankless queen,
Have pluck'd and wreath'd thy flowers; but do thou choose
Some happier brow to wear thy garlands green.

69
Eternal Father, who didst all create,
In whom we live, and to whose bosom move,
To all men be Thy name known, which is Love,
Till its loud praises sound at heaven's high gate.
Perfect Thy kingdom in our passing state,
That here on earth Thou may'st as well approve
Our service, as Thou ownest theirs above,
Whose joy we echo and in pain await.

Grant body and soul each day their daily bread
And should in spite of grace fresh woe begin,
Even as our anger soon is past and dead
Be Thy remembrance mortal of our sin:
By Thee in paths of peace Thy sheep be led,
And in the vale of terror comforted."
Robert Bridges
God Hate Inspirational Love
.
The Lay Of The Bell
"Fast, in its prison-walls of earth,
Awaits the mould of baked clay.
Up, comrades, up, and aid the birth
The bell that shall be born to-day!
Who would honor obtain,
With the sweat and the pain,
The praise that man gives to the master must buy.--
But the blessing withal must descend from on high!

And well an earnest word beseems
The work the earnest hand prepares;
Its load more light the labor deems,
When sweet discourse the labor shares.
So let us ponder--nor in vain--
What strength can work when labor wills;
For who would not the fool disdain
Who ne'er designs what he fulfils?
And well it stamps our human race,
And hence the gift to understand,
That man within the heart should trace
Whate'er he fashions with the hand.

From the fir the fagot take,
Keep it, heap it hard and dry,
That the gathered flame may break
Through the furnace, wroth and high.
When the copper within
Seeths and simmers--the tin,
Pour quick, that the fluid that feeds the bell
May flow in the right course glib and well.

Deep hid within this nether cell,
What force with fire is moulding thus,
In yonder airy tower shall dwell,
And witness wide and far of us!
It shall, in later days, unfailing,
Rouse many an ear to rapt emotion;
Its solemn voice with sorrow wailing,
Or choral chiming to devotion.
Whatever fate to man may bring,
Whatever weal or woe befall,
That metal tongue shall backward ring,
The warning moral drawn from all.

See the silvery bubbles spring!
Good! the mass is melting now!
Let the salts we duly bring
Purge the flood, and speed the flow.
From the dross and the scum,
Pure, the fusion must come;
For perfect and pure we the metal must keep,
That its voice may be perfect, and pure, and deep.

That voice, with merry music rife,
The cherished child shall welcome in;
What time the rosy dreams of life,
In the first slumber's arms begin.
As yet, in Time's dark womb unwarning,
Repose the days, or foul or fair;
And watchful o'er that golden morning,
The mother-love's untiring care!
And swift the years like arrows fly
No more with girls content to play,
Bounds the proud boy upon his way,
Storms through loud life's tumultuous pleasures,
With pilgrim staff the wide world measures;
And, wearied with the wish to roam,
Again seeks, stranger-like, the father-home.
And, lo, as some sweet vision breaks
Out from its native morning skies
With rosy shame on downcast cheeks,
The virgin stands before his eyes.

A nameless longing seizes him!
From all his wild compassions flown;
Tears, strange till then, his eyes bedim;
He wanders all alone.
Blushing, he glides where'er she move;
Her greeting can transport him;
To every mead to deck his love,
The happy wild flowers court him!
Sweet hope--and tender longing--ye
The growth of life's first age of gold;
When the heart, swelling, seems to see
The gates of heaven unfold!
O love, the beautiful and brief! O prime,
Glory, and verdure, of life's summer time!

Browning o'er, the pipes are simmering,
Dip this wand of clay [45] within;
If like glass the wand be glimmering,
Then the casting may begin.
Brisk, brisk now, and see
If the fusion flow free;
If--(happy and welcome indeed were the sign!)
If the hard and the ductile united combine.
For still where the strong is betrothed to the weak,
And the stern in sweet marriage is blent with the meek,
Rings the concord harmonious, both tender and strong
So be it with thee, if forever united,
The heart to the heart flows in one, love-delighted;
Illusion is brief, but repentance is long.

Lovely, thither are they bringing.
With the virgin wreath, the bride!
To the love-feast clearly ringing,
Tolls the church-bell far and wide!
With that sweetest holiday,
Must the May of life depart;
With the cestus loosed--away
Flies illusion from the heart!
Yet love lingers lonely,
When passion is mute,
And the blossoms may only
Give way to the fruit.
The husband must enter
The hostile life,
With struggle and strife
To plant or to watch.
To snare or to snatch,
To pray and importune,
Must wager and venture
And hunt down his fortune!
Then flows in a current the gear and the gain,
And the garners are filled with the gold of the grain,
Now a yard to the court, now a wing to the centre!
Within sits another,
The thrifty housewife;
The mild one, the mother--
Her home is her life.
In its circle she rules,
And the daughters she schools
And she cautions the boys,
With a bustling command,
And a diligent hand
Employed she employs;
Gives order to store,
And the much makes the more;
Locks the chest and the wardrobe, with lavender smelling,
And the hum of the spindle goes quick through the dwelling;
And she hoards in the presses, well polished and full,
The snow of the linen, the shine of the wool;
Blends the sweet with the good, and from care and endeavor
Rests never!
Blithe the master (where the while
From his roof he sees them smile)
Eyes the lands, and counts the gain;
There, the beams projecting far,
And the laden storehouse are,
And the granaries bowed beneath
The blessed golden grain;
There, in undulating motion,
Wave the cornfields like an ocean.
Proud the boast the proud lips breathe:--
"My house is built upon a rock,
And sees unmoved the stormy shock
Of waves that fret below!"
What chain so strong, what girth so great,
To bind the giant form of fate?--
Swift are the steps of woe.

Now the casting may begin;
See the breach indented there:
Ere we run the fusion in,
Halt--and speed the pious prayer!
Pull the bung out--
See around and about
What vapor, what vapor--God help us!--has risen?--
Ha! the flame like a torrent leaps forth from its prison!
What friend is like the might of fire
When man can watch and wield the ire?
Whate'er we shape or work, we owe
Still to that heaven-descended glow.
But dread the heaven-descended glow,
When from their chain its wild wings go,
When, where it listeth, wide and wild
Sweeps free Nature's free-born child.
When the frantic one fleets,
While no force can withstand,
Through the populous streets
Whirling ghastly the brand;
For the element hates
What man's labor creates,
And the work of his hand!
Impartially out from the cloud,
Or the curse or the blessing may fall!
Benignantly out from the cloud
Come the dews, the revivers of all!
Avengingly out from the cloud
Come the levin, the bolt, and the ball!
Hark--a wail from the steeple!--aloud
The bell shrills its voice to the crowd!
Look--look--red as blood
All on high!
It is not the daylight that fills with its flood
The sky!
What a clamor awaking
Roars up through the street,
What a hell-vapor breaking.
Rolls on through the street,
And higher and higher
Aloft moves the column of fire!
Through the vistas and rows
Like a whirlwind it goes,
And the air like the stream from the furnace glows.
Beams are crackling--posts are shrinking
Walls are sinking--windows clinking--
Children crying--
Mothers flying--
And the beast (the black ruin yet smouldering under)
Yells the howl of its pain and its ghastly wonder!
Hurry and skurry--away--away,
The face of the night is as clear as day!
As the links in a chain,
Again and again
Flies the bucket from hand to hand;
High in arches up-rushing
The engines are gushing,
And the flood, as a beast on the prey that it hounds
With a roar on the breast of the element bounds.
To the grain and the fruits,
Through the rafters and beams,
Through the barns and garners it crackles and streams!
As if they would rend up the earth from its roots,
Rush the flames to the sky
Giant-high;
And at length,
Wearied out and despairing, man bows to their strength!
With an idle gaze sees their wrath consume,
And submits to his doom!
Desolate
The place, and dread
For storms the barren bed.
In the blank voids that cheerful casements were,
Comes to and fro the melancholy air,
And sits despair;
And through the ruin, blackening in its shroud
Peers, as it flits, the melancholy cloud.

One human glance of grief upon the grave
Of all that fortune gave
The loiterer takes--then turns him to depart,
And grasps the wanderer's staff and mans his heart
Whatever else the element bereaves
One blessing more than all it reft--it leaves,
The faces that he loves!--He counts them o'er,
See--not one look is missing from that store!

Now clasped the bell within the clay--
The mould the mingled metals fill--
Oh, may it, sparkling into day,
Reward the labor and the skill!
Alas! should it fail,
For the mould may be frail--
And still with our hope must be mingled the fear--
And, ev'n now, while we speak, the mishap may be near!
To the dark womb of sacred earth
This labor of our hands is given,
As seeds that wait the second birth,
And turn to blessings watched by heaven!
Ah, seeds, how dearer far than they,
We bury in the dismal tomb,
Where. hope and sorrow bend to pray
That suns beyond the realm of day
May warm them into bloom!

From the steeple
Tolls the bell,
Deep and heavy,
The death-knell!
Guiding with dirge-note--solemn, sad, and slow,
To the last home earth's weary wanderers know.
It is that worshipped wife--
It is that faithful mother!
Whom the dark prince of shadows leads benighted,
From that dear arm where oft she hung delighted
Far from those blithe companions, born
Of her, and blooming in their morn;
On whom, when couched her heart above,
So often looked the mother-love!

Ah! rent the sweet home's union-band,
And never, never more to come--
She dwells within the shadowy land,
Who was the mother of that home!
How oft they miss that tender guide,
The care--the watch--the face--the mother--
And where she sate the babes beside,
Sits with unloving looks--another!

While the mass is cooling now,
Let the labor yield to leisure,
As the bird upon the bough,
Loose the travail to the pleasure.
When the soft stars awaken,
Each task be forsaken!
And the vesper-bell lulling the earth into peace,
If the master still toil, chimes the workman's release!

Homeward from the tasks of day,
Through the greenwood's welcome way
Wends the wanderer, blithe and cheerly,
To the cottage loved so dearly!
And the eye and ear are meeting,
Now, the slow sheep homeward bleating--
Now, the wonted shelter near,
Lowing the lusty-fronted steer;
Creaking now the heavy wain,
Reels with the happy harvest grain.
While with many-colored leaves,
Glitters the garland on the sheaves;
For the mower's work is done,
And the young folks' dance begun!
Desert street, and quiet mart;--
Silence is in the city's heart;
And the social taper lighteth;
Each dear face that home uniteth;
While the gate the town before
Heavily swings with sullen roar!

Though darkness is spreading
O'er earth--the upright
And the honest, undreading,
Look safe on the night--
Which the evil man watches in awe,
For the eye of the night is the law!
Bliss-dowered! O daughter of the skies,
Hail, holy order, whose employ
Blends like to like in light and joy--
Builder of cities, who of old
Called the wild man from waste and wold.
And, in his hut thy presence stealing,
Roused each familiar household feeling;
And, best of all the happy ties,
The centre of the social band,--
The instinct of the Fatherland!

United thus--each helping each,
Brisk work the countless hands forever;
For naught its power to strength can teach,
Like emulation and endeavor!
Thus linked the master with the man,
Each in his rights can each revere,
And while they march in freedom's van,
Scorn the lewd rout that dogs the rear!
To freemen labor is renown!
Who works--gives blessings and commands;
Kings glory in the orb and crown--
Be ours the glory of our hands.

Long in these walls--long may we greet
Your footfalls, peace and concord sweet!
Distant the day, oh! distant far,
When the rude hordes of trampling war
Shall scare the silent vale;
And where,
Now the sweet heaven, when day doth leave
The air,
Limns its soft rose-hues on the veil of eve;
Shall the fierce war-brand tossing in the gale,
From town and hamlet shake the horrent glare!

Now, its destined task fulfilled,
Asunder break the prison-mould;
Let the goodly bell we build,
Eye and heart alike behold.
The hammer down heave,
Till the cover it cleave:--
For not till we shatter the wall of its cell
Can we lift from its darkness and bondage the bell.

To break the mould, the master may,
If skilled the hand and ripe the hour;
But woe, when on its fiery way
The metal seeks itself to pour.
Frantic and blind, with thunder-knell,
Exploding from its shattered home,
And glaring forth, as from a hell,
Behold the red destruction come!
When rages strength that has no reason,
There breaks the mould before the season;
When numbers burst what bound before,
Woe to the state that thrives no more!
Yea, woe, when in the city's heart,
The latent spark to flame is blown;
And millions from their silence start,
To claim, without a guide, their own!

Discordant howls the warning bell,
Proclaiming discord wide and far,
And, born but things of peace to tell,
Becomes the ghastliest voice of war:
"Freedom! Equality!"--to blood
Rush the roused people at the sound!
Through street, hall, palace, roars the flood,
And banded murder closes round!
The hyena-shapes (that women were!),
Jest with the horrors they survey;
They hound--they rend--they mangle there--
As panthers with their prey!
Naught rests to hollow--burst the ties
Of life's sublime and reverent awe;
Before the vice the virtue flies,
And universal crime is law!
Man fears the lion's kingly tread;
Man fears the tiger's fangs of terror;
And still the dreadliest of the dread,
Is man himself in error!
No torch, though lit from heaven, illumes
The blind!--Why place it in his hand?
It lights not him--it but consumes
The city and the land!

Rejoice and laud the prospering skies!
The kernel bursts its husk--behold
From the dull clay the metal rise,
Pure-shining, as a star of gold!
Neck and lip, but as one beam,
It laughs like a sunbeam.
And even the scutcheon, clear-graven, shall tell
That the art of a master has fashioned the bell!

Come in--come in
My merry men--we'll form a ring
The new-born labor christening;
And "Concord" we will name her!--
To union may her heartfelt call
In brother-love attune us all!
May she the destined glory win
For which the master sought to frame her--
Aloft--(all earth's existence under),
In blue-pavillioned heaven afar
To dwell--the neighbor of the thunder,
The borderer of the star!
Be hers above a voice to rise
Like those bright hosts in yonder sphere,
Who, while they move, their Maker praise,
And lead around the wreathed year!
To solemn and eternal things
We dedicate her lips sublime!--
As hourly, calmly, on she swings
Fanned by the fleeting wings of time!--
No pulse--no heart--no feeling hers!
She lends the warning voice to fate;
And still companions, while she stirs,
The changes of the human state!
So may she teach us, as her tone
But now so mighty, melts away--
That earth no life which earth has known
From the last silence can del"
Friedrich Schiller
Hate
.
Absalom And Achitophel
"In pious times, ere priest-craft did begin,
Before polygamy was made a sin;
When man, on many, multipli'd his kind,
Ere one to one was cursedly confin'd:
When Nature prompted, and no Law deni'd
Promiscuous use of concubine and bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did variously impart
To wives and slaves: and, wide as his command,
Scatter'd his Maker's image through the land.
Michal, of royal blood, the crown did wear;
A soil ungrateful to the tiller's care:
Not so the rest; for several mothers bore
To god-like David, several sons before.
But since like slaves his bed they did ascend,
No true succession could their seed attend.
Of all this numerous progeny was none
So beautiful, so brave, as Absalom:
Whether, inspir'd by some diviner lust,
His father got him with a greater gust;
Or that his conscious destiny made way,
By manly beauty to imperial sway.
Early in foreign fields he won renown,
With kings and states alli'd to Israel's crown:
In peace the thoughts of war he could remove,
And seem'd as he were only born for love.
Whate'er he did, was done with so much ease,
In him alone, 'twas natural to please:
His motions all accompani'd with grace;
And Paradise was open'd in his face.
With secret joy, indulgent David view'd
His youthful image in his son renew'd:
To all his wishes nothing he deni'd;
And made the charming Annabel his bride.
What faults he had (for who from faults is free?)
His father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd youth that purged by boiling o'er:
And Amnon's murther, by a specious name,
Was call'd a just revenge for injur'd fame.
Thus prais'd, and lov'd, the noble youth remain'd,
While David, undisturb'd, in Sion reign'd.
But life can never be sincerely blest:
Heav'n punishes the bad, and proves the best.
The Jews, a headstrong, moody, murm'ring race,
As ever tri'd th'extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No king could govern, nor no God could please;
(Gods they had tri'd of every shape and size,
That god-smiths could produce, or priests devise:)
These Adam-wits, too fortunately free,
Began to dream they wanted liberty:
And when no rule, no precedent, was found
Of men, by laws less circumscrib'd and bound,
They led their wild desires to woods and caves,
And thought that all but savages were slaves.
They who, when Saul was dead, without a blow,
Made foolish Ishbosheth the crown forego;
Who banisht David did from Hebron bring,
And, with a general shout, proclaim'd him king:
Those very Jews, who, at their very best,
Their Humour more than loyalty exprest,
Now, wonder'd why, so long, they had obey'd
An idol-monarch which their hands had made:
Thought they might ruin him they could create;
Or melt him to that golden calf, a state.
But these were random bolts: no form'd design,
Nor interest made the factious crowd to join:
The sober part of Israel, free from stain,
Well knew the value of a peaceful reign:
And, looking backward with a wise afright,
Saw seams of wounds, dishonest to the sight:
In contemplation of whose ugly scars,
They curst the memory of civil wars.
The moderate sort of men, thus qualifi'd,
Inclin'd the balance to the better side:
And, David's mildness manag'd it so well,
The bad found no occasion to rebel.
But, when to sin our bias'd nature leans,
The careful Devil is still at hand with means;
And providently pimps for ill desires:
The good old cause reviv'd, a plot requires.
Plots, true or false, are necessary things,
To raise up common-wealths, and ruin kings.

Th' inhabitants of old Jerusalem
Were Jebusites: the town so call'd from them;
And theirs the native right--
But when the chosen people grew more strong,
The rightful cause at length became the wrong:
And every loss the men of Jebus bore,
They still were thought God's enemies the more.
Thus, worn and weaken'd, well or ill content,
Submit they must to David's government:
Impoverish'd and depriv'd of all command,
Their taxes doubled as they lost their land;
And, what was harder yet to flesh and blood,
Their gods disgrac'd, and burnt like common wood.
This set the heathen priesthood in a flame;
For priests of all religions are the same:
Of whatsoe'er descent their godhead be,
Stock, stone, or other homely pedigree,
In his defence his servants are as bold,
As if he had been born of beaten gold.
The Jewish Rabbins though their Enemies,
In this conclude them honest men and wise:
For 'twas their duty, all the learned think,
T'espouse his cause by whom they eat and drink.
From hence began that plot, the nation's curse,
Bad in itself, but represented worse.
Rais'd in extremes, and in extremes decri'd;
With oaths affirm'd, with dying vows deni'd.
Not weigh'd, or winnow'd by the multitude;
But swallow'd in the mass, unchew'd and crude.
Some truth there was, but dash'd and brew'd with lies;
To please the fools, and puzzle all the wise.
Succeeding times did equal folly call,
Believing nothing, or believing all.
Th' Egyptian rites the Jebusites embrac'd;
Where gods were recommended by their taste.
Such sav'ry deities must needs be good,
As serv'd at once for worship and for food.
By force they could not introduce these gods;
For ten to one, in former days was odds.
So fraud was us'd, (the sacrificers' trade,)
Fools are more hard to conquer than persuade.
Their busy teachers mingled with the Jews;
And rak'd, for converts, even the court and stews:
Which Hebrew priests the more unkindly took,
Because the fleece accompanies the flock.
Some thought they God's anointed meant to slay
By guns, invented since full many a day:
Our author swears it not; but who can know
How far the Devil and Jebusites may go?
This plot, which fail'd for want of common sense,
Had yet a deep and dangerous consequence:
For, as when raging fevers boil the blood,
The standing lake soon floats into a flood;
And ev'ry hostile humour, which before
Slept quiet in its channels, bubbles o'er:
So, several factions from this first ferment,
Work up to foam, and threat the government.
Some by their friends, more by themselves thought wise,
Oppos'd the pow'r, to which they could not rise.
Some had in courts been great, and thrown from thence,
Like fiends, were harden'd in impenitence.
Some by their monarch's fatal mercy grown,
From pardon'd rebels, kinsmen to the throne;
Were rais'd in pow'r and public office high;
Strong bands, if bands ungrateful men could tie.

Of these the false Achitophel was first:
A name to all succeeding ages curst.
For close designs, and crooked counsels fit;
Sagacious, bold and turbulent of wit:
Restless, unfixt in principles and place;
In pow'r unpleas'd, impatient of disgrace.
A fiery soul, which working out its way,
Fretted the pigmy-body to decay:
And o'er inform'd the tenement of clay.
A daring pilot in extremity;
Pleas'd with the danger, when the waves went high
He sought the storms; but for a calm unfit,
Would steer too nigh the sands, to boast his wit.
Great wits are sure to madness near alli'd;
And thin partitions do their bounds divide:
Else, why should he, with wealth and honour blest,
Refuse his age the needful hours of rest?
Punish a body which he could not please;
Bankrupt of life, yet prodigal of ease?
And all to leave, what with his toil he won
To that unfeather'd, two-legg'd thing, a son:
Got, while his soul did huddled notions try;
And born a shapeless lump, like anarchy.
In friendship false, implacable in hate:
Resolv'd to ruin or to rule the state.
To compass this, the triple bond he broke;
The pillars of the public safety shook:
And fitted Israel for a foreign yoke.
Then, seiz'd with fear, yet still affecting fame,
Usurp'd a patriot's all-atoning name.
So easy still it proves in factious times,
With public zeal to cancel private crimes:
How safe is treason, and how sacred ill,
Where none can sin against the people's will:
Where crowds can wink; and no offence be known,
Since in another's guilt they find their own.
Yet, fame deserv'd, no enemy can grudge;
The statesman we abhor, but praise the judge.
In Jewish courts ne'er sat an Abbethdin
With more discerning eyes, or hands more clean:
Unbrib'd, unsought, the wretched to redress;
Swift of dispatch, and easy of access.
Oh, had he been content to serve the crown,
With virtues only proper to the gown;
Or, had the rankness of the soil been freed
From cockle, that opprest the noble seed:
David, for him his tuneful harp had strung,
And heav'n had wanted one immortal song.
But wild ambition loves to slide, not stand;
And fortune's ice prefers to virtue's land:
Achitophel, grown weary to possess
A lawful fame, and lazy happiness;
Disdain'd the golden fruit to gather free,
And lent the crowd his arm to shake the tree.
Now, manifest of crimes, contriv'd long since,
He stood at bold defiance with his prince:
Held up the buckler of the people's cause,
Against the crown; and skulk'd behind the laws.
The wish'd occasion of the plot he takes;
Some circumstances finds, but more he makes.
By buzzing emissaries, fills the ears
Of list'ning crowds, with jealousies and fears
Of arbitrary counsels brought to light,
And proves the king himself a Jebusite.
Weak arguments! which yet he knew full well,
Were strong with people easy to rebel.
For, govern'd by the moon, the giddy Jews
Tread the same track when she the prime renews:
And once in twenty years, their scribes record,
By natural instinct they change their lord.
Achitophel still wants a chief, and none
Was found so fit as warlike Absalom:
Not, that he wish'd his greatness to create,
(For politicians neither love nor hate:)
But, for he knew, his title not allow'd,
Would keep him still depending on the crowd:
That kingly pow'r, thus ebbing out, might be
Drawn to the dregs of a democracy.
Him he attempts, with studied arts to please,
And sheds his venom, in such words as these.

Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!
Thee, Saviour, thee, the nation's vows confess;
And, never satisfi'd with seeing, bless:
Swift, unbespoken pomps, thy steps proclaim,
And stammering babes are taught to lisp thy name.
How long wilt thou the general joy detain;
Starve, and defraud the people of thy reign?
Content ingloriously to pass thy days
Like one of virtue's fools that feeds on praise;
Till thy fresh glories, which now shine so bright,
Grow stale and tarnish with our daily sight.
Believe me, royal youth, thy fruit must be,
Or gather'd ripe, or rot upon the tree.
Heav'n has to all allotted, soon or late,
Some lucky revolution of their fate:
Whose motions if we watch and guide with skill,
(For human good depends on human will,)
Our fortune rolls, as from a smooth descent,
And, from the first impression, takes the bent:
But, if unseiz'd, she glides away like wind;
And leaves repenting folly far behind.
Now, now she meets you, with a glorious prize,
And spreads her locks before her as she flies.
Had thus Old David, from whose loins you spring,
Not dar'd, when fortune call'd him, to be king.
At Gath an exile he might still remain;
And Heaven's anointing oil had been in vain.
Let his successful youth your hopes engage;
But shun th'example of declining age:
Behold him setting in his western skies,
The shadows lengthening as the vapours rise.
He is not now, as when on Jordan's sand
The joyful people throng'd to see him land,
Cov'ring the beach, and black'ning all the strand:
But, like the Prince of Angels from his height,
Comes tumbling downward with diminish'd light:
Betray'd by one poor plot to public scorn:
(Our only blessing since his curst return:)
Those heaps of people which one sheaf did bind,
Blown off, and scatter'd by a puff of wind.
What strength can he to your designs oppose,
Naked of friends and round beset with foes?
If Pharaoh's doubtful succour he should use,
A foreign aid would more incense the Jews:
Proud Egypt would dissembled friendship bring;
Foment the war, but not support the king:
Nor would the royal party e'er unite
With Pharaoh's arms, t'assist the Jebusite;
Or if they should, their interest soon would break,
And with such odious aid, make David weak.
All sorts of men, by my successful arts,
Abhorring kings, estrange their alter'd hearts
From David's rule: And 'tis the general Cry,
Religion, Common-wealth, and Liberty.
If, you, as champion of the public good,
Add to their arms a chief of royal blood;
What may not Israel hope, and what applause
Might such a general gain by such a cause?
Not barren praise alone, that gaudy flow'r,
Fair only to the sight, but solid pow'r:
And nobler is a limited command,
Giv'n by the love of all your native land,
Than a successive title, long, and dark,
Drawn from the mouldy rolls of Noah's Ark.

What cannot praise effect in mighty minds,
When flattery soothes, and when ambition blinds!
Desire of pow'r, on earth a vicious weed,
Yet, sprung from high, is of celestial seed:
In God 'tis glory: And when men aspire,
'Tis but a spark too much of heavenly fire.
Th' ambitious youth, too covetous of fame,
Too full of angel's metal in his frame;
Unwarily was led from virtue's ways;
Made drunk with honour, and debauch'd with praise.
Half loath, and half consenting to the ill,
(For loyal blood within him struggled still)
He thus repli'd.--And what pretence have I
To take up arms for public liberty?
My Father governs with unquestion'd right;
The Faith's defender, and mankind's delight:
Good, gracious, just, observant of the laws;
And Heav'n by wonders has espous'd his cause.
Whom has he wrong'd in all his peaceful reign?
Who sues for justice to his throne in vain?
What millions has he pardon'd of his foes,
Whom just revenge did to his wrath expose?
Mild, easy, humble, studious of our good;
Inclin'd to mercy, and averse from blood.
If mildness ill with stubborn Israel suit,
His crime is God's beloved attribute.
What could he gain, his people to betray,
Or change his right, for arbitrary sway?
Let haughty Pharaoh curse with such a reign,
His fruitful Nile, and yoke a servile train.
If David's rule Jerusalem displease,
The Dog-star heats their brains to this disease.
Why then should I, encouraging the bad,
Turn rebel, and run popularly mad?
Were he a tyrant who, by lawless might,
Oppress'd the Jews, and rais'd the Jebusite,
Well might I mourn; but nature's holy bands
Would curb my spirits, and restrain my hands:
The people might assert their liberty;
But what was right in them, were crime in me.
His favour leaves me nothing to require;
Prevents my wishes, and out-runs desire.
What more can I expect while David lives?
All but his kingly diadem he gives:
And that: but there he paus'd; then sighing, said,
Is justly destin'd for a worthier head.
For when my father from his toils shall rest,
And late augment the number of the blest:
His lawful issue shall the throne ascend;
Or the collat'ral line where that shall end.
His brother, though oppress'd with vulgar spite,
Yet dauntless and secure of native right,
Of every royal virtue stands possess'd;
Still dear to all the bravest, and the best.
His courage foes, his friends his truth proclaim;
His loyalty the king, the world his fame.
His mercy ev'n th'offending crowd will find:
For sure he comes of a forgiving kind.
Why should I then repine at Heaven's decree;
Which gives me no pretence to royalty?
Yet oh that Fate, propitiously inclin'd,
Had rais'd my birth, or had debas'd my mind;
To my large soul, not all her treasure lent,
And then betray'd it to a mean descent.
I find, I find my mounting spirits bold,
And David's part disdains my mother's mold.
Why am I scanted by a niggard-birth?
My soul disclaims the kindred of her earth:
And made for empire, whispers me within;
Desire of greatness is a god-like sin.

Him staggering so when Hell's dire agent found,
While fainting virtue scarce maintain'd her ground,
He pours fresh forces in, and thus replies:

Th'eternal God, supremely good and wise,
Imparts not these prodigious gifts in vain;
What wonders are reserv'd to bless your reign?
Against your will your arguments have shown,
Such virtue's only giv'n to guide a throne.
Not that your father's mildness I contemn;
But manly force becomes the diadem.
'Tis true, he grants the people all they crave;
And more perhaps than subjects ought to have:
For lavish grants suppose a monarch tame,
And more his goodness than his wit proclaim.
But when should people strive their bonds to break,
If not when kings are negligent or weak?
Let him give on till he can give no more,
The thrifty Sanhedrin shall keep him poor:
And every shekel which he can receive,
Shall cost a limb of his prerogative.
To ply him with new plots, shall be my care;
Or plunge him deep in some expensive war;
Which, when his treasure can no more supply,
He must, with the remains of kingship, buy.
His faithful friends, our jealousies and fears
Call Jebusites; and Pharaoh's pensioners:
Whom, when our fury from his aid has torn,
He shall be naked left to public scorn.
The next successor, whom I fear and hate,
My arts have made obnoxious to the state;
Turn'd all his virtues to his overthrow,
And gain'd our elders to pronounce a foe.
His right, for sums of necessary gold,
Shall first be pawn'd, and afterwards be sold:
Till time shall ever-wanting David draw,
To pass your doubtful title into law:
If not; the people have a right supreme
To make their kings; for kings are made for them.
All empire is no more than pow'r in trust:
Which when resum'd, can be no longer just.
Succession, for the general good design'd,
In its own wrong a nation cannot bind:
If altering that, the people can relieve,
Better one suffer, than a nation grieve.
The Jews well know their pow'r: ere Saul they chose,
God was their king, and God they durst depose.
Urge now your piety, your filial name,
A father's right, and fear of future fame;
The public good, the universal call,
To which even Heav'n submitted, answers all.
Nor let his love enchant your generous mind;
'Tis Nature's trick to propagate her kind.
Our fond begetters, who would never die,
Love but themselves in their posterity.
Or let his kindness by th'effects be tri'd,
Or let him lay his vain pretence aside.
God said he lov'd your father; could he bring
A better proof, than to anoint him king?
It surely show'd he lov'd the shepherd well,
Who gave so fair a flock as Israel.
Would David have you thought his darling son?
What means he then, to alienate the crown?
The name of godly he may blush to bear:
'Tis after God's own heart to cheat his heir.
He to his brother gives supreme command;
To you a legacy of barren land:
Perhaps th'old harp, on which he thrums his lays:
Or some dull Hebrew ballad in your praise.
Then the next heir, a prince, severe and wise
Already looks on you with jealous eyes;
Sees through the thin disguises of your arts,
And marks your progress in the people's hearts.
Though now his mighty soul in grief contains,
He meditates revenge who least complains;
And like a lion, slumb'ring in the way,
Or sleep-dissembling, while he waits his prey,
His fearless foes within his distance draws;
Constrains his roaring and contracts his paws:
Till at the last, his time for fury found,
He shoots with sudden vengeance from the ground:
The prostrate vulgar, passes o'er, and spares;
But with a lordly rage, his hunters tears.
Your case no tame expedients will afford;
Resolve on death, or conquest by the sword,
Which for no less a stake than life, you draw;
And self-defence is Nature's eldest law.
Leave the warm people no considering time;
For then rebellion may be thought a crime.
Prevail yourself of what occasion gives,
But try your title while your father lives:
And that your arms may have a fair pretence,
Proclaim, you take them in the king's defence:
Whose sacred life each minute would expose
To plots from seeming friends and secret foes.
And who can sound the depth of David's soul?
Perhaps his fear, his kindness may control.
He fears his brother, though he loves his son,
For plighted vows too late to be undone.
If so, by force he wishes to be gain'd;
Like women's lechery, to seem constrain'd:
Doubt not; but when he most affects the frown,
Commit a pleasing rape upon the crown.
Secure his person to secure your cause;
They who possess the prince, possess the laws.

He said, and this advice above the rest
With Absalom's mild nature suited best;
Unblam'd of life, (ambition set aside,)
Not stain'd with cruelty, nor puff'd with pride.
How happy had he been, if destiny
Had higher plac'd his birth, or not so high!
His kingly virtues might have claim'd a throne;
And blest all other countries but his own:
But charming greatness since so few refuse,
'Tis juster to lament him, than accuse.
Strong were his hopes a rival to remove,
With blandishments to gain the public love;
To head the faction while their zeal was hot,
And popularly prosecute the plot.
To farther this Achitophel unites
The malcontents of all the Israelites:
Whose differing parties he could wisely join,
For several ends, to serve the same design.
The best, and of the princes some were such,
Who thought the pow'r of monarchy too much:
Mistaken men, and patriots in their hearts;
Not wicked, but seduc'd by impious arts.
By these the springs of property were bent,
And wound so high, they crack'd the government.
The next for interest sought t'embroil the state,
To sell their duty at a dearer rate;
And make their Jewish markets of the throne;
Pretending public good, to serve their own.
Others thought kings an useless heavy load,
Who cost too much, and did too little good.
These were for laying honest David by,
On principles of pure good husbandry.
With them join'd all th'haranguers of the throng,
That thought to get preferment by the tongue.
Who follow next, a double danger bring,
Not only hating David, but the king;
The Solymaean rout; well vers'd of old
In godly faction, and in treason bold;
Cow'ring and quaking at a conqu'ror's sword,
But lofty to a lawful prince restor'd;
Saw with disdain an Ethnic plot begun,
And scorn'd by Jebusites to be out-done.
Hot Levites headed these; who pull'd before
From th'Ark, which in the Judges' days they bore,
Resum'd their Cant, and with a zealous cry,
Pursu'd their old belov'd Theocracy.
Where Sanhedrin and Priest enslav'd the nation,
And justifi'd their spoils by inspiration:
For who so fit for reign as Aaron's race,
If once dominion they could found in Grace?
These led the pack; though not of surest scent,
Yet deepest mouth'd against the government.
A numerous host of dreaming saints succeed;
Of the true old enthusiastic breed:
'Gainst form and order they their pow'r employ;
Nothing to build, and all things to destroy.
But far more numerous was the herd of such,
Who think too little, and who talk too much.
These, out of mere instinct, they knew not why,
Ador'd their father's God, and property:
And by the same blind benefit of fate,
The Devil and the Jebusite did hate:
Born to be saved even in their own despite;
Because they could not help believing right.
Such were the tools; but a whole Hydra more
Remains, of sprouting heads too long, to score.
Some of their chiefs were princes of the land:
In the first rank of these did Zimri stand:
A man so various, that he seem'd to be
Not one, but all Mankind's Epitome.
Stiff in opinions, always in the wrong;
Was everything by starts, and nothing long:
But in the course of one revolving moon,
Was chemist, fiddler, statesman, and buffoon:
Then all for women, painting, rhyming, drinking;
Besides ten thousand freaks that died in thinking.
Blest madman, who could every hour employ,
With something new to wish, or to enjoy!
Railing and praising were his usual themes;
And both (to show his judgment) in extremes:
So over violent, or over civil,
That every man, with him, was god or devil.
In squandering wealth was his peculiar art:
Nothing went unrewarded, but desert.
Beggar'd by fools, whom still he found too late:
He had his jest, and they had his estate.
He laugh'd himself from court; then sought relief
By forming parties, but could ne'er be chief:
For, spite of him, the weight of business fell
On Absalom and wise Achitophel:
Thus, wicked but in will, of means bereft,
He left not faction, but of that was left.

Titles and names 'twere tedious to rehearse
Of lords, below the dignity of verse.
Wits, warriors, commonwealths-men, were the best:
Kind husbands and mere nobles all the rest.
And, therefore in the name of dullness, be
The well-hung Balaam and cold Caleb free.
And canting Nadab let oblivion damn,
Who made new porridge for the Paschal Lamb.
Let friendship's holy band some names assure:
Some their own worth, and some let scorn secure.
Nor shall the rascal rabble here have place,
Whom kings no titles gave, and God no grace:
Not bull-faced Jonas, who could statutes draw
To mean rebellion, and make treason law.
But he, though bad, is follow'd by a worse,
The wretch, who Heav'n's Anointed dar'd to curse.
Shimei, whose youth did early promise bring
Of zeal to God, and hatred to his king;
Did wisely from expensive sins refrain,
And never broke the Sabbath, but for gain:
Nor ever was he known an oath to vent,
Or curse, unless against the government.
Thus, heaping wealth, by the most ready way
Among the Jews, which was to cheat and pray;
The city, to reward his pious hate
Against his master, chose him magistrate:
His hand a vare of justice did uphold;
His neck was loaded with a chain of gold.
During his office, treason was no crime.
The sons of Belial had a glorious time:
For Shimei, though not prodigal of pelf,
Yet lov'd his wicked neighbour as himself:
When two or three were gather'd to declaim
Against the monarch of Jerusalem,
Shimei was always in the midst of them.
And, if they curst the king when he was by,
Would rather curse, than break good company.
If any durst his factious friends accuse,
He pack'd a jury of dissenting Jews:
Whose fellow-feeling, in the godly cause,
Would free the suff'ring saint from human laws.
For laws are only made to punish those
Who serve the king, and to protect his foes.
If any leisure time he had from pow'r,
(Because 'tis sin to mis-employ an hour;)
His bus'ness was, by writing, to persuade,
That kings were useless, and a clog to trade:
And, that his noble style he might refine,
No Rechabite more shunn'd the fumes of wine.
Chaste were his cellars; and his shrieval board
The grossness of a city feast abhorr'd:
His cooks, with long disuse, their trade forgot;
Cool was his kitchen, though his brains were hot.
Such frugal virtue malice may accuse;
But sure 'twas necessary to the Jews:
For towns once burnt, such magistrates require
As dare not tempt God's providence by fire.
With spiritual food he fed his servants well,
But free from flesh, that made the Jews rebel:
And Moses' laws he held in more account
For forty days of fasting in the mount.
To speak the rest, who better are forgot,
Would tire a well-breath'd witness of the plot:
Yet, Corah, thou shalt from oblivion pass;
Erect thyself thou monumental brass:
High as the serpent of thy metal made,
While nations stand secure beneath thy shade.
What though his birth were base, yet comets rise
From earthy vapours e'er they shine in skies.
Prodigious actions may as well be done
By weaver's issue, as by prince's son.
This arch-attestor, for the public good,
By that one deed ennobles all his blood.
Who ever ask'd the witnesses' high race,
Whose oath with martyrdom did Stephen grace?
Ours was a Levite, and as times went then,
His tribe were God-almighty's gentlemen.
Sunk were his eyes, his voice was harsh and loud,
Sure signs he neither choleric was, nor proud:
His long chin prov'd his wit; his saint-like grace
A church vermilion, and a Moses' face.
His memory, miraculously great,
Could plots exceeding man's belief, repeat;
Which therefore cannot be accounted lies,
For human wit could never such devise.
Some future truths are mingled in his book;
But, where the witness fail'd, the Prophet spoke:
Some things like visionary flights appear;
The spirit caught him up, the Lord knows where:
And gave him his rabbinical degree,
Unknown to foreign university.
His judgment yet his mem'ry did excel:
Which piec'd his wondrous evidence so well:
And suited to the temper of the times;
Then groaning under Jebusitic crimes.
Let Israel's foes suspect his Heav'nly call,
And rashly judge his writ apocryphal;
Our laws for such affronts have forfeits made:
He takes his life, who takes away his trade.
Were I myself in witness Corah's place,
The wretch who did me such a dire disgrace,
Should whet my memory, though once forgot,
To make him an appendix of my plot.
His zeal to Heav'n made him his prince despise,
And load his person with indignities:
But Zeal peculiar privilege affords,
Indulging latitude to deeds and words.
And Corah might for Agag's murther call,
In terms as coarse as Samuel us'd to Saul.
What others in his evidence did join,
(The best that could be had for love or coin,)
In Corah's own predicament will fall:
For Witness is a common name to all.

Surrounded thus with friends of every sort,
Deluded Absalom forsakes the court:
Impatient of high hopes, urg'd with renown,
And fir'd with near possession of a crown:
Th' admiring crowd are dazzled with surprise,
And on his goodly person feed their eyes:
His joy conceal'd, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames,
And with familiar ease repeats their names.
Thus, form'd by Nature, furnish'd out with arts,
He glides unfelt into their secret hearts:
Then, with a kind compassionating look,
And sighs, bespeaking pity e'er he spoke:
Few words he said; but easy those and fit:
More slow than Hybla drops, and far more sweet.

I mourn, my country-men, your lost estate;
Though far unable to prevent your fate:
Behold a banish'd man, for your dear cause
Expos'd a prey to arbitrary laws!
Yet oh! that I alone could be undone,
Cut off from empire, and no more a son!
Now all your liberties a spoil are made;
Egypt and Tyrus intercept your trade,
And Jebusites your sacred rites invade.
My father, whom with reverence yet I name,
Charm'd into ease, is careless of his fame:
And, brib'd with petty sums of foreign gold,
Is grown in Bathsheba's embraces old:
Exalts his enemies, his friends destroys:
And all his pow'r against himself employs.
He gives, and let him give my right away:
But why should he his own, and yours betray?
He, only he can make the nation bleed,
And he alone from my revenge is freed.
Take then my tears (with that he wip'd his eyes)
'Tis all the aid my present pow'r supplies:
No court-informer can these arms accuse;
These arms may sons against their fathers use;
And, 'tis my wish, the next successor's reign
May make no other Israelite complain.

Youth, beauty, graceful action, seldom fail:
But common interest always will prevail:
And pity never ceases to be shown
To him, who makes the people's wrongs his own.
The crowd, (that still believe their kings oppress,)
With lifted hands their young Messiah bless:
Who now begins his progress to ordain;
With chariots, horsemen, and a num'rous train:
From East to West his glories he displays:
And, like the sun, the Promis'd Land surveys.
Fame runs before him, as the Morning-Star;
And shouts of joy salute him from afar:
Each house receives him as a guardian God;
And consecrates the place of his abode:
But hospitable treats did most commend
Wise Issachar, his wealthy western friend.
This moving court, that caught the people's eyes,
And seem'd but pomp, did other ends disguise:
Achitophel had form'd it, with intent
To sound the depths, and fathom where it went,
The people's hearts; distinguish friends from foes;
And try their strength, before they came to blows.
Yet all was colour'd with a smooth pretence
Of specious love, and duty to their prince.
Religion, and redress of grievances,
Two names, that always cheat and always please,
Are often urg'd; and good King David's life
Endanger'd by a brother and a wife.
Thus, in a pageant show, a plot is made;
And peace itself is war in masquerade.
Oh foolish Israel! never warn'd by ill:
Still the same bait, and circumvented still!
Did ever men forsake their present ease,
In midst of health imagine a disease;
Take pains contingent mischiefs to foresee,
Make heirs for monarchs, and for God decree?
What shall we think! Can people give away
Both for themselves and sons, their native sway?
Then they are left defenceless to the sword
Of each unbounded arbitrary lord:
And laws are vain, by which we right enjoy,
If kings unquestion'd can those laws destroy.
Yet, if the crowd be judge of fit and just,
And kings are only officers in trust,
Then this resuming cov'nant was declar'd
When Kings were made, or is for ever bar'd:
If those who gave the sceptre could not tie
By their own deed their own posterity,
How then could Adam bind his future race?
How could his forfeit on mankind take place?
Or how could heavenly justice damn us all,
Who ne'er consented to our father's fall?
Then kings are slaves to those whom they command,
And tenants to their people's pleasure stand.
Add, that the pow'r for property allow'd,
Is mischievously seated in the crowd:
For who can be secure of private right,
If sovereign sway may be dissolv'd by might?
Nor is the people's judgment always true:
The most may err as grossly as the few.
And faultless kings run down, by common cry,
For vice, oppression and for tyranny.
What standard is there in a fickle rout,
Which, flowing to the mark, runs faster out?
Nor only crowds, but Sanhedrins may be
Infected with this public lunacy:
And share the madness of rebellious times,
To murther monarchs for imagin'd crimes.
If they may give and take whene'er they please,
Not kings alone, (the godhead's images,)
But government itself at length must fall
To nature's state, where all have right to all.
Yet, grant our lords the people kings can make,
What prudent men a settled throne would shake?
For whatsoe'er their sufferings were before,
That change they covet makes them suffer more.
All other errors but disturb a state;
But innovation is the blow of fate.
If ancient fabrics nod, and threat to fall,
To patch the flaws, and buttress up the wall,
Thus far 'tis duty; but here fix the mark:
For all beyond it is to touch our Ark.
To change foundations, cast the frame anew,
Is work for rebels who base ends pursue:
At once divine and human laws control;
And mend the parts by ruin of the whole.
The tamp'ring world is subject to this curse,
To physic their disease into a worse.

Now what relief can righteous David bring?
How fatal 'tis to be too good a king!
Friends he has few, so high the madness grows;
Who dare be such, must be the people's foes:
Yet some there were, ev'n in the worst of days;
Some let me name, and naming is to praise.

In this short file Barzillai first appears;
Barzillai crown'd with honour and with years:
Long since, the rising rebels he withstood
In regions waste, beyond the Jordan's flood:
Unfortunately brave to buoy the state;
But sinking underneath his master's fate:
In exile with his god-like prince he mourn'd:
For him he suffer'd, and with him return'd.
The court he practis'd, not the courtier's art:
Large was his wealth, but larger was his heart:
Which well the noblest objects knew to choose,
The fighting warrior, and recording Muse.
His bed could once a fruitful issue boast:
Now more than half a father's name is lost.
His eldest hope, with every grace adorn'd,
By me (so Heav'n will have it) always mourn'd,
And always honour'd, snatch'd in manhood's prime
B' unequal Fates, and Providence's crime:
Yet not before the goal of honour won,
All parts fulfill'd, of subject and of son;
Swift was the race, but short the time to run.
Oh narrow circle, but of pow'r divine,
Scanted in space, but perfect in thy line!
By sea, by land, thy matchless worth was known;
Arms thy delight, and war was all thy own:
Thy force infus'd, the fainting Tyrians propp'd:
And haughty Pharaoh found his fortune stopp'd.
Oh ancient honour, Oh unconquer'd Hand,
Whom foes unpunish'd never could withstand!
But Israel was unworthy of thy name:
Short is the date of all immoderate fame.
It looks as Heav'n our ruin had design'd,
And durst not trust thy fortune and thy mind.
Now, free from earth, thy disencumber'd Soul
Mounts up, and leaves behind the clouds and starry pole:
From thence thy kindred legions may'st thou bring,
To aid the Guardian Angel of thy king.
Here stop my Muse, here cease thy painful flight;
No pinions can pursue immortal height:
Tell good Barzillai thou canst sing no more,
And tell thy soul she should have fled before;
Or fled she with his life, and left this verse
To hang on her departed patron's hearse?
Now take thy steepy flight from Heav'n, and see
If thou canst find on earth another he;
Another he would be too hard to find,
See then whom thou canst see not far behind.
Zadoc the priest whom, shunning, pow'r and place,
His lowly mind advanc'd to David's grace:
With him the Sagan of Jerusalem,
Of hospitable soul and noble stem;
Him of the western dome, whose weighty sense
Flows in fit words and heavenly eloquence.
The Prophet's sons by such example led,
To learning and to loyalty were bred:
For colleges on bounteous kings depend,
And never rebel was to arts a friend.
To these succeed the pillars of the laws,
Who best could plead, and best can judge a cause.
Next them a train of loyal peers ascend:
Sharp judging Adriel, the Muse's friend,
Himself a Muse:--in Sanhedrin's debate
True to his prince; but not a slave of state.
Whom David's love with honours did adorn,
That from his disobedient son were torn.
Jotham of piercing wit and pregnant thought,
Endow'd by Nature, and by learning taught
To move assemblies, who but only tri'd
The worse awhile, then chose the better side;
Nor chose alone, but turn'd the balance too;
So much the weight of one brave man can do.
Hushai, the friend of David in distress,
In public storms of manly steadfastness;
By foreign treaties he inform'd his youth;
And join'd experience to his native truth.
His frugal care suppli'd the wanting throne;
Frugal for that, but bounteous of his own:
'Tis easy conduct when exchequers flow;
But hard the task to manage well the low:
For sovereign power is too depress'd or high,
When kings are forc'd to sell, or crowds to buy.
Indulge one labour more, my weary Muse,
For Amiel, who can Amiel's praise refuse?
Of ancient race by birth, but nobler yet
In his own worth, and without title great:
The Sanhedrin long time as chief he rul'd,
Their reason guided, and their passion cool'd;
So dext'rous was he in the crown's defence,
So form'd to speak a loyal nation's sense,
That as their band was Israel's tribes in small,
So fit was he to represent them all.
Now rasher charioteers the seat ascend,
Whose loose careers his steady skill commend:
They, like th'unequal ruler of the day,
Misguide the seasons and mistake the way;
While he withdrawn at their mad labour smiles,
And safe enjoys the sabbath of his toils.

These were the chief; a small but faithful band
Of worthies, in the breach who dar'd to stand,
And tempt th'united fury of the land.
With grief they view'd such powerful engines bent,
To batter down the lawful government.
A numerous faction with pretended frights,
In Sanhedrins to plume the regal rights.
The true successor from the court remov'd:
The plot, by hireling witnesses, improv'd.
These ills they saw, and as their duty bound,
They show'd the king the danger of the wound:
That no concessions from the throne would please;
But lenitives fomented the disease:
That Absalom, ambitious of the crown,
Was made the lure to draw the people down:
That false Achitophel's pernicious hate,
Had turn'd the plot to ruin church and state:
The Council violent, the rabble worse:
That Shimei taught Jerusalem to curse.

With all these loads of injuries opprest,
And long revolving in his careful breast
Th'event of things; at last his patience tir'd,
Thus from his royal throne, by Heav'n inspir'd,
The god-like David spoke; and awful fear
His train their Maker in their Master hear.

Thus long have I by native mercy sway'd,
My wrongs dissembl'd, my revenge delay'd:
So willing to forgive th'offending age;
So much the father did the king assuage.
But now so far my clemency they slight,
Th' offenders question my forgiving right.
That one was made for many, they contend:
But 'tis to rule, for that's a monarch's end.
They call my tenderness of blood, my fear:
Though manly tempers can the longest bear.
Yet, since they will divert my native course,
'Tis time to shew I am not good by force.
Those heap'd affronts that haughty subjects bring,
Are burdens for a camel, not a king:
Kings are the public pillars of the state,
Born to sustain and prop the nation's weight:
If my young Sampson will pretend a call
To shake the column, let him share the fall:
But oh that yet he would repent and live!
How easy 'tis for parents to forgive!
With how few tears a pardon might be won
From Nature, pleading for a darling son!
Poor pitied youth, by my paternal care,
Rais'd up to all the heights his frame could bear:
Had God ordain'd his fate for empire born,
He would have giv'n his soul another turn:
Gull'd with a patriot's name, whose modern sense
Is one that would by law supplant his prince:
The people's brave, the politician's tool;
Never was patriot yet, but was a fool.
Whence comes it that religion and the laws
Should more be Absalom's than David's cause?
His old instructor, e'er he lost his place,
Was never thought endued with so much grace.
Good heav'ns, how faction can a patriot paint!
My rebel ever proves my people's saint;
Would they impose an heir upon the throne?
Let Sanhedrins be taught to give their own.
A king's at least a part of government;
And mine as requisite as their consent:
Without my leave a future king to choose,
Infers a right the present to depose;
True, they petition me t'approve their choice:
But Esau's hands suit ill with Jacob's voice.
My pious subjects for my safety pray,
Which to secure they take my pow'r away.
From plots and treasons Heav'n preserve my years
But save me most from my petitioners.
Unsatiate as the barren womb or grave;
God cannot grant so much as they can crave.
What then is left but with a jealous eye
To guard the small remains of royalty?
The law shall still direct my peaceful sway,
And the same law teach rebels to obey:
Votes shall no more establish'd pow'r control,
Such votes as make a part exceed the whole:
No groundless clamours shall my friends remove,
Nor crowds have pow'r to punish ere they prove:
For gods, and god-like kings their care express,
Still to defend their servants in distress.
Oh that my pow'r to saving were confin'd:
Why am I forc'd, like Heav'n, against my mind,
To make examples of another kind?
Must I at length the sword of justice draw?
Oh curst effects of necessary law!
How ill my fear they by my mercy scan,
Beware the fury of a patient man.
Law they require, let law then show her face;
They could not be content to look on grace,
Her hinder parts, but with a daring eye
To tempt the terror of her front, and die.
By their own arts 'tis righteously decreed,
Those dire artificers of death shall bleed.
Against themselves their witnesses will swear,
Till viper-like their mother plot they tear:
And suck for nutriment that bloody gore
Which was their principle of life before.
Their Belial with the Belzebub will fight;
Thus on my foes, my foes shall do me right:
Nor doubt th'event: for factious crowds engage
In their first onset, all their brutal rage;
Then, let 'em take an unresisted course:
Retire and traverse, and delude their force:
But when they stand all breathless, urge the fight,
And rise upon 'em with redoubled might:
For lawful pow'r is still superior found,
When long driv'n back, at length it stands the ground.

He said. Th' Almighty, nodding, gave consent;
And peals of thunder shook the firmament.
Henceforth a series of new time began,
The mighty years in long procession ran:
Once more the god-like David was restor'd,
And willing nations knew their lawful lord."
John Dryden
God Hate Inspirational
Emily Dickinson
I had no time to Hate
"I had no time to Hate --
Because
The Grave would hinder Me --
And Life was not so
Ample I
Could finish -- Enmity --

Nor had I time to Love --
But since
Some Industry must be --
The little Toil of Love --
I thought
Be large enough for Me --"
Emily Dickinson
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Rudyard Kipling 1865-12-30

Rudyard Kipling
"I always prefer to believe the best of everybody, it saves so much trouble."

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