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God Poems

Found 185 poems in the topic of God .
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God's Helpers
"He could not send us here alone
And leave us to a fate unknown;
Without providing for His own,
The outstretched arms of mother.

God could not watch us night and day
And kneel beside our crib to pray,
Or kiss our little aches away;
And so He sent us mother.

And when our childhood days began,
He simply could not take command.
That's why He placed our tiny hand
Securely into mother's.

The days of youth slipped quickly by,
Life's sun rose higher in the sky.
Full grown were we, yet ever nigh
To love us still, was mother.

And when life's span of years shall end,
I know that God will gladly send,
To welcome home her child again,
That ever-faithful mother."
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Robert Browning
An Epistle Containing the Strange Medical Experience of Kar
"Karshish, the picker-up of learning's crumbs,
The not-incurious in God's handiwork
(This man's-flesh he hath admirably made,
Blown like a bubble, kneaded like a paste,
To coop up and keep down on earth a space
That puff of vapour from his mouth, man's soul)
--To Abib, all-sagacious in our art,
Breeder in me of what poor skill I boast,
Like me inquisitive how pricks and cracks
Befall the flesh through too much stress and strain,
Whereby the wily vapour fain would slip
Back and rejoin its source before the term,--
And aptest in contrivance (under God)
To baffle it by deftly stopping such:--
The vagrant Scholar to his Sage at home
Sends greeting (health and knowledge, fame with peace)
Three samples of true snakestone--rarer still,
One of the other sort, the melon-shaped,
(But fitter, pounded fine, for charms than drugs)
And writeth now the twenty-second time.

My journeyings were brought to Jericho;
Thus I resume. Who studious in our art
Shall count a little labour unrepaid?
I have shed sweat enough, left flesh and bone
On many a flinty furlong of this land.
Also, the country-side is all on fire
With rumours of a marching hitherward:
Some say Vespasian cometh, some, his son.
A black lynx snarled and pricked a tufted ear;
Lust of my blood inflamed his yellow balls:
I cried and threw my staff and he was gone.
Twice have the robbers stripped and beaten me,
And once a town declared me for a spy;
But at the end, I reach Jerusalem,
Since this poor covert where I pass the night,
This Bethany, lies scarce the distance thence
A man with plague-sores at the third degree
Runs till he drops down dead. Thou laughest here!
'Sooth, it elates me, thus reposed and safe,
To void the stuffing of my travel-scrip
And share with thee whatever Jewry yields
A viscid choler is observable
In tertians, I was nearly bold to say;
And falling-sickness hath a happier cure
Than our school wots of: there's a spider here
Weaves no web, watches on the ledge of tombs,
Sprinkled with mottles on an ash-grey back;
Take five and drop them . . . but who knows his mind,
The Syrian runagate I trust this to?
His service payeth me a sublimate
Blown up his nose to help the ailing eye.
Best wait: I reach Jerusalem at morn,
There set in order my experiences,
Gather what most deserves, and give thee all--
Or I might add, Judea's gum-tragacanth
Scales off in purer flakes, shines clearer-grained,
Cracks 'twixt the pestle and the porphyry,
In fine exceeds our produce. Scalp-disease
Confounds me, crossing so with leprosy--
Thou hadst admired one sort I gained at Zoar--
But zeal outruns discretion. Here I end.

Yet stay: my Syrian blinketh gratefully,
Protesteth his devotion is my price--
Suppose I write what harms not, though he steal?
I half resolve to tell thee, yet I blush,
What set me off a-writing first of all.
An itch I had, a sting to write, a tang!
For, be it this town's barrenness--or else
The Man had something in the look of him--
His case has struck me far more than 'tis worth.
So, pardon if--(lest presently I lose
In the great press of novelty at hand
The care and pains this somehow stole from me)
I bid thee take the thing while fresh in mind,
Almost in sight--for, wilt thou have the truth?
The very man is gone from me but now,
Whose ailment is the subject of discourse.
Thus then, and let thy better wit help all!

'Tis but a case of mania--subinduced
By epilepsy, at the turning-point
Of trance prolonged unduly some three days:
When, by the exhibition of some drug
Or spell, exorcization, stroke of art
Unknown to me and which 'twere well to know,
The evil thing out-breaking all at once
Left the man whole and sound of body indeed,--
But, flinging (so to speak) life's gates too wide,
Making a clear house of it too suddenly,
The first conceit that entered might inscribe
Whatever it was minded on the wall
So plainly at that vantage, as it were,
(First come, first served) that nothing subsequent
Attaineth to erase those fancy-scrawls
The just-returned and new-established soul
Hath gotten now so thoroughly by heart
That henceforth she will read or these or none.
And first--the man's own firm conviction rests
That he was dead (in fact they buried him)
--That he was dead and then restored to life
By a Nazarene physician of his tribe:
--'Sayeth, the same bade "Rise," and he did rise.
"Such cases are diurnal," thou wilt cry.
Not so this figment!--not, that such a fume,
Instead of giving way to time and health,
Should eat itself into the life of life,
As saffron tingeth flesh, blood, bones and all!
For see, how he takes up the after-life.
The man--it is one Lazarus a Jew,
Sanguine, proportioned, fifty years of age,
The body's habit wholly laudable,
As much, indeed, beyond the common health
As he were made and put aside to show.
Think, could we penetrate by any drug
And bathe the wearied soul and worried flesh,
And bring it clear and fair, by three days' sleep!
Whence has the man the balm that brightens all?
This grown man eyes the world now like a child.
Some elders of his tribe, I should premise,
Led in their friend, obedient as a sheep,
To bear my inquisition. While they spoke,
Now sharply, now with sorrow,--told the case,--
He listened not except I spoke to him,
But folded his two hands and let them talk,
Watching the flies that buzzed: and yet no fool.
And that's a sample how his years must go.
Look, if a beggar, in fixed middle-life,
Should find a treasure,--can he use the same
With straitened habits and with tastes starved small,
And take at once to his impoverished brain
The sudden element that changes things,
That sets the undreamed-of rapture at his hand
And puts the cheap old joy in the scorned dust?
Is he not such an one as moves to mirth--
Warily parsimonious, when no need,
Wasteful as drunkenness at undue times?
All prudent counsel as to what befits
The golden mean, is lost on such an one
The man's fantastic will is the man's law.
So here--we call the treasure knowledge, say,
Increased beyond the fleshly faculty--
Heaven opened to a soul while yet on earth,
Earth forced on a soul's use while seeing heaven:
The man is witless of the size, the sum,
The value in proportion of all things,
Or whether it be little or be much.
Discourse to him of prodigious armaments
Assembled to besiege his city now,
And of the passing of a mule with gourds--
'Tis one! Then take it on the other side,
Speak of some trifling fact--he will gaze rapt
With stupor at its very littleness,
(Far as I see) as if in that indeed
He caught prodigious import, whole results;
And so will turn to us the bystanders
In ever the same stupor (note this point)
That we too see not with his opened eyes.
Wonder and doubt come wrongly into play,
Preposterously, at cross purposes.
Should his child sicken unto death,--why, look
For scarce abatement of his cheerfulness,
Or pretermission of the daily craft!
While a word, gesture, glance, from that same child
At play or in the school or laid asleep,
Will startle him to an agony of fear,
Exasperation, just as like. Demand
The reason why--" `tis but a word," object--
"A gesture"--he regards thee as our lord
Who lived there in the pyramid alone
Looked at us (dost thou mind?) when, being young,
We both would unadvisedly recite
Some charm's beginning, from that book of his,
Able to bid the sun throb wide and burst
All into stars, as suns grown old are wont.
Thou and the child have each a veil alike
Thrown o'er your heads, from under which ye both
Stretch your blind hands and trifle with a match
Over a mine of Greek fire, did ye know!
He holds on firmly to some thread of life--
(It is the life to lead perforcedly)
Which runs across some vast distracting orb
Of glory on either side that meagre thread,
Which, conscious of, he must not enter yet--
The spiritual life around the earthly life:
The law of that is known to him as this,
His heart and brain move there, his feet stay here.
So is the man perplext with impulses
Sudden to start off crosswise, not straight on,
Proclaiming what is right and wrong across,
And not along, this black thread through the blaze--
"It should be" baulked by "here it cannot be."
And oft the man's soul springs into his face
As if he saw again and heard again
His sage that bade him "Rise" and he did rise.
Something, a word, a tick of the blood within
Admonishes: then back he sinks at once
To ashes, who was very fire before,
In sedulous recurrence to his trade
Whereby he earneth him the daily bread;
And studiously the humbler for that pride,
Professedly the faultier that he knows
God's secret, while he holds the thread of life.
Indeed the especial marking of the man
Is prone submission to the heavenly will--
Seeing it, what it is, and why it is.
'Sayeth, he will wait patient to the last
For that same death which must restore his being
To equilibrium, body loosening soul
Divorced even now by premature full growth:
He will live, nay, it pleaseth him to live
So long as God please, and just how God please.
He even seeketh not to please God more
(Which meaneth, otherwise) than as God please.
Hence, I perceive not he affects to preach
The doctrine of his sect whate'er it be,
Make proselytes as madmen thirst to do:
How can he give his neighbour the real ground,
His own conviction? Ardent as he is--
Call his great truth a lie, why, still the old
"Be it as God please" reassureth him.
I probed the sore as thy disciple should:
"How, beast," said I, "this stolid carelessness
Sufficeth thee, when Rome is on her march
To stamp out like a little spark thy town,
Thy tribe, thy crazy tale and thee at once?"
He merely looked with his large eyes on me.
The man is apathetic, you deduce?
Contrariwise, he loves both old and young,
Able and weak, affects the very brutes
And birds--how say I? flowers of the field--
As a wise workman recognizes tools
In a master's workshop, loving what they make.
Thus is the man as harmless as a lamb:
Only impatient, let him do his best,
At ignorance and carelessness and sin--
An indignation which is promptly curbed:
As when in certain travels I have feigned
To be an ignoramus in our art
According to some preconceived design,
And happed to hear the land's practitioners,
Steeped in conceit sublimed by ignorance,
Prattle fantastically on disease,
Its cause and cure--and I must hold my peace!

Thou wilt object--why have I not ere this
Sought out the sage himself, the Nazarene
Who wrought this cure, inquiring at the source,
Conferring with the frankness that befits?
Alas! it grieveth me, the learned leech
Perished in a tumult many years ago,
Accused,--our learning's fate,--of wizardry,
Rebellion, to the setting up a rule
And creed prodigious as described to me.
His death, which happened when the earthquake fell
(Prefiguring, as soon appeared, the loss
To occult learning in our lord the sage
Who lived there in the pyramid alone)
Was wrought by the mad people--that's their wont!
On vain recourse, as I conjecture it,
To his tried virtue, for miraculous help--
How could he stop the earthquake? That's their way!
The other imputations must be lies:
But take one, though I loathe to give it thee,
In mere respect for any good man's fame.
(And after all, our patient Lazarus
Is stark mad; should we count on what he says?
Perhaps not: though in writing to a leech
'Tis well to keep back nothing of a case.)
This man so cured regards the curer, then
As--God forgive me! who but God himself,
Creator and sustainer of the world,
That came and dwelt in flesh on 't awhile!
--'Sayeth that such an one was born and lived,
Taught, healed the sick, broke bread at his own house,
Then died, with Lazarus by, for aught I know,
And yet was . . . what I said nor choose repeat,
And must have so avouched himself, in fact,
In hearing of this very Lazarus
Who saith--but why all this of what he saith?
Why write of trivial matters, things of price
Calling at every moment for remark?
I noticed on the margin of a pool
Blue-flowering borage, the Aleppo sort,
Aboundeth, very nitrous. It is strange!

Thy pardon for this long and tedious case,
Which, now that I review it, needs must seem
Unduly dwelt on, prolixly set forth!
Nor I myself discern in what is writ
Good cause for the peculiar interest
And awe indeed this man has touched me with.
Perhaps the journey's end, the weariness
Had wrought upon me first. I met him thus:
I crossed a ridge of short sharp broken hills
Like an old lion's cheek teeth. Out there came
A moon made like a face with certain spots
Multiform, manifold, and menacing:
Then a wind rose behind me. So we met
In this old sleepy town at unaware,
The man and I. I send thee what is writ.
Regard it as a chance, a matter risked
To this ambiguous Syrian--he may lose,
Or steal, or give it thee with equal good.
Jerusalem's repose shall make amends
For time this letter wastes, thy time and mine;
Till when, once more thy pardon and farewell!

The very God! think, Abib; dost thou think?
So, the All-Great, were the All-Loving too--
So, through the thunder comes a human voice
Saying, "O heart I made, a heart beats here!
Face, my hands fashioned, see it in myself!
Thou hast no power nor mayst conceive of mine,
But love I gave thee, with myself to love,
And thou must love me who have died for thee!"
The madman saith He said so: it is strange."
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Heaven's Grocery Store
"I was walking down life's highway a long time ago.
One day I saw a sign that read, "Heaven's Grocery Store".
As I got a little closer the door came open wide,
and when I came to myself I was standing inside.
I saw a host of Angels, they were standing everywhere.
One handed me a blanket and said, "My Child shop with care".
Everything a Christian needs is in that grocery store,
and all you can't carry, come back the next day for more.
First, I got some Patience, Love was in the same row.
Further down was Understanding, needed everywhere you go.
I got a box or two of Wisdom, a bag or two of Faith,
I just couldn't miss the Holy Ghost, it was all over the place.
I stopped to get some Strength and Courage to help me run this race,
but then my blanket was getting full, and I remembered I needed Grace.

I didn't forget Salvation, which like the others was free,
so I tried to get enough of that to save both you and me.
Then I started to the counter to pay my grocery bill,
for I thought I had everything to do my master's will.
As I went up the aisle, I saw Prayer and had to put it in,
for I knew when I stepped outside, I would run right into sin.
Peace and Joy were plentiful, they were on the last shelf.
Song and Praises were hanging near, so I just helped myself.

Then I said to the Angel, "How much do I owe"?
The Angel smiled and said, "Just take them everywhere you go."
Again, I politely asked "How much do I really owe?"
The Angel smiled again and said, "My Child, Jesus Paid Your Bill
A Long Time Ago."
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The Birth Announcement
"In that
region
there
were
shepherds living in the fields, keeping
watch over their flock by night.
Then an angel of the Lord stood before them,
and the glory of the Lord shone around them, and they were terrified.
But the angel said to them, 'Do not be afraid; for see--I am bringing you good news
of great joy for all the people: to you is born this day in the city of David a Savior,
who is the Messiah, the Lord. This will be a sign for you: you will find a
child wrapped in bands of cloth and lying in a manger.'
And suddenly there
was with the angel
a multitude of the heavenly
host, praising God and saying,
'Glory to God in the highest heaven,
and on earth peace among those whom
he favors!' When the angels had left them
and gone into heaven, the shepherds said
to one another, 'Let us go now to Bethlehem
and see this thing that has taken place, which
the Lord has made known to us.' So they went with
haste and found Mary and Joseph, and the child
lying in the manger. When they saw this, they made known
what had been told them about this child; and all who heard it
were amazed at what the shepherds told them. But Mary treasured
all these words and pondered them in her heart. The shepherds returned,
glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:8-20

There is was, out of the mouths of angels
the announcement, the birth
of the Savior, the Lord, born on Earth
They were the ones, to hear the news
the firsts to learn of the blessing
the gift to all, the Messiah come
Revealed, the scripture fulfilled
known to the shepherds,
working in the fields"
.
The Gift of God
"Long before the day when Mary gave birth,
Before God formed man from the dust of the earth,
Before the stars into the heavens were hurled,
There was the Lamb slain from the foundation of the world.

Before the deadly fall of the race,
God's plan of redemption was already in place.
His own Son would die on an old rugged cross,
To save His creation from eternal loss.

God foretold His coming from the opening book,
The Seed of the woman for whom we should look.
Abraham, Isaac, and the sacrificial ram,
Foretold the sacrifice of the great I AM.

The prophets proclaimed the place of His birth:
Bethlehem of Judea, where God came to earth.
His name did the prophets clearly foretell:
Mighty God, Prince of Peace, Immanuel.

In the fullness of time God's word came to pass,
The birth of the Savior to a young virgin lass.
His mission on earth was finally unfurled,
The Lamb of God, to take away the sin of the world.

The way to the Father was shown us by Christ,
He said, "I am the way, the truth, and the life."
He came to release the deathgrip of sin,
He went to the cross our redemption to win.

It was for our sin that He suffered and bled,
Yet triumphant, victorious, He rose from the dead.
Now seated in heaven He eternally lives,
Mercy and forgiveness freely He gives.

Salvation is promised to all who'll receive.
Trust the Lord Jesus and in Him alone believe.
Repent of your sin and for His mercy do plead,
And from sin, death, and hell you will surely be freed.

O this Christmas may your life truly start.
May the glory of God shine into your heart.
May the gift of God -- His Son Jesus Christ
Bring true peace and joy into your life.

And what can separate us from such wonderful love
So rich and so full from our great God above?
Nothing, no nothing, in all creation can part
The Lord Jesus Christ from a redeemed, trusting heart. "




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Marilyn Monroe 1926-06-01

"I believe that everything happens for a reason. People change so that you can learn to let go. Things go wrong so that you appreciate them when they're right. You believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together."

Marilyn Monroe quotes may surprise you. Generally regarded as a bubble headed blond, Marilyn's life was anything but lighthearted. She was remarkably realistic about the public's perception of her and candid about the burden of being one of the most sought-after women in the world. She aptly summed up her life with this erudite comment: "Hollywood is a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul." Marilyn Monroe quotes are witty and insightful, reflecting a sensitive and beautiful woman who truly lived her life like a candle in the wind.



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