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Christian Poems

Found 101 poems in the topic of Christian .
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The Gift of God
"Blessed with a joy that only she
Of all alive shall ever know,
She wears a proud humility
For what it was that willed it so -
That her degree should be so great
Among the favoured of the Lord
That she may scarcely bear the weight
Of her bewildering reward.

As one apart, immune, alone,
Or featured for the shining ones,
And like to none that she has known
Of other women's other sons -
The firm fruition of her need,
He shines anointed; and he blurs
Her vision, till it seems indeed
A sacrilege to call him hers.

She fears a little for so much
Of what is best, and hardly dares
To think of him as one to touch
With aches, indignities, and cares;
She sees him rather at the goal,
Still shining; and her dream foretells
The proper shining of a soul
Where nothing ordinary dwells.

Perchance a canvass of the town
Would find him far from flags and shouts,
And leave him only the renown
Of many smiles and many doubts;
Perchance the crude and common tongue
Would havoc strangely with his worth;
But she, with innocence unwrung,
Would read his name around the earth.

And others, knowing how this youth
Would shine, if love could make him great,
When caught and tortured for the truth
Would only writhe and hesitate;
While she, arranging for his days
What centuries could not fulfil,
Transmutes him with her faith and praise,
And has him shining where she will.

She crowns him with her gratefulness,
And says again that life is good;
And should the gift of God be less
In him than in her motherhood,
His fame, though vague, will not be small
As upward through her dream he fares,
Half clouded with a crimson fall
Of roses thrown on marble stairs."
Edwin Robinson
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Christian God
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The Jewish Cemetery at Newport
"How strange it seems! These Hebrews in their graves,
Close by the street of this fair seaport town,
Silent beside the never-silent waves,
At rest in all this moving up and down!

The trees are white with dust, that o'er their sleep
Wave their broad curtains in the southwind's breath,
While underneath these leafy tents they keep
The long, mysterious Exodus of Death.

And these sepulchral stones, so old and brown,
That pave with level flags their burial-place,
Seem like the tablets of the Law, thrown down
And broken by Moses at the mountain's base.

The very names recorded here are strange,
Of foreign accent, and of different climes;
Alvares and Rivera interchange
With Abraham and Jacob of old times.

"Blessed be God! for he created Death!"
The mourner said, "and Death is rest and peace!"
Then added, in the certainty of faith,
"And giveth Life that nevermore shall cease."

Closed are the portals of their Synagogue,
No Psalms of David now the silence break,
No Rabbi reads the ancient Decalogue
In the grand dialect the Prophets spake.

Gone are the living, but the dead remain,
And not neglected; for a hand unseen,
Scattering its bounty, like a summer rain,
Still keeps their graves and their remembrance green.

How came they here? What burst of Christian hate,
What persecution, merciless and blind,
Drove o'er the sea -that desert desolate -
These Ishmaels and Hagars of mankind?

They lived in narrow streets and lanes obscure,
Ghetto and Judenstrass, in mirk and mire;
Taught in the school of patience to endure
The life of anguish and the death of fire.

All their lives long, with the unleavened bread
And bitter herbs of exile and its fears,
The wasting famine of the heart they fed,
And slaked its thirst with marah of their tears.

Anathema maranatha! was the cry
That rang from town to town, from street to street:
At every gate the accursed Mordecai
Was mocked and jeered, and spurned by Christian feet.

Pride and humiliation hand in hand
Walked with them through the world where'er they went;
Trampled and beaten were they as the sand,
And yet unshaken as the continent.

For in the background figures vague and vast
Of patriarchs and of prophets rose sublime,
And all the great traditions of the Past
They saw reflected in the coming time.

And thus forever with reverted look
The mystic volume of the world they read,
Spelling it backward, like a Hebrew book,
Till life became a Legend of the Dead.

But ah! what once has been shall be no more!
The groaning earth in travail and in pain
Brings forth its races, but does not restore,
And the dead nations never rise again."
Henry Longfellow
Christian
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The Three Kings
"Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.

The star was so beautiful, large, and clear,
That all the other stars of the sky
Became a white mist in the atmosphere,
And by this they knew that the coming was near
Of the Prince foretold in the prophecy.

Three caskets they bore on their saddle-bows,
Three caskets of gold with golden keys;
Their robes were of crimson silk with rows
Of bells and pomegranates and furbelows,
Their turbans like blossoming almond-trees.

And so the Three Kings rode into the West,
Through the dusk of night, over hill and dell,
And sometimes they nodded with beard on breast
And sometimes talked, as they paused to rest,
With the people they met at some wayside well.

"Of the child that is born," said Baltasar,
"Good people, I pray you, tell us the news;
For we in the East have seen his star,
And have ridden fast, and have ridden far,
To find and worship the King of the Jews."

And the people answered, "You ask in vain;
We know of no king but Herod the Great!"
They thought the Wise Men were men insane,
As they spurred their horses across the plain,
Like riders in haste, and who cannot wait.

And when they came to Jerusalem,
Herod the Great, who had heard this thing,
Sent for the Wise Men and questioned them;
And said, "Go down unto Bethlehem,
And bring me tidings of this new king."

So they rode away; and the star stood still,
The only one in the gray of morn
Yes, it stopped, it stood still of its own free will,
Right over Bethlehem on the hill,
The city of David where Christ was born.

And the Three Kings rode through the gate and the guard,
Through the silent street, till their horses turned
And neighed as they entered the great inn-yard;
But the windows were closed, and the doors were barred,
And only a light in the stable burned.

And cradled there in the scented hay,
In the air made sweet by the breath of kine,
The little child in the manger lay,
The child, that would be king one day
Of a kingdom not human but divine.

His mother Mary of Nazareth
Sat watching beside his place of rest,
Watching the even flow of his breath,
For the joy of life and the terror of death
Were mingled together in her breast.

They laid their offerings at his feet:
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body's burying.

And the mother wondered and bowed her head,
And sat as still as a statue of stone;
Her heart was troubled yet comforted,
Remembering what the Angel had said
Of an endless reign and of David's throne.

Then the Kings rode out of the city gate,
With a clatter of hoofs in proud array;
But they went not back to Herod the Great,
For they knew his malice and feared his hate,
And returned to their homes by another way."
Henry Longfellow
Christian
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Before the Altar
"Before the Altar, bowed, he stands
With empty hands;
Upon it perfumed offerings burn
Wreathing with smoke the sacrificial urn.
Not one of all these has he given,
No flame of his has leapt to Heaven
Firesouled, vermilion-hearted,
Forked, and darted,
Consuming what a few spare pence
Have cheaply bought, to fling from hence
In idly-asked petition.
His sole condition
Love and poverty.
And while the moon
Swings slow across the sky,
Athwart a waving pine tree,
And soon
Tips all the needles there
With silver sparkles, bitterly
He gazes, while his soul
Grows hard with thinking of the poorness of his dole.
"Shining and distant Goddess, hear my prayer
Where you swim in the high air!
With charity look down on me,
Under this tree,
Tending the gifts I have not brought,
The rare and goodly things
I have not sought.
Instead, take from me all my life!
"Upon the wings
Of shimmering moonbeams
I pack my poet's dreams
For you.
My wearying strife,
My courage, my loss,
Into the night I toss
For you.
Golden Divinity,
Deign to look down on me
Who so unworthily
Offers to you:
All life has known,
Seeds withered unsown,
Hopes turning quick to fears,
Laughter which dies in tears.
The shredded remnant of a man
Is all the span
And compass of my offering to you.
"Empty and silent, I
Kneel before your pure, calm majesty.
On this stone, in this urn
I pour my heart and watch it burn,
Myself the sacrifice; but be
Still unmoved: Divinity."
From the altar, bathed in moonlight,
The smoke rose straight in the quiet night."
Amy Lowell
Christian Poems about Life
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The Spooniad
"[The late Mr. Jonathan Swift Somers, laureate of Spoon River, planned The Spooniad as an epic in twenty-four books, but unfortunately did not live to complete even the first book. The fragment was found among his papers by William Marion Reedy and was for the first time published in Reedy's Mirror of December 18th, 1914.]


Of John Cabanis' wrath and of the strife
Of hostile parties, and his dire defeat
Who led the common people in the cause
Of freedom for Spoon River, and the fall
Of Rhodes' bank that brought unnumbered woes
And loss to many, with engendered hate
That flamed into the torch in Anarch hands
To burn the court-house, on whose blackened wreck
A fairer temple rose and Progress stood --
Sing, muse, that lit the Chian's face with smiles,
Who saw the ant-like Greeks and Trojans crawl
About Scamander, over walls, pursued
Or else pursuing, and the funeral pyres
And sacred hecatombs, and first because
Of Helen who with Paris fled to Troy
As soul-mate; and the wrath of Peleus' son,
Decreed to lose Chryseis, lovely spoil
Of war, and dearest concubine.
Say first,
Thou son of night, called Momus, from whose eyes
No secret hides, and Thalia, smiling one,
What bred 'twixt Thomas Rhodes and John Cabanis
The deadly strife? His daughter Flossie, she,
Returning from her wandering with a troop
Of strolling players, walked the village streets,
Her bracelets tinkling and with sparkling rings
And words of serpent wisdom and a smile
Of cunning in her eyes. Then Thomas Rhodes,
Who ruled the church and ruled the bank as well,
Made known his disapproval of the maid;
And all Spoon River whispered and the eyes
Of all the church frowned on her, till she knew
They feared her and condemned.
But them to flout
She gave a dance to viols and to flutes,
Brought from Peoria, and many youths,
But lately made regenerate through the prayers
Of zealous preachers and of earnest souls,
Danced merrily, and sought her in the dance,
Who wore a dress so low of neck that eyes
Down straying might survey the snowy swale
Till it was lost in whiteness.
With the dance
The village changed to merriment from gloom.
The milliner, Mrs. Williams, could not fill
Her orders for new hats, and every seamstress
Plied busy needles making gowns; old trunks
And chests were opened for their store of laces
And rings and trinkets were brought out of hiding
And all the youths fastidious grew of dress;
Notes passed, and many a fair one's door at eve
Knew a bouquet, and strolling lovers thronged
About the hills that overlooked the river.
Then, since the mercy seats more empty showed,
One of God's chosen lifted up his voice:
"The woman of Babylon is among us; rise,
Ye sons of light, and drive the wanton forth!"
So John Cabanis left the church and left
The hosts of law and order with his eyes
By anger cleared, and him the liberal cause
Acclaimed as nominee to the mayoralty
To vanquish A. D. Blood.
But as the war
Waged bitterly for votes and rumors flew
About the bank, and of the heavy loans
Which Rhodes' son had made to prop his loss
In wheat, and many drew their coin and left
The bank of Rhodes more hollow, with the talk
Among the liberals of another bank
Soon to be chartered, lo, the bubble burst
'Mid cries and curses; but the liberals laughed
And in the hall of Nicholas Bindle held
Wise converse and inspiriting debate.
High on a stage that overlooked the chairs
Where dozens sat, and where a pop-eyed daub
Of Shakespeare, very like the hired man
Of Christian Dallmann, brow and pointed beard,
Upon a drab proscenium outward stared,
Sat Harmon Whitney, to that eminence,
By merit raised in ribaldry and guile,
And to the assembled rebels thus he spake:
"Whether to lie supine and let a clique
Cold-blooded, scheming, hungry, singing psalms,
Devour our substance, wreck our banks and drain
Our little hoards for hazards on the price
Of wheat or pork, or yet to cower beneath
The shadow of a spire upreared to curb
A breed of lackeys and to serve the bank
Coadjutor in greed, that is the question.
Shall we have music and the jocund dance,
Or tolling bells? Or shall young romance roam
These hills about the river, flowering now
To April's tears, or shall they sit at home,
Or play croquet where Thomas Rhodes may see,
I ask you? If the blood of youth runs o'er
And riots 'gainst this regimen of gloom,
Shall we submit to have these youths and maids
Branded as libertines and wantons?"

Ere
His words were done a woman's voice called "No!"
Then rose a sound of moving chairs, as when
The numerous swine o'er-run the replenished troughs;
And every head was turned, as when a flock
Of geese back-turning to the hunter's tread
Rise up with flapping wings; then rang the hall
With riotous laughter, for with battered hat
Tilted upon her saucy head, and fist
Raised in defiance, Daisy Fraser stood.
Headlong she had been hurled from out the hall
Save Wendell Bloyd, who spoke for woman's rights,
Prevented, and the bellowing voice of Burchard.
Then 'mid applause she hastened toward the stage
And flung both gold and silver to the cause
And swiftly left the hall.
Meantime upstood
A giant figure, bearded like the son
Of Alcmene, deep-chested, round of paunch,
And spoke in thunder: "Over there behold
A man who for the truth withstood his wife --
Such is our spirit -- when that A. D. Blood
Compelled me to remove Dom Pedro --"
Quick
Before Jim Brown could finish, Jefferson Howard
Obtained the floor and spake: "Ill suits the time
For clownish words, and trivial is our cause
If naught's at stake but John Cabanis' wrath,
He who was erstwhile of the other side
And came to us for vengeance. More's at stake
Than triumph for New England or Virginia.
And whether rum be sold, or for two years
As in the past two years, this town be dry
Matters but little -- Oh yes, revenue
For sidewalks, sewers; that is well enough!
I wish to God this fight were now inspired
By other passion than to salve the pride
Of John Cabanis or his daughter. Why
Can never contests of great moment spring
From worthy things, not little? Still, if men
Must always act so, and if rum must be
The symbol and the medium to release
From life's denial and from slavery,
Then give me rum!"
Exultant cries arose.
Then, as George Trimble had o'ercome his fear
And vacillation and begun to speak,
The door creaked and the idiot, Willie Metcalf,
Breathless and hatless, whiter than a sheet,
Entered and cried: "The marshal's on his way
To arrest you all. And if you only knew
Who's coming here to-morrow; I was listening
Beneath the window where the other side
Are making plans."
So to a smaller room
To hear the idiot's secret some withdrew
Selected by the Chair; the Chair himself
And Jefferson Howard, Benjamin Pantier,
And Wendell Bloyd, George Trimble, Adam Weirauch,
Imanuel Ehrenhardt, Seth Compton, Godwin James
And Enoch Dunlap, Hiram Scates, Roy Butler,
Carl Hamblin, Roger Heston, Ernest Hyde
And Penniwit, the artist, Kinsey Keene,
And E. C. Culbertson and Franklin Jones,
Benjamin Fraser, son of Benjamin Pantier
By Daisy Fraser, some of lesser note,
And secretly conferred.
But in the hall
Disorder reigned and when the marshal came
And found it so, he marched the hoodlums out
And locked them up.
Meanwhile within a room
Back in the basement of the church, with Blood
Counseled the wisest heads. Judge Somers first,
Deep learned in life, and next him, Elliott Hawkins
And Lambert Hutchins; next him Thomas Rhodes
And Editor Whedon; next him Garrison Standard,
A traitor to the liberals, who with lip
Upcurled in scorn and with a bitter sneer:
"Such strife about an insult to a woman --
A girl of eighteen" -- Christian Dallman too,
And others unrecorded. Some there were
Who frowned not on the cup but loathed the rule
Democracy achieved thereby, the freedom
And lust of life it symbolized.
Now morn with snowy fingers up the sky
Flung like an orange at a festival
The ruddy sun, when from their hasty beds
Poured forth the hostile forces, and the streets
Resounded to the rattle of the wheels
That drove this way and that to gather in
The tardy voters, and the cries of chieftains
Who manned the battle. But at ten o'clock
The liberals bellowed fraud, and at the polls
The rival candidates growled and came to blows.
Then proved the idiot's tale of yester-eve
A word of warning. Suddenly on the streets
Walked hog-eyed Allen, terror of the hills
That looked on Bernadotte ten miles removed.
No man of this degenerate day could lift
The boulders which he threw, and when he spoke
The windows rattled, and beneath his brows,
Thatched like a shed with bristling hair of black,
His small eyes glistened like a maddened boar.
And as he walked the boards creaked, as he walked
A song of menace rumbled. Thus he came,
The champion of A. D. Blood, commissioned
To terrify the liberals. Many fled
As when a hawk soars o'er the chicken yard.
He passed the polls and with a playful hand
Touched Brown, the giant, and he fell against,
As though he were a child, the wall; so strong
Was hog-eyed Allen. But the liberals smiled.
For soon as hog-eyed Allen reached the walk,
Close on his steps paced Bengal Mike, brought in
By Kinsey Keene, the subtle-witted one,
To match the hog-eyed Allen. He was scarce
Three-fourths the other's bulk, but steel his arms,
And with a tiger's heart. Two men he killed
And many wounded in the days before,
And no one feared.

But when the hog-eyed one
Saw Bengal Mike his countenance grew dark,
The bristles o'er his red eyes twitched with rage,
The song he rumbled lowered. Round and round
The court-house paced he, followed stealthily
By Bengal Mike, who jeered him every step:
"Come, elephant, and fight! Come, hog-eyed coward!
Come, face about and fight me, lumbering sneak!
Come, beefy bully, hit me, if you can!
Take out your gun, you duffer, give me reason
To draw and kill you. Take your billy out;
I'll crack your boar's head with a piece of brick!"
But never a word the hog-eyed one returned
But trod about the court-house, followed both
By troops of boys and watched by all the men.
All day, they walked the square. But when Apollo
Stood with reluctant look above the hills
As fain to see the end, and all the votes
Were cast, and closed the polls, before the door
Of Trainor's drug store Bengal Mike, in tones
That echoed through the village, bawled the taunt:
"Who was your mother, hog-eyed?" In a trice,
As when a wild boar turns upon the hound
That through the brakes upon an August day
Has gashed him with its teeth, the hog-eyed one
Rushed with his giant arms on Bengal Mike
And grabbed him by the throat. Then rose to heaven
The frightened cries of boys, and yells of men
Forth rushing to the street. And Bengal Mike
Moved this way and now that, drew in his head
As if his neck to shorten, and bent down
To break the death grip of the hog-eyed one;
'Twixt guttural wrath and fast-expiring strength
Striking his fists against the invulnerable chest
Of hog-eyed Allen. Then, when some came in
To part them, others stayed them, and the fight
Spread among dozens; many valiant souls
Went down from clubs and bricks.
But tell me, Muse,
What god or goddess rescued Bengal Mike?
With one last, mighty struggle did he grasp
The murderous hands and turning kick his foe.
Then, as if struck by lightning, vanished all
The strength from hog-eyed Allen, at his side
Sank limp those giant arms and o'er his face
Dread pallor and the sweat of anguish spread.
And those great knees, invincible but late,
Shook to his weight. And quickly as the lion
Leaps on its wounded prey, did Bengal Mike
Smite with a rock the temple of his foe,
And down he sank and darkness o'er his eyes
Passed like a cloud.
As when the woodman fells
Some giant oak upon a summer's day
And all the songsters of the forest shrill,
And one great hawk that has his nestling young
Amid the topmost branches croaks, as crash
The leafy branches through the tangled boughs
Of brother oaks, so fell the hog-eyed one
Amid the lamentations of the friends
Of A. D. Blood.
Just then, four lusty men
Bore the town marshal, on whose iron face
The purple pall of death already lay,
To Trainor's drug store, shot by Jack McGuire.
And cries went up of "Lynch him!" and the sound
Of running feet from every side was heard
Bent on the"
Edgar Masters
Christian
.
The Naulahka
"There was a strife 'twixt man and maid--
Oh, that was at the birth of time!
But what befell 'twixt man and maid,
Oh, that's beyond the grip of rhyme.
'Twas "Sweet, I must not bide with you,"
And, "Love, I cannot bide alone";
For both were young and both were true.
And both were hard as the nether stone.

Beware the man who's crossed in love;
For pent-up steam must find its vent.
Stand back when he is on the move,
And lend him all the Continent.

Your patience, Sirs. The Devil took me up
To the burned mountain over Sicily
(Fit place for me) and thence I saw my Earth--
(Not all Earth's splendour, 'twas beyond my need--)
And that one spot I love--all Earth to me,
And her I love, my Heaven. What said I?
My love was safe from all the powers of Hell-
For you--e'en you--acquit her of my guilt--
But Sula, nestling by our sail--specked sea,
My city, child of mine, my heart, my home--
Mine and my pride--evil might visit there!
It was for Sula and her naked port,
Prey to the galleys of the Algerine,
Our city Sula, that I drove my price--
For love of Sula and for love of her.
The twain were woven--gold on sackcloth--twined
Past any sundering till God shall judge
The evil and the good.
Now it is not good for the Christian's health to hustle the Aryan
brown,
For the Christian riles, and the Aryan smiles and he weareth the
Christian down;
And the end of the fight is a tombstone white with the name of
the late deceased,
And the epitaph drear: "A Fool lies here who tried to hustle the
East."

There is pleasure in the wet, wet clay
When the artist's hand is potting it.
There is pleasure in the wet, wet lay --
When the poet's pad is blotting it.
There is pleasure in the shine of your picture on the line
At the Royal Acade-my;
But the pleasure felt in these is as chalk to Cheddar cheese
When it comes to a well-made Lie--

To a quite unwreckable Lie,
To a most impeccable Lie!
To a water-right, fire-proof, angle-iron, sunk-hinge, time-lock,
steel-faced Lie!
Not a private handsome Lie,
But a pair-and-brougham Lie,
Not a little-place-at-Tooting, but a country-house-with-shooting
And a ring-fence-deer-park Lie.

When a lover hies abroad
Looking for his love,
Azrael smiling sheathes his sword,
Heaven smiles above.
Earth and sea
His servants be,
And to lesser compass round,
That his love be sooner found!

We meet in an evil land
That is near to the gates of Hell.
I wait for thy command
To serve, to speed or withstand.
And thou sayest I do not well?

Oh Love, the flowers so red
Are only tongues of flame,
The earth is full of the dead,
The new-killed, restless dead.
There is danger beneath and o'erhead,
And I guard thy gates in fear
Of words thou canst not hear,
Of peril and jeopardy,
Of signs thou canst not see--
. And thou sayest 'tis ill that I came?

This I saw when the rites were done,
And the lamps were dead and the Gods alone,
And the grey snake coiled on the altar stone--
Ere I fled from a Fear that I could not see,
And the Gods of the East made mouths at me.

Beat off in our last fight were we?
The greater need to seek the sea.
For Fortune changeth as the moon
To caravel and picaroon.
Then Eastward Ho! or Westward Ho!
Whichever wind may meetest blow.
Our quarry sails on either sea,
Fat prey for such bold lads as we,
And every sun-dried buccaneer
Must hand and reef and watch and steer,
And bear great wrath of sea and sky
Before the plate-ships wallow by.
Now, as our tall bows take the foam,
Let no man turn his heart to home,
Save to desire plunder more
And larger warehouse for his store,
When treasure won from Santos Bay
Shall make our sea-washed village gay.

Because I sought it far from men,
In deserts and alone,
I found it burning overhead,
The jewel of a Throne.

Because I sought--I sought it so
And spent my days to find--
It blazed one moment ere it left
The blacker night behind.

We be the Gods of the East--
Older than all--
Masters of Mourning and Feast--
How shall we fall?

Will they gape for the husks that ye proffer
Or yearn to your song
And we--have we nothing to offer
Who ruled them so long--
In the fume of incense, the clash of the cymbals, the blare of
the conch and the gong?
Over the strife of the schools
Low the day burns--
Back with the kine from the pools
Each one returns
To the life that he knows where the altar-flame glows and the
tulsi is trimmed in the urns."
Rudyard Kipling
Christian
.
The Rhyme of the Three Captains
"This ballad appears to refer to one of the exploits of the notorious
Paul Jones, the American pirate. It is founded on fact.


. . . At the close of a winter day,
Their anchors down, by London town, the Three Great Captains lay;
And one was Admiral of the North from Solway Firth to Skye,
And one was Lord of the Wessex coast and all the lands thereby,
And one was Master of the Thames from Limehouse to Blackwall,
And he was Captain of the Fleet -- the bravest of them all.
Their good guns guarded their great gray sides that were thirty foot in the sheer,
When there came a certain trading-brig with news of a privateer.
Her rigging was rough with the clotted drift that drives in a Northern breeze,
Her sides were clogged with the lazy weed that spawns in the Eastern seas.
Light she rode in the rude tide-rip, to left and right she rolled,
And the skipper sat on the scuttle-butt and stared at an empty hold.
"I ha' paid Port dues for your Law," quoth he, "and where is the Law ye boast
If I sail unscathed from a heathen port to be robbed on a Christian coast?
Ye have smoked the hives of the Laccadives as we burn the lice in a bunk,
We tack not now to a Gallang prow or a plunging Pei-ho junk;
I had no fear but the seas were clear as far as a sail might fare
Till I met with a lime-washed Yankee brig that rode off Finisterre.
There were canvas blinds to his bow-gun ports to screen the weight he bore,
And the signals ran for a merchantman from Sandy Hook to the Nore.
He would not fly the Rovers' flag -- the bloody or the black,
But now he floated the Gridiron and now he flaunted the Jack.
He spoke of the Law as he crimped my crew -- he swore it was only a loan;
But when I would ask for my own again, he swore it was none of my own.
He has taken my little parrakeets that nest beneath the Line,
He has stripped my rails of the shaddock-frails and the green unripened pine;
He has taken my bale of dammer and spice I won beyond the seas,
He has taken my grinning heathen gods -- and what should he want o' these?
My foremast would not mend his boom, my deckhouse patch his boats;
He has whittled the two, this Yank Yahoo, to peddle for shoe-peg oats.
I could not fight for the failing light and a rough beam-sea beside,
But I hulled him once for a clumsy crimp and twice because he lied.
Had I had guns (as I had goods) to work my Christian harm,
I had run him up from his quarter-deck to trade with his own yard-arm;
I had nailed his ears to my capstan-head, and ripped them off with a saw,
And soused them in the bilgewater, and served them to him raw;
I had flung him blind in a rudderless boat to rot in the rocking dark,
I had towed him aft of his own craft, a bait for his brother shark;
I had lapped him round with cocoa husk, and drenched him with the oil,
And lashed him fast to his own mast to blaze above my spoil;
I had stripped his hide for my hammock-side, and tasselled his beard i' the mesh,
And spitted his crew on the live bamboo that grows through the gangrened flesh;
I had hove him down by the mangroves brown, where the mud-reef sucks and draws,
Moored by the heel to his own keel to wait for the land-crab's claws!
He is lazar within and lime without, ye can nose him far enow,
For he carries the taint of a musky ship -- the reek of the slaver's dhow!"
The skipper looked at the tiering guns and the bulwarks tall and cold,
And the Captains Three full courteously peered down at the gutted hold,
And the Captains Three called courteously from deck to scuttle-butt: --
"Good Sir, we ha' dealt with that merchantman or ever your teeth were cut.
Your words be words of a lawless race, and the Law it standeth thus:
He comes of a race that have never a Law, and he never has boarded us.
We ha' sold him canvas and rope and spar -- we know that his price is fair,
And we know that he weeps for the lack of a Law as he rides off Finisterre.
And since he is damned for a gallows-thief by you and better than you,
We hold it meet that the English fleet should know that we hold him true."
The skipper called to the tall taffrail: -- "And what is that to me?
Did ever you hear of a Yankee brig that rifled a Seventy-three?
Do I loom so large from your quarter-deck that I lift like a ship o' the Line?
He has learned to run from a shotted gun and harry such craft as mine.
There is never a Law on the Cocos Keys to hold a white man in,
But we do not steal the niggers' meal, for that is a nigger's sin.
Must he have his Law as a quid to chaw, or laid in brass on his wheel?
Does he steal with tears when he buccaneers? 'Fore Gad, then, why does he steal?"
The skipper bit on a deep-sea word, and the word it was not sweet,
For he could see the Captains Three had signalled to the Fleet.
But three and two, in white and blue, the whimpering flags began: --
"We have heard a tale of a -- foreign sail, but he is a merchantman."
The skipper peered beneath his palm and swore by the Great Horn Spoon: --
"'Fore Gad, the Chaplain of the Fleet would bless my picaroon!"
By two and three the flags blew free to lash the laughing air: --
"We have sold our spars to the merchantman -- we know that his price is fair."
The skipper winked his Western eye, and swore by a China storm: --
"They ha' rigged him a Joseph's jury-coat to keep his honour warm."
The halliards twanged against the tops, the bunting bellied broad,
The skipper spat in the empty hold and mourned for a wasted cord.
Masthead -- masthead, the signal sped by the line o' the British craft;
The skipper called to his Lascar crew, and put her about and laughed: --
"It's mainsail haul, my bully boys all -- we'll out to the seas again --
Ere they set us to paint their pirate saint, or scrub at his grapnel-chain.
It's fore-sheet free, with her head to the sea, and the swing of the unbought brine --
We'll make no sport in an English court till we come as a ship o' the Line:
Till we come as a ship o' the Line, my lads, of thirty foot in the sheer,
Lifting again from the outer main with news of a privateer;
Flying his pluck at our mizzen-truck for weft of Admiralty,
Heaving his head for our dipsey-lead in sign that we keep the sea.
Then fore-sheet home as she lifts to the foam -- we stand on the outward tack,
We are paid in the coin of the white man's trade -- the bezant is hard, ay, and black.
The frigate-bird shall carry my word to the Kling and the Orang-Laut
How a man may sail from a heathen coast to be robbed in a Christian port;
How a man may be robbed in Christian port while Three Great Captains there
Shall dip their flag to a slaver's rag -- to show that his trade is fair!""
Rudyard Kipling
Christian
.
An Epitaph On Sr John Walter, Lord Cheife Baron
"Farewell Example, Living Rule farewell;
Whose practise shew'd goodness was possible,
Who reach'd the full outstretch'd perfection
Of Man, of Lawyer, and of Christian.


Suppose a Man more streight than Reason is,
Whose grounded Habit could not tread amisse
Though Reason slepd; a Man who still esteem'd
His wife his Bone; who still his children deem'd
His Limbes and future Selfe; Servants trayn'd friends;
Lov'd his Familiars for Themselves not ends:
Soe wise and Provident that dayes orepast
He ne're wish'd backe again; by whose forecast
Time's Locke, Time's Baldness, Future Time were one,
Since nought could mende nor marre one Action,
That man was He.


Suppose an Advocate
In whose all-conquering tong true right was Fate;
That could not pleade among the grounded throng
Wrong Causes right nor rightfull causes wrong,
But made the burnish'd Truth to shine more bright
Than could the witnesses or Act in sight.
Who did soe breifely, soe perspicuously
Untie the knots of darke perplexity
That words appear'd like thoughts, and might derive
To dull Eares Knowledge most Intuitive.


A Judge soe weigh'd that Freinde and one of Us
Were heard like Titius and Sempronius.
All Eare, no Eie, noe Hande; oft being par'd
The Eies Affections and the Hands Reward.
Whose Barre and Conscience were but two in Name,
Sentence and Closet-Censure still the Same:
That Advocate, that judge was He.


Suppose
A sound and setled Christian, not like those
That stande by fitts, but of that Sanctity
As by Repentence might scarce better'd be:
Whose Life was like his latest Houre, whose way
Outwent the Journey's Ende where others stay:
Who slighted not the Gospel for his Lawe,
But lov'd the Church more than the Bench, and sawe
That all his Righteousnes had yet neede fee
One Advocate beyond himselfe. 'Twas He.


To this Good Man, Judge, Christian, now is given
Faire Memory, noe Judgment, and blest Heaven."
William Strode
Christian
.
Battle Hymn of the Republic
"Howe's Final version
Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fatal lightning of his terrible swift sword:
His Truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps.
His Day is marching on.
I have read a fiery gospel, writ in burnished rows of steel:
'As ye deal with my contemners, so with you my grace shall deal;
Let the Hero, born of woman, crush the serpent with his heel,
Since God is marching on.'
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before his judgment-seat:
Oh! be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
In the beauty of the lilies Christ was born across the sea,
With a glory in his bosom that transfigures you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.
2. Howe's First Manuscript Version
Mine eyes have seen the glory of the coming of the Lord.
He is trampling out the wine press, where the grapes of wrath are stored,
He hath loosed the fateful lightnings of his terrible swift sword,
His truth is marching on.
I have seen him in the watchfires of an hundred circling camps
They have builded him an altar in the evening dews and damps,
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.
I have read a burning Gospel writ in fiery rows of steel,
As ye deal with my contemners, so with you my grace shall deal
Let the hero born of woman, crush the serpent with his heel,
Our God is marching on.

He has sounded out the trumpet that shall never call retreat,
He has waked the earth's dull sorrow with a high ecstatic beat,
Oh! be swift my soul to answer him, be jubilant my feet
Our God is marching on.

In the whiteness of the lilies he was born across the sea
With a glory in his bosom that shines out on you and me,
As he died to make men holy, let us die to make men free,
Our God is marching on.

He is coming like the glory of the morning on the wave
He is wisdom to the mighty, he is sucour to the brave
So the world shall be his footstool, and the soul of Time his slave
Our God is marching on."
Julia Howe
Battles Christian Inspirational
.
The General Prologue
"WHEN that Aprilis, with his showers swoot*, *sweet
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt* and heath *grove, forest
The tender croppes* and the younge sun *twigs, boughs
Hath in the Ram <1> his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages*); *hearts, inclinations
Then longe folk to go on pilgrimages,
And palmers <2> for to seeke strange strands,
To *ferne hallows couth* in sundry lands; *distant saints known*<3>
And specially, from every shire's end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen*, when that they were sick. *helped

Befell that, in that season on a day,
In Southwark at the Tabard <4> as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout corage,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, *by aventure y-fall *who had by chance fallen
In fellowship*, and pilgrims were they all, into company.* <5>
That toward Canterbury woulde ride.
The chamber, and the stables were wide,
And *well we weren eased at the best.* *we were well provided
And shortly, when the sunne was to rest, with the best*
So had I spoken with them every one,
That I was of their fellowship anon,
And made forword* early for to rise, *promise
To take our way there as I you devise*. *describe, relate

But natheless, while I have time and space,
Ere that I farther in this tale pace,
Me thinketh it accordant to reason,
To tell you alle the condition
Of each of them, so as it seemed me,
And which they weren, and of what degree;
And eke in what array that they were in:
And at a Knight then will I first begin.

A KNIGHT there was, and that a worthy man,
That from the time that he first began
To riden out, he loved chivalry,
Truth and honour, freedom and courtesy.
Full worthy was he in his Lorde's war,
And thereto had he ridden, no man farre*, *farther
As well in Christendom as in Heatheness,
And ever honour'd for his worthiness
At Alisandre <6> he was when it was won.
Full often time he had the board begun
Above alle nations in Prusse.<7>
In Lettowe had he reysed,* and in Russe, *journeyed
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir, and ridden in Belmarie. <8>
At Leyes was he, and at Satalie,
When they were won; and in the Greate Sea
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
In listes thries, and aye slain his foe.
This ilke* worthy knight had been also *same <9>
Some time with the lord of Palatie,
Against another heathen in Turkie:
And evermore *he had a sovereign price*. *He was held in very
And though that he was worthy he was wise, high esteem.*
And of his port as meek as is a maid.
He never yet no villainy ne said
In all his life, unto no manner wight.
He was a very perfect gentle knight.
But for to telle you of his array,
His horse was good, but yet he was not gay.
Of fustian he weared a gipon*, *short doublet
Alle *besmotter'd with his habergeon,* *soiled by his coat of mail.*
For he was late y-come from his voyage,
And wente for to do his pilgrimage.

With him there was his son, a younge SQUIRE,
A lover, and a lusty bacheler,
With lockes crulle* as they were laid in press. *curled
Of twenty year of age he was I guess.
Of his stature he was of even length,
And *wonderly deliver*, and great of strength. *wonderfully nimble*
And he had been some time in chevachie*, *cavalry raids
In Flanders, in Artois, and Picardie,
And borne him well, *as of so little space*, *in such a short time*
In hope to standen in his lady's grace.
Embroider'd was he, as it were a mead
All full of freshe flowers, white and red.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves long and wide.
Well could he sit on horse, and faire ride.
He coulde songes make, and well indite,
Joust, and eke dance, and well pourtray and write.
So hot he loved, that by nightertale* *night-time
He slept no more than doth the nightingale.
Courteous he was, lowly, and serviceable,
And carv'd before his father at the table.<10>

A YEOMAN had he, and servants no mo'
At that time, for *him list ride so* *it pleased him so to ride*
And he was clad in coat and hood of green.
A sheaf of peacock arrows<11> bright and keen
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
His arrows drooped not with feathers low;
And in his hand he bare a mighty bow.
A nut-head <12> had he, with a brown visiage:
Of wood-craft coud* he well all the usage: *knew
Upon his arm he bare a gay bracer*, *small shield
And by his side a sword and a buckler,
And on that other side a gay daggere,
Harnessed well, and sharp as point of spear:
A Christopher on his breast of silver sheen.
An horn he bare, the baldric was of green:
A forester was he soothly* as I guess. *certainly

There was also a Nun, a PRIORESS,
That of her smiling was full simple and coy;
Her greatest oathe was but by Saint Loy;
And she was cleped* Madame Eglentine. *called
Full well she sang the service divine,
Entuned in her nose full seemly;
And French she spake full fair and fetisly* *properly
After the school of Stratford atte Bow,
For French of Paris was to her unknow.
At meate was she well y-taught withal;
She let no morsel from her lippes fall,
Nor wet her fingers in her sauce deep.
Well could she carry a morsel, and well keep,
That no droppe ne fell upon her breast.
In courtesy was set full much her lest*. *pleasure
Her over-lippe wiped she so clean,
That in her cup there was no farthing* seen *speck
Of grease, when she drunken had her draught;
Full seemely after her meat she raught*: *reached out her hand
And *sickerly she was of great disport*, *surely she was of a lively
And full pleasant, and amiable of port, disposition*
And *pained her to counterfeite cheer *took pains to assume
Of court,* and be estately of mannere, a courtly disposition*
And to be holden digne* of reverence. *worthy
But for to speaken of her conscience,
She was so charitable and so pitous,* *full of pity
She woulde weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smalle houndes had she, that she fed
With roasted flesh, and milk, and *wastel bread.* *finest white bread*
But sore she wept if one of them were dead,
Or if men smote it with a yarde* smart: *staff
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose tretis;* her eyen gray as glass;<13> *well-formed
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehead.
It was almost a spanne broad I trow;
For *hardily she was not undergrow*. *certainly she was not small*
Full fetis* was her cloak, as I was ware. *neat
Of small coral about her arm she bare
A pair of beades, gauded all with green;
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown'd A,
And after, *Amor vincit omnia.* *love conquers all*
Another Nun also with her had she,
[That was her chapelleine, and PRIESTES three.]

A MONK there was, a fair *for the mast'ry*, *above all others*<14>
An out-rider, that loved venery*; *hunting
A manly man, to be an abbot able.
Full many a dainty horse had he in stable:
And when he rode, men might his bridle hear
Jingeling <15> in a whistling wind as clear,
And eke as loud, as doth the chapel bell,
There as this lord was keeper of the cell.
The rule of Saint Maur and of Saint Benet, <16>
Because that it was old and somedeal strait
This ilke* monk let olde thinges pace, *same
And held after the newe world the trace.
He *gave not of the text a pulled hen,* *he cared nothing
That saith, that hunters be not holy men: for the text*
Ne that a monk, when he is cloisterless;
Is like to a fish that is waterless;
This is to say, a monk out of his cloister.
This ilke text held he not worth an oyster;
And I say his opinion was good.
Why should he study, and make himselfe wood* *mad <17>
Upon a book in cloister always pore,
Or swinken* with his handes, and labour, *toil
As Austin bid? how shall the world be served?
Let Austin have his swink to him reserved.
Therefore he was a prickasour* aright: *hard rider
Greyhounds he had as swift as fowl of flight;
Of pricking* and of hunting for the hare *riding
Was all his lust,* for no cost would he spare. *pleasure
I saw his sleeves *purfil'd at the hand *worked at the end with a
With gris,* and that the finest of the land. fur called "gris"*
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin;
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen steep,* and rolling in his head, *deep-set
That steamed as a furnace of a lead.
His bootes supple, his horse in great estate,
Now certainly he was a fair prelate;
He was not pale as a forpined* ghost; *wasted
A fat swan lov'd he best of any roast.
His palfrey was as brown as is a berry.

A FRIAR there was, a wanton and a merry,
A limitour <18>, a full solemne man.
In all the orders four is none that can* *knows
So much of dalliance and fair language.
He had y-made full many a marriage
Of younge women, at his owen cost.
Unto his order he was a noble post;
Full well belov'd, and familiar was he
With franklins *over all* in his country, *everywhere*
And eke with worthy women of the town:
For he had power of confession,
As said himselfe, more than a curate,
For of his order he was licentiate.
Full sweetely heard he confession,
And pleasant was his absolution.
He was an easy man to give penance,
*There as he wist to have a good pittance:* *where he know he would
For unto a poor order for to give get good payment*
Is signe that a man is well y-shrive.
For if he gave, he *durste make avant*, *dared to boast*
He wiste* that the man was repentant. *knew
For many a man so hard is of his heart,
He may not weep although him sore smart.
Therefore instead of weeping and prayeres,
Men must give silver to the poore freres.
His tippet was aye farsed* full of knives *stuffed
And pinnes, for to give to faire wives;
And certainly he had a merry note:
Well could he sing and playen *on a rote*; *from memory*
Of yeddings* he bare utterly the prize. *songs
His neck was white as is the fleur-de-lis.
Thereto he strong was as a champion,
And knew well the taverns in every town.
And every hosteler and gay tapstere,
Better than a lazar* or a beggere, *leper
For unto such a worthy man as he
Accordeth not, as by his faculty,
To have with such lazars acquaintance.
It is not honest, it may not advance,
As for to deale with no such pouraille*, *offal, refuse
But all with rich, and sellers of vitaille*. *victuals
And *ov'r all there as* profit should arise, *in every place where&
Courteous he was, and lowly of service;
There n'as no man nowhere so virtuous.
He was the beste beggar in all his house:
And gave a certain farme for the grant, <19>
None of his bretheren came in his haunt.
For though a widow hadde but one shoe,
So pleasant was his In Principio,<20>
Yet would he have a farthing ere he went;
His purchase was well better than his rent.
And rage he could and play as any whelp,
In lovedays <21>; there could he muchel* help. *greatly
For there was he not like a cloisterer,
With threadbare cope as is a poor scholer;
But he was like a master or a pope.
Of double worsted was his semicope*, *short cloak
That rounded was as a bell out of press.
Somewhat he lisped for his wantonness,
To make his English sweet upon his tongue;
And in his harping, when that he had sung,
His eyen* twinkled in his head aright, *eyes
As do the starres in a frosty night.
This worthy limitour <18> was call'd Huberd.

A MERCHANT was there with a forked beard,
In motley, and high on his horse he sat,
Upon his head a Flandrish beaver hat.
His bootes clasped fair and fetisly*. *neatly
His reasons aye spake he full solemnly,
Sounding alway th' increase of his winning.
He would the sea were kept <22> for any thing
Betwixte Middleburg and Orewell<23>
Well could he in exchange shieldes* sell *crown coins <24>
This worthy man full well his wit beset*; *employed
There wiste* no wight** that he was in debt, *knew **man
So *estately was he of governance* *so well he managed*
With his bargains, and with his chevisance*. *business contract
For sooth he was a worthy man withal,
But sooth to say, I n'ot* how men him call. *know not

A CLERK there was of Oxenford* also, *Oxford
That unto logic hadde long y-go*. *devoted himself
As leane was his horse as is a rake,
And he was not right fat, I undertake;
But looked hollow*, and thereto soberly**. *thin; **poorly
Full threadbare was his *overest courtepy*, *uppermost short cloak*
For he had gotten him yet no benefice,
Ne was not worldly, to have an office.
For him was lever* have at his bed's head *rather
Twenty bookes, clothed in black or red,
Of Aristotle, and his philosophy,
Than robes rich, or fiddle, or psalt'ry.
But all be that he was a philosopher,
Yet hadde he but little gold in coffer,
But all that he might of his friendes hent*, *obtain
On bookes and on learning he it spent,
And busily gan for the soules pray
Of them that gave him <25> wherewith to scholay* *study
Of study took he moste care and heed.
Not one word spake he more than was need;
And that was said in form and reverence,
And short and quick, and full of high sentence.
Sounding in moral virtue was his speech,
And gladly would he learn, and gladly teach.

A SERGEANT OF THE LAW, wary and wise,
That often had y-been at the Parvis, <26>
There was also, full rich of excellence.
Discreet he was, and of great reverence:
He seemed such, his wordes were so wise,
Justice he was full often in assize,
By patent, and by plein* commission; *full
For his science, and for his high renown,
Of fees and robes had he many one.
So great a purchaser was nowhere none.
All was fee simple to him, in effect
His purchasing might not be in suspect* *suspicion
Nowhere so busy a man as he there was
And yet he seemed busier than he was
In termes had he case' and doomes* all *judgements
That from the time of King Will. were fall.
Thereto he could indite, and make a thing
There coulde no wight *pinch at* his writing. *find fault with*
And every statute coud* he plain by rote *knew
He rode but homely in a medley* coat, *multicoloured
Girt with a seint* of silk, with barres small; *sash
Of his array tell I no longer tale.

A FRANKELIN* was in this company; *Rich landowner
White was his beard, as is the daisy.
Of his complexion he was sanguine.
Well lov'd he in the morn a sop in wine.
To liven in delight was ever his won*, *wont
For he was Epicurus' owen son,
That held opinion, that plein* delight *full
Was verily felicity perfite.
An householder, and that a great, was he;
Saint Julian<27> he was in his country.
His bread, his ale, was alway *after one*; *pressed on one*
A better envined* man was nowhere none; *stored with wine
Withoute bake-meat never was his house,
Of fish and flesh, and that so plenteous,
It snowed in his house of meat and drink,
Of alle dainties that men coulde think.
After the sundry seasons of the year,
So changed he his meat and his soupere.
Full many a fat partridge had he in mew*, *cage <28>
And many a bream, and many a luce* in stew**<29> *pike **fish-pond
Woe was his cook, *but if* his sauce were *unless*
Poignant and sharp, and ready all his gear.
His table dormant* in his hall alway *fixed
Stood ready cover'd all the longe day.
At sessions there was he lord and sire.
Full often time he was *knight of the shire* *Member of Parliament*
An anlace*, and a gipciere** all of silk, *dagger **purse
Hung at his girdle, white as morning milk.
A sheriff had he been, and a countour<30>
Was nowhere such a worthy vavasour<31>.

An HABERDASHER, and a CARPENTER,
A WEBBE*, a DYER, and a TAPISER**, *weaver **tapestry-maker
Were with us eke, cloth'd in one livery,
Of a solemn and great fraternity.
Full fresh and new their gear y-picked* was. *spruce
Their knives were y-chaped* not with brass, *mounted
But all with silver wrought full clean and well,
Their girdles and their pouches *every deal*. *in every part*
Well seemed each of them a fair burgess,
To sitten in a guild-hall, on the dais. <32>
Evereach, for the wisdom that he can*, *knew
Was shapely* for to be an alderman. *fitted
For chattels hadde they enough and rent,
And eke their wives would it well assent:
And elles certain they had been to blame.
It is full fair to be y-clep'd madame,
And for to go to vigils all before,
And have a mantle royally y-bore.<33>

A COOK they hadde with them for the nones*, *occasion
To boil the chickens and the marrow bones,
And powder merchant tart and galingale.
Well could he know a draught of London ale.
He could roast, and stew, and broil, and fry,
Make mortrewes, and well bake a pie.
But great harm was it, as it thoughte me,
That, on his shin a mormal* hadde he. *ulcer
For blanc manger, that made he with the best <34>

A SHIPMAN was there, *wonned far by West*: *who dwelt far
For ought I wot, be was of Dartemouth. to the West*
He rode upon a rouncy*, as he couth, *hack
All in a gown of falding* to the knee. *coarse cloth
A dagger hanging by a lace had he
About his neck under his arm adown;
The hot summer had made his hue all brown;
And certainly he was a good fellaw.
Full many a draught of wine he had y-draw
From Bourdeaux-ward, while that the chapmen sleep;
Of nice conscience took he no keep.
If that he fought, and had the higher hand,
*By water he sent them home to every land.* *he drowned his
But of his craft to reckon well his tides, prisoners*
His streames and his strandes him besides,
His herberow*, his moon, and lodemanage**, *harbourage
There was none such, from Hull unto Carthage **pilotage<35>
Hardy he was, and wise, I undertake:
With many a tempest had his beard been shake.
He knew well all the havens, as they were,
From Scotland to the Cape of Finisterre,
And every creek in Bretagne and in Spain:
His barge y-cleped was the Magdelain.

With us there was a DOCTOR OF PHYSIC;
In all this worlde was there none him like
To speak of physic, and of surgery:
For he was grounded in astronomy.
He kept his patient a full great deal
In houres by his magic natural.
Well could he fortune* the ascendent *make fortunate
Of his images for his patient,.
He knew the cause of every malady,
Were it of cold, or hot, or moist, or dry,
And where engender'd, and of what humour.
He was a very perfect practisour
The cause y-know,* and of his harm the root, *known
Anon he gave to the sick man his boot* *remedy
Full ready had he his apothecaries,
To send his drugges and his lectuaries
For each of them made other for to win
Their friendship was not newe to begin
Well knew he the old Esculapius,
And Dioscorides, and eke Rufus;
Old Hippocras, Hali, and Gallien;
Serapion, Rasis, and Avicen;
Averrois, Damascene, and Constantin;
Bernard, and Gatisden, and Gilbertin. <36>
Of his diet measurable was he,
For it was of no superfluity,
But of great nourishing, and digestible.
His study was but little on the Bible.
In sanguine* and in perse** he clad was all *red **blue
Lined with taffeta, and with sendall*. *fine silk
And yet *he was but easy of dispense*: *he spent very little*
He kept *that he won in the pestilence*. *the money he made
For gold in physic is a cordial; during the plague*
Therefore he loved gold in special.

A good WIFE was there OF beside BATH,
But she was somedeal deaf, and that was scath*. *damage; pity
Of cloth-making she hadde such an haunt*, *skill
She passed them of Ypres, and of Gaunt. <37>
In all the parish wife was there none,
That to the off'ring* before her should gon, *the offering at mass
And if there did, certain so wroth was she,
That she was out of alle charity
Her coverchiefs* were full fine of ground *head-dresses
I durste swear, they weighede ten pound <38>
That on the Sunday were upon her head.
Her hosen weren of fine scarlet red,
Full strait y-tied, and shoes full moist* and new *fresh <39>
Bold was her face, and fair and red of hue.
She was a worthy woman all her live,
Husbands at the church door had she had five,
Withouten other company in youth;
But thereof needeth not to speak as nouth*. *now
And thrice had she been at Jerusalem;
She hadde passed many a strange stream
At Rome she had been, and at Bologne,
In Galice at Saint James, <40> and at Cologne;
She coude* much of wand'rng by the Way. *knew
Gat-toothed* was she, soothly for to say. *Buck-toothed<41>
Upon an ambler easily she sat,
Y-wimpled well, and on her head an hat
As broad as is a buckler or a targe.
A foot-mantle about her hippes large,
And on her feet a pair of spurres sharp.
In fellowship well could she laugh and carp* *jest, talk
Of remedies of love she knew perchance
For of that art she coud* the olde dance. *knew

A good man there was of religion,
That was a poore PARSON of a town:
But rich he was of holy thought and werk*. *work
He was also a learned man, a clerk,
That Christe's gospel truly woulde preach.
His parishens* devoutly would he teach. *parishioners
Benign he was, and wonder diligent,
And in adversity full patient:
And such he was y-proved *often sithes*. *oftentimes*
Full loth were him to curse for his tithes,
But rather would he given out of doubt,
Unto his poore parishens about,
Of his off'ring, and eke of his substance.
*He could in little thing have suffisance*. *he was satisfied with
Wide was his parish, and houses far asunder, very little*
But he ne left not, for no rain nor thunder,
In sickness and in mischief to visit
The farthest in his parish, *much and lit*, *great and small*
Upon his feet, and in his hand a staff.
This noble ensample to his sheep he gaf*, *gave
That first he wrought, and afterward he taught.
Out of the gospel he the wordes caught,
And this figure he added yet thereto,
That if gold ruste, what should iron do?
For if a priest be foul, on whom we trust,
No wonder is a lewed* man to rust: *unlearned
And shame it is, if that a priest take keep,
To see a shitten shepherd and clean sheep:
Well ought a priest ensample for to give,
By his own cleanness, how his sheep should live.
He sette not his benefice to hire,
And left his sheep eucumber'd in the mire,
And ran unto London, unto Saint Paul's,
To seeke him a chantery<42> for souls,
Or with a brotherhood to be withold:* *detained
But dwelt at home, and kepte well his fold,
So that the wolf ne made it not miscarry.
He was a shepherd, and no mercenary.
And though he holy were, and virtuous,
He was to sinful men not dispitous* *severe
Nor of his speeche dangerous nor dign* *disdainful
But in his teaching discreet and benign.
To drawen folk to heaven, with fairness,
By good ensample, was his business:
*But it were* any person obstinate, *but if it were*
What so he were of high or low estate,
Him would he snibbe* sharply for the nones**. *reprove **nonce,occasion
A better priest I trow that nowhere none is.
He waited after no pomp nor reverence,
Nor maked him a *spiced conscience*, *artificial conscience*
But Christe's lore, and his apostles' twelve,
He taught, and first he follow'd it himselve.

With him there was a PLOUGHMAN, was his brother,
That had y-laid of dung full many a fother*. *ton
A true swinker* and a good was he, *hard worker
Living in peace and perfect charity.
God loved he beste with all his heart
At alle times, were it gain or smart*, *pain, loss
And then his neighebour right as himselve.
He woulde thresh, and thereto dike*, and delve, *dig ditches
For Christe's sake, for every poore wight,
Withouten hire, if it lay in his might.
His tithes payed he full fair and well,
Both of his *proper swink*, and his chattel** *his own labour* **goods
In a tabard* he rode upon a mare. *sleeveless jerkin

There was also a Reeve, and a Millere,
A Sompnour, and a Pardoner also,
A Manciple, and myself, there were no mo'.

The MILLER was a stout carle for the nones,
Full big he was of brawn, and eke of bones;
That proved well, for *ov'r all where* he came, *wheresoever*
At wrestling he would bear away the ram.<43>
He was short-shouldered, broad, a thicke gnarr*, *stump of wood
There was no door, that he n'old* heave off bar, *could not
Or break it at a running with his head.
His beard as any sow or fox was red,
And thereto broad, as though it were a spade.
Upon the cop* right of his nose he had *head <44>
A wart, and thereon stood a tuft of hairs
Red as the bristles of a sowe's ears.
His nose-thirles* blacke were and wide. *nostrils <45>
A sword and buckler bare he by his side.
His mouth as wide was as a furnace.
He was a jangler, and a goliardais*, *buffoon <46>
And that was most of sin and harlotries.
Well could he steale corn, and tolle thrice
And yet he had a thumb of gold, pardie.<47>
A white coat and a blue hood weared he
A baggepipe well could he blow and soun',
And therewithal he brought us out of town.

A gentle MANCIPLE <48> was there of a temple,
Of which achatours* mighte take ensample *buyers
For to be wise in buying of vitaille*. *victuals
For whether that he paid, or took *by taile*, *on credit
Algate* he waited so in his achate**, *always **purchase
That he was aye before in good estate.
Now is not that of God a full fair grace
That such a lewed* mannes wit shall pace** *unlearned **surpass
The wisdom of an heap of learned men?
Of masters had he more than thries ten,
That were of law expert and curious:
Of which there was a dozen in that house,
Worthy to be stewards of rent and land
Of any lord that is in Engleland,
To make him live by his proper good,
In honour debtless, *but if he were wood*, *unless he were mad*
Or live as scarcely as him list desire;
And able for to helpen all a shire
In any case that mighte fall or hap;
And yet this Manciple *set their aller cap* *outwitted them all*

The REEVE <49> was a slender choleric man
His beard was shav'd as nigh as ever he can.
His hair was by his eares round y-shorn;
His top was docked like a priest beforn
Full longe were his legges, and full lean
Y-like a staff, there was no calf y-seen
Well could he keep a garner* and a bin* *storeplaces for grain
There was no auditor could on him win
Well wist he by the drought, and by the rain,
The yielding of his seed and of his grain
His lorde's sheep, his neat*, and his dairy *cattle
His swine, his horse, his store, and his poultry,
Were wholly in this Reeve's governing,
And by his cov'nant gave he reckoning,
Since that his lord was twenty year of age;
There could no man bring him in arrearage
There was no bailiff, herd, nor other hine* *servant
That he ne knew his *sleight and his covine* *tricks and cheating*
They were adrad* of him, as of the death *in dread
His wonning* was full fair upon an heath *abode
With greene trees y-shadow'd was his place.
He coulde better than his lord purchase
Full rich he was y-stored privily
His lord well could he please subtilly,
To give and lend him of his owen good,
And have a thank, and yet* a coat and hood. *also
In youth he learned had a good mistere* *trade
He was a well good wright, a carpentere
This Reeve sate upon a right good stot*, *steed
That was all pomely* gray, and highte** Scot. *dappled **called
A long surcoat of perse* upon he had, *sky-blue
And by his side he bare a rusty blade.
Of Norfolk was this Reeve, of which I tell,
Beside a town men clepen* Baldeswell, *call
Tucked he was, as is a friar, about,
And ever rode the *hinderest of the rout*. *hindmost of the group*

A SOMPNOUR* was there with us in that place, *summoner <50>
That had a fire-red cherubinnes face,
For sausefleme* he was, with eyen narrow. *red or pimply
As hot he was and lecherous as a sparrow,
With scalled browes black, and pilled* beard: *scanty
Of his visage children were sore afeard.
There n'as quicksilver, litharge, nor brimstone,
Boras, ceruse, nor oil of tartar none,
Nor ointement that woulde cleanse or bite,
That him might helpen of his whelkes* white, *pustules
Nor of the knobbes* sitting on his cheeks. *buttons
Well lov'd he garlic, onions, and leeks,
And for to drink strong wine as red as blood.
Then would he speak, and cry as he were wood;
And when that he well drunken had the wine,
Then would he speake no word but Latin.
A fewe termes knew he, two or three,
That he had learned out of some decree;
No wonder is, he heard it all the day.
And eke ye knowen well, how that a jay
Can clepen* "Wat," as well as can the Pope. *call
But whoso would in other thing him grope*, *search
Then had he spent all his philosophy,
Aye, Questio quid juris,<51> would he cry.

He was a gentle harlot* and a kind; *a low fellow<52>
A better fellow should a man not find.
He woulde suffer, for a quart of wine,
A good fellow to have his concubine
A twelvemonth, and excuse him at the full.
Full privily a *finch eke could he pull*. *"fleece" a man*
And if he found owhere* a good fellaw, *anywhere
He woulde teache him to have none awe
In such a case of the archdeacon's curse;
*But if* a manne's soul were in his purse; *unless*
For in his purse he should y-punished be.
"Purse is the archedeacon's hell," said he.
But well I wot, he lied right indeed:
Of cursing ought each guilty man to dread,
For curse will slay right as assoiling* saveth; *absolving
And also 'ware him of a significavit<53>.
In danger had he at his owen guise
The younge girles of the diocese, <54>
And knew their counsel, and was of their rede*. *counsel
A garland had he set upon his head,
As great as it were for an alestake*: *The post of an alehouse sign
A buckler had he made him of a cake.

With him there rode a gentle PARDONERE <55>
Of Ronceval, his friend and his compere,
That straight was comen from the court of Rome.
Full loud he sang, "Come hither, love, to me"
This Sompnour *bare to him a stiff burdoun*, *sang the bass*
Was never trump of half so great a soun'.
This Pardoner had hair as yellow as wax,
But smooth it hung, as doth a strike* of flax: *strip
By ounces hung his lockes that he had,
And therewith he his shoulders oversprad.
Full thin it lay, by culpons* one and one, *locks, shreds
But hood for jollity, he weared none,
For it was trussed up in his wallet.
Him thought he rode all of the *newe get*, *latest fashion*<56>
Dishevel, save his cap, he rode all bare.
Such glaring eyen had he, as an hare.
A vernicle* had he sew'd upon his cap. *image of Christ <57>
His wallet lay before him in his lap,
Bretful* of pardon come from Rome all hot. *brimful
A voice he had as small as hath a goat.
No beard had he, nor ever one should have.
As smooth it was as it were new y-shave;
I trow he were a gelding or a mare.
But of his craft, from Berwick unto Ware,
Ne was there such another pardonere.
For in his mail* he had a pillowbere**, *bag <58> **pillowcase
Which, as he saide, was our Lady's veil:
He said, he had a gobbet* of the sail *piece
That Sainte Peter had, when that he went
Upon the sea, till Jesus Christ him hent*. *took hold of
He had a cross of latoun* full of stones, *copper
And in a glass he hadde pigge's bones.
But with these relics, whenne that he fond
A poore parson dwelling upon lond,
Upon a day he got him more money
Than that the parson got in moneths tway;
And thus with feigned flattering and japes*, *jests
He made the parson and the people his apes.
But truely to tellen at the last,
He was in church a noble ecclesiast.
Well could he read a lesson or a story,
But alderbest* he sang an offertory: *best of all
For well he wiste, when that song was sung,
He muste preach, and well afile* his tongue, *polish
To winne silver, as he right well could:
Therefore he sang full merrily and loud.

Now have I told you shortly in a clause
Th' estate, th' array, the number, and eke the cause
Why that assembled was this company
In Southwark at this gentle hostelry,
That highte the Tabard, fast by the Bell.<59>
But now is time to you for to tell
*How that we baren us that ilke night*, *what we did that same night*
When we were in that hostelry alight.
And after will I tell of our voyage,
And all the remnant of our pilgrimage.
But first I pray you of your courtesy,
That ye *arette it not my villainy*, *count it not rudeness in me*
Though that I plainly speak in this mattere.
To tellen you their wordes and their cheer;
Not though I speak their wordes properly.
For this ye knowen all so well as I,
Whoso shall tell a tale after a man,
He must rehearse, as nigh as ever he can,
Every word, if it be in his charge,
*All speak he* ne'er so rudely and so large; *let him speak*
Or elles he must tell his tale untrue,
Or feigne things, or finde wordes new.
He may not spare, although he were his brother;
He must as well say one word as another.
Christ spake Himself full broad in Holy Writ,
And well ye wot no villainy is it.
Eke Plato saith, whoso that can him read,
The wordes must be cousin to the deed.
Also I pray you to forgive it me,
*All have I* not set folk in their degree, *although I have*
Here in this tale, as that they shoulden stand:
My wit is short, ye may well understand.

Great cheere made our Host us every one,
And to the supper set he us anon:
And served us with victual of the best.
Strong was the wine, and well to drink us lest*. *pleased
A seemly man Our Hoste was withal
For to have been a marshal in an hall.
A large man he was with eyen steep*, *deep-set.
A fairer burgess is there none in Cheap<60>:
Bold of his speech, and wise and well y-taught,
And of manhoode lacked him right naught.
Eke thereto was he right a merry man,
And after supper playen he began,
And spake of mirth amonges other things,
When that we hadde made our reckonings;
And saide thus; "Now, lordinges, truly
Ye be to me welcome right heartily:
For by my troth, if that I shall not lie,
I saw not this year such a company
At once in this herberow*, am is now. *inn <61>
Fain would I do you mirth, an* I wist* how. *if I knew*
And of a mirth I am right now bethought.
To do you ease*, and it shall coste nought. *pleasure
Ye go to Canterbury; God you speed,
The blissful Martyr *quite you your meed*; *grant you what
And well I wot, as ye go by the way, you deserve*
Ye *shapen you* to talken and to play: *intend to*
For truely comfort nor mirth is none
To ride by the way as dumb as stone:
And therefore would I make you disport,
As I said erst, and do you some comfort.
And if you liketh all by one assent
Now for to standen at my judgement,
And for to worken as I shall you say
To-morrow, when ye riden on the way,
Now by my father's soule that is dead,
*But ye be merry, smiteth off* mine head. *unless you are merry,
Hold up your hands withoute more speech. smite off my head*

Our counsel was not longe for to seech*: *seek
Us thought it was not worth to *make it wise*, *discuss it at length*
And granted him withoute more avise*, *consideration
And bade him say his verdict, as him lest.
Lordings (quoth he), now hearken for the best;
But take it not, I pray you, in disdain;
This is the point, to speak it plat* and plain. *flat
That each of you, to shorten with your way
In this voyage, shall tellen tales tway,
To Canterbury-ward, I mean it so,
And homeward he shall tellen other two,
Of aventures that whilom have befall.
And which of you that bear'th him best of all,
That is to say, that telleth in this case
Tales of best sentence and most solace,
Shall have a supper *at your aller cost* *at the cost of you all*
Here in this place, sitting by this post,
When that ye come again from Canterbury.
And for to make you the more merry,
I will myselfe gladly with you ride,
Right at mine owen cost, and be your guide.
And whoso will my judgement withsay,
Shall pay for all we spenden by the way.
And if ye vouchesafe that it be so,
Tell me anon withoute wordes mo'*, *more
And I will early shape me therefore."

This thing was granted, and our oath we swore
With full glad heart, and prayed him also,
That he would vouchesafe for to do so,
And that he woulde be our governour,
And of our tales judge and reportour,
And set a supper at a certain price;
And we will ruled be at his device,
In high and low: and thus by one assent,
We be accorded to his judgement.
And thereupon the wine was fet* anon. *fetched.
We drunken, and to reste went each one,
Withouten any longer tarrying
A-morrow, when the day began to spring,
Up rose our host, and was *our aller cock*, *the cock to wake us all*
And gather'd us together in a flock,
And forth we ridden all a little space,
Unto the watering of Saint Thomas<62>:
And there our host began his horse arrest,
And saide; "Lordes, hearken if you lest.
Ye *weet your forword,* and I it record. *know your promise*
If even-song and morning-song accord,
Let see now who shall telle the first tale.
As ever may I drinke wine or ale,
Whoso is rebel to my judgement,
Shall pay for all that by the way is spent.
Now draw ye cuts*, ere that ye farther twin**. *lots **go
He which that hath the shortest shall begin."

"Sir Knight (quoth he), my master and my lord,
Now draw the cut, for that is mine accord.
Come near (quoth he), my Lady Prioress,
And ye, Sir Clerk, let be your shamefastness,
Nor study not: lay hand to, every man."
Anon to drawen every wight began,
And shortly for to tellen as it was,
Were it by a venture, or sort*, or cas**, *lot **chance
The sooth is this, the cut fell to the Knight,
Of which full blithe and glad was every wight;
And tell he must his tale as was reason,
By forword, and by composition,
As ye have heard; what needeth wordes mo'?
And when this good man saw that it was so,
As he that wise was and obedient
To keep his forword by his free assent,
He said; "Sithen* I shall begin this game, *since
Why, welcome be the cut in Godde's name.
Now let us ride, and hearken what I say."
And with that word we ridden forth our way;
And he began with right a merry cheer
His tale anon, and said as ye shall hear.



Notes to the Prologue


1. Tyrwhitt points out that "the Bull" should be read here, not
"the Ram," which would place the time of the pilgrimage in the
end of March; whereas, in the Prologue to the Man of Law's
Tale, the date is given as the "eight and twenty day of April,
that is messenger to May."

2. Dante, in the "Vita Nuova," distinguishes three classes of
pilgrims: palmieri - palmers who go beyond sea to the East,
and often bring back staves of palm-wood; peregrini, who go
the shrine of St Jago in Galicia; Romei, who go to Rome. Sir
Walter Scott, however, says that palmers were in the habit of
passing from shrine to shrine, living on charity -- pilgrims on the
other hand, made the journey to any shrine only once,
immediately returning to their ordinary avocations. Chaucer
uses "palmer" of all pilgrims.

3. "Hallows" survives, in the meaning here given, in All Hallows
-- All-Saints -- day. "Couth," past participle of "conne" to
know, exists in "uncouth."

4. The Tabard -- the sign of the inn -- was a sleeveless coat,
worn by heralds. The name of the inn was, some three
centuries after Chaucer, changed to the Talbot.

5. In y-fall," "y" is a corruption of the Anglo-Saxon "ge"
prefixed to participles of verbs. It is used by Chaucer merely to
help the metre In German, "y-fall," or y-falle," would be
"gefallen", "y-run," or "y-ronne", would be "geronnen."

6. Alisandre: Alexandria, in Egypt, captured by Pierre de
Lusignan, king of Cyprus, in 1365 but abandoned immediately
afterwards. Thirteen years before, the same Prince had taken
Satalie, the ancient Attalia, in Anatolia, and in 1367 he won
Layas, in Armenia, both places named just below.

7. The knight had been placed at the head of the table, above
knights of all nations, in Prussia, whither warriors from all
countries were wont to repair, to aid the Teutonic Order in their
continual conflicts with their heathen neighbours in "Lettowe"
or Lithuania (German. "Litthauen"), Russia, &c.

8. Algesiras was taken from the Moorish king of Grenada, in
1344: the Earls of Derby and Salisbury took part in the siege.
Belmarie is supposed to have been a Moorish state in Africa;
but "Palmyrie" has been suggested as the correct reading. The
Great Sea, or the Greek sea, is the Eastern Mediterranean.
Tramissene, or Tremessen, is enumerated by Froissart among
the Moorish kingdoms in Africa. Palatie, or Palathia, in
Anatolia, was a fief held by the Christian knights after the
Turkish conquests -- the holders paying tribute to the infidel.
Our knight had fought with one of those lords against a heathen
neighbour.

9. Ilke: same; compare the Scottish phrase "of that ilk," --
that is, of the estate which bears the same name as its owner's
title.

10. It was the custom for squires of the highest degree to carve
at their fathers' tables.

11. Peacock Arrows: Large arrows, with peacocks' feathers.

12. A nut-head: With nut-brown hair; or, round like a nut, the
hair being cut short.

13. Grey eyes appear to have been a mark of female beauty in
Chaucer's time.

14. "for the mastery" was applied to medicines in the sense of
"sovereign" as we now apply it to a remedy.

15. It was fashionable to hang bells on horses' bridles.

16. St. Benedict was the first founder of a spiritual order in the
Roman church. Maurus, abbot of Fulda from 822 to 842, did
much to re-establish the discipline of the Benedictines on a true
Christian basis.

17. Wood: Mad, Scottish "wud". Felix says to Paul, "Too
much learning hath made thee mad".

18. Limitour: A friar with licence or privilege to beg, or
exercise other functions, within a certain district: as, "the
limitour of Holderness".

19. Farme: rent; that is, he paid a premium for his licence to
beg.

20. In principio: the first words of Genesis and John, employed
in some part of the mass.

21. Lovedays: meetings appointed for friendly settlement of
differences; the business was often followed by sports and
feasting.

22. He would the sea were kept for any thing: he would for
anything that the sea were guarded. "The old subsidy of
tonnage and poundage," says Tyrwhitt, "was given to the king
'pour la saufgarde et custodie del mer.' -- for the safeguard and
keeping of the sea" (12 E. IV. C.3).

23. Middleburg, at the mouth of the Scheldt, in Holland;
Orwell, a seaport in Essex.

24. Shields: Crowns, so called from the shields stamped on
them; French, "ecu;" Italian, "scudo."

25. Poor scholars at the universities used then to go about
begging for money to maintain them and their studies.

26. Parvis: The portico of St. Paul's, which lawyers frequented
to meet their clients.

27. St Julian: The patron saint of hospitality, celebrated for
supplying his votaries with good lodging and good cheer.

28. Mew: cage. The place behind Whitehall, where the king's
hawks were caged was called the Mews.

29. Many a luce in stew: many a pike in his fish-pond; in those
Catholic days, when much fish was eaten, no gentleman's
mansion was complete without a "stew".

30. Countour: Probably a steward or accountant in the county
court.

31. Vavasour: A landholder of consequence; holding of a duke,
marquis, or earl, and ranking below a baron.

32. On the dais: On the raised platform at the end of the hall,
where sat at meat or in judgement those high in authority, rank
or honour; in our days the worthy craftsmen might have been
described as "good platform men".

33. To take precedence over all in going to the evening service
of the Church, or to festival meetings, to which it was the
fashion to carry rich cloaks or mantles against the home-
coming.

34. The things the cook could make: "marchand tart", some
now unknown ingredient used in cookery; "galingale," sweet or
long rooted cyprus; "mortrewes", a rich soup made by stamping
flesh in a mortar; "Blanc manger", not what is now called
blancmange; one part of it was the brawn of a capon.

35. Lodemanage: pilotage, from Anglo-Saxon "ladman," a
leader, guide, or pilot; hence "lodestar," "lodestone."

36. The authors mentioned here were the chief medical text-
books of the middle ages. The names of Galen and Hippocrates
were then usually spelt "Gallien" and "Hypocras" or "Ypocras".

37. The west of England, especially around Bath, was the seat
of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in
Flanders.

38. Chaucer here satirises the fashion of the time, which piled
bulky and heavy waddings on ladies' heads.

39. Moist; here used in the sense of "new", as in Latin,
"mustum" signifies new wine; and elsewhere Chaucer speaks of
"moisty ale", as opposed to "old".

40. In Galice at Saint James: at the shrine of St Jago of
Compostella in Spain.

41. Gat-toothed: Buck-toothed; goat-toothed, to signify her
wantonness; or gap-toothed -- with gaps between her teeth.

42. An endowment to sing masses for the soul of the donor.

43. A ram was the usual prize at wrestling matches.

44. Cop: Head; German, "Kopf".

45. Nose-thirles: nostrils; from the Anglo-Saxon, "thirlian," to
pierce; hence the word "drill," to bore.

46. Goliardais: a babbler and a buffoon; Golias was the founder
of a jovial sect called by his name.

47. The proverb says that every honest miller has a thumb of
gold; probably Chaucer means that this one was as honest as his
brethren.

48. A Manciple -- Latin, "manceps," a purchaser or contractor -
- was an officer charged with the purchase of victuals for inns
of court or colleges.

49. Reeve: A land-steward; still called "grieve" -- Anglo-Saxon,
"gerefa" in some parts of Scotland.

50. Sompnour: summoner; an apparitor, who cited delinquents
to appear in ecclesiastical courts.

51. Questio quid juris: "I ask which law (applies)"; a cant law-
Latin phrase.

52 Harlot: a low, ribald fellow; the word was used of both
sexes; it comes from the Anglo-Saxon verb to hire.

53. Significavit: an ecclesiastical writ.

54. Within his jurisdiction he had at his own pleasure the young
people (of both sexes) in the diocese.

55. Pardoner: a seller of pardons or indulgences.

56. Newe get: new gait, or fashion; "gait" is still used in this
sense in some parts of the country.

57. Vernicle: an image of Christ; so called from St Veronica,
who gave the Saviour a napkin to wipe the sweat from His face
as He bore the Cross, and received it back with an impression
of His countenance upon it.

58. Mail: packet, baggage; French, "malle," a trunk.

59. The Bell: apparently another Southwark tavern; Stowe
mentions a "Bull" as being near the Tabard.

60. Cheap: Cheapside, then inhabited by the richest and most
prosperous citizens of London.

61. Herberow: Lodging, inn; French, "Herberge."

62. The watering of Saint Thomas: At the second milestone on
the old Canterbury road."
Geoffrey Chaucer
Christian
.
Goliath and David
"(For D. C. T., Killed at Fricourt, March, 1916)


Yet once an earlier David took
Smooth pebbles from the brook:
Out between the lines he went
To that one-sided tournament,
A shepherd boy who stood out fine
And young to fight a Philistine
Clad all in brazen mail. He swears
That he's killed lions, he's killed bears,
And those that scorn the God of Zion
Shall perish so like bear or lion.
But ... the historian of that fight
Had not the heart to tell it right.

Striding within javelin range,
Goliath marvels at this strange
Goodly-faced boy so proud of strength.
David's clear eye measures the length;
With hand thrust back, he cramps one knee,
Poises a moment thoughtfully,
And hurls with a long vengeful swing.
The pebble, humming from the sling
Like a wild bee, flies a sure line
For the forehead of the Philistine;
Then ... but there comes a brazen clink,
And quicker than a man can think
Goliath's shield parries each cast.
Clang! clang! and clang! was David's last.
Scorn blazes in the Giant's eye,
Towering unhurt six cubits high.
Says foolish David, "Damn your shield!
And damn my sling! but I'll not yield."
He takes his staff of Mamre oak,
A knotted shepherd-staff that's broke
The skull of many a wolf and fox
Come filching lambs from Jesse's flocks.
Loud laughs Goliath, and that laugh
Can scatter chariots like blown chaff
To rout; but David, calm and brave,
Holds his ground, for God will save.
Steel crosses wood, a flash, and oh!
Shame for beauty's overthrow! 40
(God's eyes are dim, His ears are shut.)
One cruel backhand sabre-cut--
"I'm hit! I'm killed!" young David cries,
Throws blindly forward, chokes ... and dies.
And look, spike-helmeted, grey, grim,
Goliath straddles over him."
Robert Graves
Christian
.
A poem on divine revelation
"This is a day of happiness, sweet peace,
And heavenly sunshine; upon which conven'd
In full assembly fair, once more we view,
And hail with voice expressive of the heart,
Patrons and sons of this illustrious hall.
This hall more worthy of its rising fame
Than hall on mountain or romantic hill,
Where Druid bards sang to the hero's praise,
While round their woods and barren heaths was heard
The shrill calm echo of th' enchanting shell.
Than all those halls and lordly palaces
Where in the days of chivalry, each knight,
And baron brave in military pride
Shone in the brass and burning steel of war;
For in this hall more worthy of a strain
No envious sound forbidding peace is heard,
Fierce song of battle kindling martial rage
And desp'rate purpose in heroic minds:
But sacred truth fair science and each grace
Of virtue born; health, elegance and ease
And temp'rate mirth in social intercourse
Convey rich pleasure to the mind; and oft
The sacred muse in heaven-breathing song
Doth wrap the soul in extasy divine,
Inspiring joy and sentiment which not
The tale of war or song of Druids gave.
The song of Druids or the tale of war
With martial vigour every breast inspir'd,
With valour fierce and love of deathless fame;
But here a rich and splendid throng conven'd
From many a distant city and fair town,
Or rural seat by shore or mountain-stream,
Breathe joy and blessing to the human race,
Give countenance to arts themselves have known,
Inspire the love of heights themselves have reach'd,
Of noble science to enlarge the mind,
Of truth and virtue to adorn the soul,
And make the human nature grow divine.


Oh could the muse on this auspicious day
Begin a song of more majestic sound,
Or touch the lyre on some sublimer key,
Meet entertainment for the noble mind.
How shall the muse from this poetic bow'r
So long remov'd, and from this happy hill,
Where ev'ry grace and ev'ry virtue dwells,
And where the springs of knowledge and of thought
In riv'lets clear and gushing streams flow down
Attempt a strain? How sing in rapture high
Or touch in vari'd melody the lyre
The lyre so long neglected and each strain
Unmeditated, and long since forgot?
But yet constrain'd on this occasion sweet
To this fam'd hall and this assembly fair
With comely presence honouring the day,
She fain would pay a tributary strain.
A purer strain though not of equal praise
To that which Fingal heard when Ossian sung
With voice high rais'd in Selma hall of shells;
Or that which Pindar on th' Elean plain,
Sang with immortal skill and voice divine,
When native Thebes and ev'ry Grecian state
Pour'd forth her sons in rapid chariot race,
To shun the goal and reach the glorious palm.
He sang the pride of some ambitious chief,
For olive crowns and wreaths of glory won;
I sing the rise of that all glorious light,
Whose sacred dawn the aged fathers saw
By faith's clear eye, through many a cloud obscure
And heavy mist between: they saw it beam
From Judah's royal tribe, they saw it shine
O'er Judah's happy land, and bade the hills,
The rocky hills and barren vallies smile,
The desert blossom and the wilds rejoice.


This is that light and revelation pure,
Which Jacob saw and in prophetic view,
Did hail its author from the skies, and bade
The sceptre wait with sov'reignty and sway
On Judah's hand till Shiloh came. That light
Which Beor's son in clearer vision saw,
Its beams sore piercing his malignant eye;
But yet constrain'd by the eternal truth
Confess'd its origin and hail'd its rise,
Fresh as a star from Judah's sacred line.
This, Amos' son touch'd with seraphic fire
In after times beheld. He saw it beam
From Judah's royal tribe; he saw it shine
O'er Judah's happy land, and bade the hills,
The rocky hills and barren vallies smile,
The desert blossom and the wilds rejoice.


This is that light which purifies the soul,
From mist obscure, of envy, hate, and pride;
Bids love celestial in the bosom glow,
Fresh kindling up the intellectual eye
Of faith divine, in beatific view
Of that high glory and seraphic bliss,
Which he who reigns invisible, shall give
To wait on virtue in the realms of day.


This is that light which from remotest times
Shone to the just; gave sweet serenity,
And sunshine to the soul, of each wise sage,
Fam'd patriarch, and holy man of God,
Who in the infancy of time did walk
With step unerring, through those dreary shades,
Which veil'd the world e'er yet the golden sun
Of revelation beam'd. Seth, Enos, and
The family of him preserv'd from death
By flood of waters. Abram and that swain
Who erst exil'd in Midian did sing
The world from chaos rising, and the birth
Of various nature in the earth, or sea,
Or element of air, or heav'n above.


This is that light which on fair Zion hill
Descending gradual, in full radiance beam'd
O'er Canaan's happy land. Her fav'rite seers
Had intercourse divine with this pure source,
And oft from them a stream of light did flow,
To each adjoining vale and desert plain,
Lost in the umbrage of dark heathen shades.
'Twas at this stream the fabling poets drank
And sang how heav'n and earth from chaos rose;
'Twas at this stream the wiser sages drank
And straightway knew the soul immortal lives
Beyond the grave and all the wrecks of time.


From Judah's sacred hills a partial ray
Extraneous, visited and cheer'd the gloom
Spread o'er the shaded earth; yet more than half
In superstition and the dreams of night
Each hoary sage by long experience wise,
And high philosopher of learning fam'd
Lay buried deep shut from the light of day.
Shut from the light of revelation clear
In devious path they wandered oft,
Nor could strong reason with the partial beam
Of revelation, wholly dissipate
The midnight horrors of so dark an age.
Vain were their searches, and their reason vain,
Else whence the visionary tales receiv'd,
Of num'rous deities in earth, or heav'n
Or sea, or river, or the shades profound
Of Erebus, dark kingdom of the dead.
Weak deities of fabled origin
From king or hero, to the skies advanc'd
For sanguinary appetite, and skill
In cruel feats of arms, and tyranny
O'er ev'ry right, and privilege of man.
Vain were their searches, and their reason vain,
Else whence the sculptur'd image of a god,
And marble bust ador'd as deity,
Altar and hecatomb prepar'd for these,
Or human sacrifice when hecatomb
Consum'd in vain with ceremony dire,
And rites abhorr'd, denied the wish'd success.
Reason is dark, else why heroic deem'd
Fell suicide, as if 'twere fortitude
And higher merit to recede from life,
Shunning the ills of poverty, or pain,
Or wasting sickness, or the victor's sword,
Than to support with patience fully tried
As Job, thence equall'd with him in renown.


Shut from the light of revelation clear
The world lay hid in shades, and reason's lamp
Serv'd but to show how dark it was; but now
The joyous time with hasty steps advanc'd,
When truth no more should with a partial ray
Shine on the shaded earth; now on swift wings
The rosy hours brought on in beauty mild,
The day-spring from on high, and from the top
Of some fair mount Chaldean shepherds view
That orient star which Beor's son beheld,
From Aram east, and mark'd its lucid ray,
Shedding sweet influence on Judah's land.
Now o'er the plain of Bethl'em to the swains
Who kept their flocks beneath the dews of night,
A light appears expressive of that day
More general, which o'er the shaded earth
Breaks forth, and in the radiance of whose beams,
The humble shepherd, and the river-swain
By Jordan stream, or Galilea's lake,
Can see each truth and paradox explain'd,
Which not each wise philosopher of Greece,
Could tell, nor sage of India, nor the sons
Of Zoroaster, in deep secrets skill'd.


Such light on Canaan shone but not confin'd
With partial ray to Judah's favour'd land,
Each vale and region to the utmost bound
Of habitable earth, distant or nigh
Soon finds a gleam of this celestial day:
Fam'd Persia's mountains and rough Bactria's woods
And Media's vales and Shinar's distant plain:
The Lybian desert near Cyrene smiles
And Ethiopia hails it to her shores.
Arabia drinks the lustre of its ray
Than fountain sweeter, or the cooling brook
Which laves her burning sands; than stream long sought
Through desert flowing and the scorched plain
To Sheba's troop or Tema's caravan.


Egypt beholds the dawn of this fair morn
And boasts her rites mysterious no more;
Her hidden learning wrapt in symbols strange
Of hieroglyphic character, engrav'd
On marble pillar, or the mountain rock,
Or pyramid enduring many an age.
She now receives asserted and explain'd
That holy law, which on mount Sinai writ
By God's own finger, and to Moses giv'n,
And to the chosen seed, a rule of life.
And strict obedience due; but now once more
Grav'd on the living tablet of the heart,
And deep impress'd by energy divine,
Is legible through an eternal age.


North of Judea now this day appears
On Syria west, and in each city fair
Full many a church of noble fame doth rise.
In Antioch the seat of Syrian kings,
And old Damascus, where Hazael reign'd.
Now Cappadocia Mithridates' realm,
And poison-bearing Pontus, whose deep shades
Were shades of death, admit the light of truth.
In Asia less seven luminaries rise,
Bright lights, which with celestial vigour burn,
And give the day in fullest glory round.
There Symrna shines, and Thyatira there,
There Ephesus a sister light appears,
And Pergamus with kindred glory burns:
She burns enkindled with a purer flame
Than Troy of old, when Grecian kings combin'd
Had set her gates on fire: The Hellespont
And all th' Egean sea shone to the blaze.


But now more west the gracious day serene
On Athens rising, throws a dark eclipse
On that high learning by her sages taught,
In each high school of philosophic fame;
Vain wisdom, useless sophistry condemn'd,
As ignorance and foolishness of men.
Let her philosophers debate no more
In the Lyceum, or the Stoics porch,
Holding high converse, but in error lost
Of pain, and happiness, and fate supreme.
Fair truth from heav'n draws all their reas'ning high
In captive chains bound at her chariot wheels.


Now Rome imperial, mistress of the world
Drinks the pure lustre of the orient ray
Assuaging her fierce thirst of bloody war,
Dominion boundless, victory and fame;
Each bold centurion, and each prætor finds
A nobler empire to subdue themselves.


From Rome the mistress of the world in peace,
Far to the north the golden light ascends;
To Gaul and Britain and the utmost bound
Of Thule famous in poetic song,
Victorious there where not Rome's consuls brave,
Heroes, or conquering armies, ever came.
Far in the artic skies a light is seen,
Unlike that sun, which shall ere long retreat,
And leave their hills one half the year in shades.
Or that Aurora which the sailor sees
Beneath the pole in dancing beams of light,
Playing its gambols on the northern hills.
That light is vain and gives no genial heat,
To warm the tenants of those frozen climes,
Or give that heav'nly vigour to the soul,
Which truth divine and revelation brings;
And but for which each heart must still remain,
Hard as the rock on Scandanavia's shore,
Cold as the ice which bridges up her streams,
Fierce as the storm which tempests all her waves.


Thus in its dawn did sacred truth prevail,
In either hemisphere from north to south,
From east to west through the long tract of day.
From Shinar's plain to Thule's utmost isle,
From Persia's bay to Scandanavia's shores.
Cheer'd by its ray now ev'ry valley smiles,
And ev'ry lawn smote by its morning beam.
Now ev'ry hill reflects a purer ray,
Than when Aurora paints his woods in gold,
Or when the sun first in the orient sky,
Sets thick with gems the dewy mountain's brow.


The earth perceives a sov'reign virtue shed
And from each cave, and midnight haunt retires
Dark superstition, with her vot'ries skill'd,
In potent charm, or spell of magic pow'r;
In augury, by voice, or flight of birds,
Or boding sign at morn, or noon, or eve,
Portent and prodigy and omen dire.
Each oracle by Demon, or the craft
Of priests, made vocal, can declare no more
Of high renown, and victory secure,
To kings low prostrate at their bloody shrines.
No more with vain uncertainty perplex
Mistaken worshippers, or give unseen
Response ambiguous in some mystic sound,
And hollow murmer from the dark recess.
No more of Lybian Jove; Dodona's oaks,
In sacred grove give prophecy no more.
Th' infernal deities retire abash'd,
Our God himself on earth begins his reign;
Pure revelation beams on ev'ry land,
On ev'ry heart exerts a sov'reign sway,
And makes the human nature grow divine.


Now hideous war forgets one half her rage,
And smoothes her visage horible to view.
Celestial graces better sooth the soul,
Than vocal music, or the charming sound
Of harp or lyre. More than the golden lyre
Which Orpheus tun'd in melancholy notes,
Which almost pierc'd the dull cold ear of death,
And mov'd the grave to give him back his bride.


Peace with the graces and fair science now
Wait on the gospel car; science improv'd
Puts on a fairer dress; a fairer form
Now ev'ry art assumes; bold eloquence
Moves in a higher sphere than senates grave,
Or mix'd assembly, or the hall of kings,
Which erst with pompous panegyric rung.
Vain words and soothing flattery she hates,
And feigned tears, and tongue which silver-tipt
Moves in the cause of wickedness and pride.
She mourns not that fair liberty depress'd
Which kings tyrannic can extort, but that
Pure freedom of the soul to truth divine
Which first indulg'd her and with envious hand
Pluck'd thence, left hideous slavery behind.
She weeps not loss of property on earth,
Nor stirs the multitude to dire revenge
With headlong violence, but soothes the soul
To harmony and peace, bids them aspire
With emulation and pure zeal of heart,
To that high glory in the world unseen,
And crown celestial, which pure virtue gives.


Thus eloquence and poesy divine
A nobler range of sentiment receive;
Life brought to view and immortality,
A recent world through which bold fancy roves,
And gives new magic to the pow'r of song;
For where the streams of revelation flow
Unknown to bards of Helicon, or those
Who on the top of Pindus, or the banks
Of Arethusa and Eurotas stray'd,
The poet drinks, and glorying in new strength,
Soars high in rapture of sublimer strains;
Such as that prophet sang who tun'd his harp
On Zion hill and with seraphic praise
In psalm and sacred ode by Siloa's brook,
Drew HIS attention who first touch'd the soul
With taste of harmony, and bade the spheres
Move in rich measure to the songs on high.
Fill'd with this spirit poesy no more
Adorns that vain mythology believ'd,
By rude barbarian, and no more receives,
The tale traditional, and hymn profane,
Sung by high genius, basely prostitute.
New strains are heard, such as first in the morn
Of time, were sung by the angelic choirs,
When rising from chaotic state the earth
Orbicular was seen, and over head
The blazing sun, moon, planet, and each light
That gilds the firmament, rush'd into view.


Thus did the sun of revelation shine
Full on the earth, and grateful were its beams:
Its beams were grateful to the chosen seed,
To all whose works were worthy of the day.
But creatures lucifuge, whose ways were dark,
Ere this in shades of paganism hid,
Did vent their poison, and malignant breath,
To stain the splendour of the light divine,
Which pierc'd their cells and brought their deeds to view
Num'rous combin'd of ev'ry tongue and tribe,
Made battle proud, and impious war brought on,
Against the chosen sanctified by light.
Riches and pow'r leagu'd in their train were seen,
Sword, famine, flames and death before them prey'd.
Those faithful found, who undismay'd did bear
A noble evidence to truth, were slain.
Why should I sing of these or here record,
As if 'twere praise, in poesy or song,
Or sculptur'd stone, to eternize the names,
Which writ elsewhere in the fair book of life,
Shall live unsullied when each strain shall die:
Shall undefac'd remain when sculptur'd stone,
And monument, and bust, and storied urn
Perpetuates its sage and king no more.


The pow'r of torture and reproach was vain,
But what not torture or reproach could do,
Dark superstition did in part effect.
That superstition, which saint John beheld,
Rise in thick darkness from th' infernal lake.
Locust and scorpion in the smoke ascend,
False teacher, heretic, and Antichrist.
The noon day sun is dark'ned in the sky,
The moon forbears to give her wonted light.
Full many a century the darkness rul'd,
With heavier gloom than once on Egypt came,
Save that on some lone coast, or desert isle,
Where sep'rate far a chosen spirit dwelt,
A Goshen shone, with partial-streaming ray.
Night on the one side settles dark; on Rome,
It settles dark, and ev'ry land more west
Is wrapt in shades. Night on the east comes down
With gloom Tartarean, and in part it rose
From Tartary beneath the dusky pole.
The ruthless Turk, and Saracen in arms,
O'er-run the land the gospel once illum'd;
The holy land Judea once so nam'd,
And Syria west where many churches rose.
Those golden luminaries are remov'd,
Which once in Asia shone. Athens no more
For truth and learning fam'd. Corinth obscur'd,
Ionia mourns through all her sea-girt isles.


But yet once more the light of truth shall shine
In this obscure sojourn; shall shoot its beam
In morning beauty mild, o'er hill and dale.
See in Bohemia and the lands more west
The heavenly ray of revelation shines,
Fresh kindling up true love and purest zeal.


Britannia next beholds the risen day
In reformation bright; cheerful she hails
It from her snow-white cliffs, and bids her sons,
Rise from the mist of popery obscure.
Her worthier sons, whom not Rome's pontiff high,
Nor king with arbitrary sway could move.
Those mightier who with constancy untam'd,
Did quench the violence of fire, at death
Did smile, and maugre ev'ry pain, of bond,
Cold dark imprisonment, and scourge severe,
By hell-born popery devis'd, held fast
The Christian hope firm anchor of the soul.
Or those who shunning that fell rage of war,
And persecution dire, when civil pow'r,
Leagu'd in with sacerdotal sway triumph'd,
O'er ev'ry conscience, and the lives of men,
Did brave th' Atlantic deep and through its storms
Sought these Americ shores: these happier shores
Where birds of calm delight to play, where not
Rome's pontiff high, nor arbitrary king,
Leagu'd in with sacerdotal sway are known.
But peace and freedom link'd together dwell,
And reformation in full glory shines.
Oh for a muse of more exalted wing,
To celebrate those men who planted first
The christian church in these remotest lands;
From those high plains where spreads a colony,
Gen'rous and free, from Massachusett-shores,
To the cold lakes margin'd with snow: from that
Long dreary tract of shady woods and hills,
Where Hudson's icy stream rolls his cold wave,
To those more sunny bowers where zephyrs breath,
And round which flow in circling current swift
The Delaware and Susquehannah streams.
Thence to those smiling plains where Chesapeak
Spreads her maternal arms, encompassing
In soft embrace, full many a settlement,
Where opulence, with hospitality,
And polish'd manners, and the living plant
Of science blooming, sets their glory high [1].
Thence to Virginia, sister colony,
Lib'ral in sentiment, and breathing high,
The noble ardour of the freeborn soul.
To Carolina thence, and that warm clime
Where Georgia south in summer heat complains,
And distant thence towards the burning line.


These men deserve our song, and those who still,
With industry severe, and steady aim
Diffuse the light in this late dreary land,
In whose lone wastes and solitudes forlorn,
Death long sat brooding with his raven wing.
Who many 'a structure of great fame have rais'd,
College, and school, upon th' Atlantic coast,
Or inland town, through ev'ry province wide,
Which rising up like pyramids of fire,
Give light and glory to the western world.


These men we honour, and their names shall last
Sweet in the mouths and memory of men;
Or if vain man unconscious of their worth,
Refuse a tear when in some lonely vale
He sees those faithful laid; each breeze shall sigh,
Each passing gale shall mourn, each tree shall bend
Its heavy head, in sorrow o'er their tombs,
And some sad stream run ever weeping by.
Weep not O stream, nor mourn thou passing gale,
Beneath those grassy tombs their bodies lie,
But they have risen from each labour bere
To make their entrance on a nobler stage.
What though with us they walk the humble vale
Of indigence severe, with want oppress'd?
Riches belong not to their family,
Nor sloth luxurious nor the pride of kings;
But truth meek-ey'd and warm benevolence
Wisdom's high breeding in her sons rever'd
Bespeaks them each the children[2] of a king.
The christian truth of origin divine,
Grows not beneath the shade of civil pow'r,
Riches or wealth accompanied with pride;
Nor shall it bloom transplanted to that soil,
Where persecution, in malignant streams,
Flows out to water it; black streams and foul
Which from the lake of Tartarus break forth,
The sickly tide of Acheron which flows,
With putrid waves through the infernal shades.
This plant of heaven loves the gentle beams,
Of truth and meekness, and the kindly dew
Which fell on Zion hill; it loves the care
Of humble shepherds, and the rural swain,
And tended by their hands it flourishes
With fruit and blossoms, and soon gives a shade,
Beneath which ev'ry traveller shall rest,
Safe from the burning east-wind and the sun.
A vernal shade not with'ring like the gourd
Of him who warned Nineveh, but like
The aged oaks immortal on the plain
Of Kadesh, or tall cedars on the hill
Of Lebanon, and Hermon's shady top.


High is their fame through each succeeding age
Who build the walls of Zion upon earth.
Let mighty kings and potentates combine,
To raise a pyramid, which neither storm,
Nor sea indignant, nor the raging fire,
Nor time can waste, or from firm basis move.
Or let them strive by counsel or by arms,
To fix a throne, and in imperial sway,
Build up a kingdom shadowing the earth,
Unmov'd by thunder or impetuous storm
Of civil war, dark treason, or the shock
Of hostile nations, in dire league combin'd.
They build a kingdom of a nobler date,
Who build the kingdom of the Saviour God.
This, not descending rain, nor mighty storm,
Nor sea indignant, nor the raging fire,
Nor time shall waste, or from firm basis move.
Rounded on earth its head doth reach the skies,
Secure from thunder, and impetuous storm,
Of civil war, dark treason, or the shock
Of hostile nations in dire league combin'd.
This still shall flourish and survive the date,
Of each wide state and empire of the earth
Which yet shall rise, as now of those which once
From richest Asia or from Europe spread
On mighty base and shaded half the world.
Great Babylon which vex'd the chosen seed,
And by whose streams the captive Hebrews sat,
In desolation lies, and Syria west,
Where the Seleucidæ did fix their throne,
Loud-thund'ring thence o'er Judah's spoiled land,
Boasts her proud rule no more. Rome pagan next,
The raging furnace where the saints were tried,
No more enslaves mankind. Rome papal too
Contracts her reign and speaks proud things no more.
The throne of Ottoman is made to shake,
The Russian thund'ring to his firmest seat;
Another age shall see his empire fall.
Yet in the east the light of truth shall shine,
And like the sun returning after storms
Which long had raged through a sunless sky,
Shall beam beningly on forsaken lands.
The day serene once more on Zion hill
Descending gradual, shall in radiance beam
On Canaan's happy land. Her fav'rite seers
Have intercourse divine with this pure source;
Perennial thence rich streams of light shall flow,
To each adjoining vale and desert plain
Lost in the umbrage of dark heathen shades.
The gospel light shall gloriously survive
The wasting blaze of ev'ry baser fire.
The fire of Vesta, an eternal fire,
So falsely call'd and kept alive at Rome;
Sepulchral lamp in burial place of kings,
Burn'd unconsum'd for many ages down;
But yet not Vesta's fire eternal call'd
And kept alive at Rome, nor burning lamp
Hid in sepulchral monument of kings,
Shall bear an equal date with that true light,
Which shone from earth to heav'n, and which shall shine
Up through eternity, and be the light
Of heav'n, the new Jerusalem above.
This light from heav'n shall yet illume the earth
And give its beams to each benighted land
Now with new glory lighted up again.
Then ruthless Turk and Saracen shall know
The fallacies of him Medina bred,
And whose vain tomb, in Mecca they adore.
Then Jews shall view the great Messiah come,
And each rent tribe in caravan by land,
Or ship by sea, shall visit Palestine
Thrice holy then, with vile Idolatry
No more defil'd, altar on mountain head,
Green shady hill, or idol of the grove.
For there a light appears, with which compar'd,
That was a twilight shed by rite obscure,
And ceremony dark and sacrifice
Dimly significant of things to come.
Blest with this light no more they deviate
In out-way path; distinguished no more
By school or sect, Essene or Saducee,
Cairite or Scribe of Pharisaic mould.
Jew and Samaritan debate no more,
Whether on Gerizim or Zion hill
They shall bow down. Above Moriah's mount
Each eye is raised to him, whose temple is
Th' infinitude of space, whom earth, sea, sky
And heav'n itself cannot contain. No more
The noise of battle shall be heard, or shout
Of war by heathen princes wag'd; There's nought
Shall injure or destroy; they shall not hurt
In all my holy mountain saith the Lord.
The earth in peace and ev'ry shadow fled,
Bespeaks Emmanuel's happy reign when Jew,
And kindred Gentile shall no more contend,
Save in the holier strife of hymn and song,
To him who leads captive captivity,
Who shall collect the sons of Jacob's line,
And bring the fulness of the Gentiles in.
Thrice happy day when Gentiles are brought in
Complete and full; when with its genial beams
The day shall break on each benighted land
Which yet in darkness and in vision lies:
On Scythia and Tartary's bleak hills;
On mount Imaus, and Hyrcanian cliffs
Of Caucasus, and dark Iberian dales;
Japan and China, and the sea-girt isles
The ancient Ophir deem'd; for there rich gems
And diamond pearl, and purest gold is found.


Thrice happy day when this whole earth shall feel
The sacred ray of revelation shed,
Far to the west, through each remotest land
With equal glory rivalling the day
Pour'd on the east. When these Americ shores
Shall far and wide be light, and heav'nly day
Shall in full glory rise on many a reign,
Kingdom and empire bending to the south,
And nation touching the Pacific shore.
When Christian churches shall adorn the streams
Which now unheeded flow with current swift
Circling the hills, where fiercest beasts of prey,
Panther and wolf in nightly concert howl.
The Indian sage from superstition freed,
Be taught a nobler heav'n than cloud-topt-hill,
Or sep'rate island in the wat'ry waste.
The aged Sachem fix his moving tribe,
And grow humane now taught the arts of peace.
In human sacrifice delight no more,
Mad cantico or savage feast of war.
Such scenes of fierce barbarity no more
Be perpetrated there, but truth divine
Shine on the earth in one long cloudless day,
Till that last hour which shuts the scene of things,
When this pure light shall claim its native skies;
When the pure stream of revelation shall,
With refluent current visit its first hills:
There shall it mix with that crystalline wave,
Which laves the walls of Paradise on high,
And from beneath the seat of God doth spring.
This is that river from whose sacred head
The sanctified in golden arms draw light,
On either side of which that tree doth grow
Which yields immortal fruit, and in whose shade
If shade were needed there, the rapt shall sing,
In varied melody to harp and lyre,
The sacred song of Moses and the Lamb:
Eternity's high arches ring; 'Tis heard
Through both infinitudes of space and time.


Thus have I sung to this high-favour'd bow'r,
And sacred shades which taught me first to sing,
With grateful mind a tributary strain.
Sweet grove no more I visit you, no more
Beneath your shades shall meditate my lay.
Adieu ye lawns and thou fair hill adieu,
And you O shepherds, and ye graces fair
With comely presence honouring the day,
Far hence I go to some sequest'red vale
By woody hill or shady mountain side,
Where far from converse and the social band,
My days shall pass inglorious away: [3]
But this shall be my exultation still
My chiefest merit and my only joy,
That when the hunter on some western hill,
Or furzy glade shall see my grassy tomb,
And know the stream which mourns unheeded by,
He for a moment shall repress his step,
And say, There lies a Son of Nassau-Hall."
Hugh Brackenridge
Christian Suicide

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